At the end of the Washington Monument rally in September, 1976, I was admitted to the second entering class at Unification Theological Seminary. During the next two years, I took a long prayer walk every evening. I asked God what He wanted me to do with my life, and the answer came not only through my prayers, but also through Father's many talks to us, and through my studies. Father encouraged us to set our sights high and accomplish great things. He also spoke out against the evils in the world; among them, he frequently criticized Darwin's theory that living things originated without God's purposeful, creative activity. My studies included modern theologians who took Darwinism for granted and thus saw no room for God's involvement in nature or history; in the process, they re-interpreted the fall, the incarnation, and even God as products of human imagination. Father's words, my studies, and my prayers convinced me that I should devote my life to destroying Darwinism, just as many of my fellow Unificationists had already devoted their lives to destroying Marxism. When Father chose me (along with about a dozen other seminary graduates) to enter a Ph.D. program in 1978, I welcomed the opportunity to prepare myself for battle.
As a graduate student at Yale, I studied the whole of Christian theology but focused my attention on the Darwinian controversies. I wanted to get to the root of the conflict between Darwinian evolution and Christian doctrine. In the course of my research I learned (to my surprise) that biblical chronology played almost no role in the 19th- century controversies, since most theologians had already accepted geological evidence for the age of the earth and re-interpreted the days in Genesis as long periods of time. Instead, the central issue was design. God created the cosmos with a plan in mind. This affirmation is among the most basic in all of Christianity (and other theistic religions as well, including Unificationism). And that plan included human beings as the final outcome of the creative process: we are created in the image of God.
There are already scientists-- respected scientists in this country who do experiments on things that most people consider supernatural, such as prayer. When Newton proposed the theory of gravitation it was dismissed as supernaturalism because it was action at a distance. What constitutes supernaturalism in today's science may very well not be supernatural in tomorrow's science.
The truth is Darwinism is not a scientific theory, but a materialistic creation myth masquerading as science. It is first and foremost a weapon against religion – especially traditional Christianity. Evidence is brought in afterwards, as window dressing.
Science follows the evidence wherever it leads, but Darwinism does not. So the present controversy over evolution is not a war between science and religion. It is primarily a war between Darwinism and evidence--and the evidence will win.
Discovery Institute fellow Jonathan Wells is a major purveyor of misleading, inaccurate, and incorrect statements about evolution. His book Icons of Evolution (2000) is notorious for its distortions and false claims about evolution.
Wells's book rests entirely on a flawed syllogism: hence, textbooks illustrate evolution with examples; these examples are sometimes presented in incorrect or misleading ways; therefore evolution is a fiction. The second premise is not generally true, and even if it were, the conclusion would not follow. To compound the absurdity, Wells concludes that a cabal of evil scientists, "the Darwinian establishment", uses fraud and distortion to buttress the crumbling edifice of evolution. Wells' final chapter urges his readers to lobby the US government to eliminate research funding for evolutionary biology.
I would give Wells' book a grade of an "F", because he distorts and mis-quotes scientists and does not write to encourage people to build upon a logical foundation, but rather to blindly accept his "proofs" that evolution is wrong. Wells offers no alternative scientific theory to explain the fossil record. If not by Darwinian evolution, then HOW did life gradually change from single-celled simple bacteria 3.5 billion years ago (which Wells says he accepts), to the present explosion of life in all of its complexity all around us? In short he fails to convincingly demonstrate to me, as a fellow molecular biologist, that most of the "Icons" are really the essential foundations of evolution he claims, and he offers no compelling evidence to me that these are indeed 'frauds'. However, I am seriously concerned that Wells claims himself to be a "molecular biologist", and yet questions the very foundations of molecular biology (DNA makes RNA makes protein) as some sort of Darwinist conspiracy.
, Kenneth Miller, professor of Biology at Brown University.