Just as the American colonials' consciousness expanded from rebelling against unfair taxation in the 1760s to wide noble revolutionary goals touching on the inherent rights of mankind, so the Whiskey Rebellion guerrillas took on broader themes as injustice increasingly framed their consciousness. Once you start seeing injustice in one place, it's like taking off blinders- you start to see injustice everywhere, and how it is all connected.
Mark Ames, Going Postal: Rage, Murder and Rebellion: From Reagan's Workplaces to Clinton's Columbine and Beyond (2005), p. 65
'But whom do I treat unjustly,' you say, 'by keeping what is my own?' Tell me, what is your own? What did you bring into this life? From where did you receive it? It is as if someone were to take the first seat in the theater, then bar everyone else from attending, so that one person alone enjoys what is offered for the benefit of all in common — this is what the rich do. They seize common goods before others have the opportunity, then claim them as their own by right of preemption. For if we all took only what was necessary to satisfy our own needs, giving the rest to those who lack, no one would be rich, no one would be poor, and no one would be in need.
Basil of Caesarea, "I Will Tear Down My Barns", in Saint Basil on Social Justice, edited and translated by C. P. Schroeder (2009), p. 69
The bread you are holding back is for the hungry, the clothes you keep put away are for the naked, the shoes that are rotting away with disuse are for those who have none, the silver you keep buried in the earth is for the needy. You are thus guilty of injustice toward as many as you might have aided, and did not.
Basil of Caesarea, "I Will Tear Down My Barns", in Saint Basil on Social Justice, edited and translated by C. P. Schroeder (2009), p. 70
When one has been threatened with a great injustice, one accepts a smaller as a favour.
Jane Welsh Carlyle, Letters and memorials of Jane Welsh Carlyle (1887), p. 45 - Journal Entry, November 25, 1855.
If you tremble with indignation at every injustice, then you are a comrade of mine.
Che Guevara, as quoted in The Quotable Rebel : Political Quotations for Dangerous Times (2005) by Teishan Latner, p. 112.
Above all, try always to be able to feel deeply any injustice committed against any person in any part of the world. It is the most beautiful quality of a revolutionary.
To this war of every man against every man, this also in consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law, where no law, no injustice. Force, and fraud, are in war the cardinal virtues.
I know there is a God, and that He hates injustice and slavery. I see the storm coming, and I know that His hand is in it. If he has a place and work for me—and I think He has—I believe I am ready.
Attributed to Abraham Lincoln in Joseph Gilbert Holland, The Life of Abraham Lincoln (1886), p. 237; reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989). This comment was alleged to have been made in a private conversation with Newton Bateman, superintendent of public instruction for the state of Illinois, a few days before the election of 1860. During the election of 1960, Senator John F. Kennedy recited this in a speech to the United Steelworkers of America convention, Atlantic City, New Jersey (September 19, 1960), as reported in Freedom of Communications (1961), final report of the Committee on Commerce, United States Senate, part 1, p. 286. Senate Rept. 87–994. As president, Kennedy used a variation of these words at the 10th annual presidential prayer breakfast (March 1, 1962). Public Papers of the Presidents of the United States: John F. Kennedy, 1962, p. 176.
Injustice we worship; all that lifts us out of the miseries of life is the sublime fruit of injustice. Every immortal deed was an act of fearful injustice; the world of grandeur, of triumph, of courage, of lofty aspiration, was built up on injustice. Man would not be man but for injustice.
People, beware of injustice, for injustice shall be darkness on the Day of Judgment.
Muhammad, narrated in Mosnad Ahmad, #5798, and Saheeh Al-Bukhari, #2447.
Poverty and need are the fruits solely of vast and concentrated wealth, and the poor in every age are the victims of the rich. And the rich are produced generally by stipends and assignments, by partiality, by injustice, and by exploitation.
It is fair to assume that Parisians would not have stormed the Bastille, Gandhi would not have challenged the empire on which the sun used not to set, Martin Luther King would not have fought white supremacy in ‘the land of the free and the home of the brave’, without their sense of manifest injustices that could be overcome. They were not trying to achieve a perfectly just world (even if there were any agreement on what that would be like), but they did want to remove clear injustices to the extent they could.
Tragedy springs from outrage; it protests at the conditions of life. It carries in it the possibilities of disorder, for all tragic poets have something of the rebelliousness of Antigone. Goethe, on the contrary, loathed disorder. He once said that he preferred injustice, signifying by that cruel assertion not his support for reactionary political ideals, but his conviction that injustice is temporary and reparable whereas disorder destroys the very possibilities of human progress. Again, this is an anti-tragic view; in tragedy it is the individual instance of injustice that infirms the general pretence of order. One Hamlet is enough to convict a state of rottenness.
Men's indignation, it seems, is more excited by legal wrong than by violent wrong; the first looks like being cheated by an equal, the second like being compelled by a superior.
Thucydides, The History of the Peloponnesian War, trans. Richard Crawley (1876), book 1, p. 50.
If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.
Desmond Tutu, as quoted in Ending Poverty As We Know It : Guaranteeing a Right to a Job at a Living Wage (2003) by William P. Quigley, p. 8.
A promise which the promisor should reasonably expect to induce action or forbearance on the part of the promisee or a third person and which does induce such action or forbearance is binding if injustice can be avoided only by enforcement of the promise.