Maitreya (Theosophy)

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For for the Buddhist concept, see Maitreya.

In Theosophy, Maitreya or the Lord Maitreya is the leader of the esoteric Spiritual Hierarchy, the Masters of Wisdom who oversee the evolution of all life forms on our planet.

Many await My Coming with reverence and also with some fear. This is inevitable. My Coming will mean the end of the old order of things. All that is useless, no longer serving the purposes of man, can now be discarded. (Maitreya's Message No. 4)
As this Bodhisatva is said “ to assume any form he pleases ” from the beginning of a Manvantara to its end... He will appear as Maitreya Buddha, the last of the Avatars and Buddhas, in the seventh Race. ~H.P. Blavatsky
Maitreya is the secret name of the Fifth Buddha, and the Kalki Avatar of the Brahmins — the last Messiah who will come at the culmination of the Great Cycle. ~H.P. Blavatsky
The Lord Buddha and His great Brother, the Lord Maitreya, long ago together made the great resolve swiftly to attain to Buddha-hood, and for the sake of humanity, to renounce that Nirvana... These Great Ones turn back and say, ‘Not until all my brothers can follow me onwards will I accept this bliss’. ~Geoffrey Hodson
Profoundly interesting is this world-tragedy of conflict to those who see in it a necessary preparation, a clearing of the ground, for the coming of the World-Teacher and for the new civilisation. ~Annie Besant
Every new cosmic cycle — we are entering a new one now, the Age of Aquarius — brings into the world a teacher. People like Hercules and Hermes, Rama, Mithra, Vyasa, Zoroaster, Confucius, Krishna, Shankaracharya, the Buddha, the Christ, Mohammed — these are all Masters who have come from... the Spiritual, or Esoteric, Hierarchy... ~Benjamin Creme
No name will provoke so many attacks as that of Maitreya, for it is bound up with the future. Nothing provokes so much fear and irritation in people as thinking about the future. ~Agni Yoga
The opposing forces of entrenched evil must be routed before He for Whom all men wait... can come. ~The Master Djwhal Khul via Alice Bailey
Ask those people who feel offended because the coming epoch is being called the epoch of Maitreya and not the epoch of Christ whether they really understand the significance of these Names. If they knew more, they would not feel offended... The New Epoch... will bring the renaissance of woman. ~Helena Roerich

Quotes[edit]

Messages from Maitreya the Christ (1981)[edit]

  • In this coming time, I shall show you beauties and wonders beyond your imaginings, but which are your birthright as sons of God. My children, My friends, I have come more quickly, perhaps, than you expected. But there is much to do, much that needs changing in the world. Many hunger and die, many suffer needlessly.
  • My Brothers, the Masters of Wisdom, are scheduled to make Their group return to the everyday world. As Their Leader, I, as one of Them, do likewise. Many there are throughout the world who call Me, beg for My return. I answer their pleas. Many more are hungry and perish needlessly, for want of the food which lies rotting in the storehouses of the world. Many need My help in other ways: as Teacher, Protector; as Friend and Guide. It is as all of these I come.
    • Message No. 2
  • I come to take you with Me into the New Country -- the Country of Love, the Country of Trust, of Beauty and Freedom. I shall take you there if you can follow Me, accept Me, let Me lead and guide. And, if this be so, together we shall build a New World: a world in which men can live without fear, without mistrust, without division; sharing together the Earth's bounty, knowing together the Bliss of Union with our Source... Allow Me to help you. Allow Me to show you the way -- forward, into a simpler life where no man lacks; where no two days are alike; where the Joy of Brotherhood manifests through all men.
    • Message No. 3
  • Many await My Coming with reverence and also with some fear. This is inevitable. My Coming will mean the end of the old order of things. All that is useless, no longer serving the purposes of man, can now be discarded. This will cause many to grieve but so it must be. My friends, My children, I am here to show you that there exists for man a most marvelous future.
    • Message No. 4
  • My plan is to release into the world a certain Teaching, which will show men that there exists a new approach to living, a new way forward into the future time.
    • Message No. 5
  • When the world is ready to receive Me, I shall speak to men everywhere as the One Who is awaited, the One they have called, the One Who comes to lead them into the New Age... When I make Myself known, I shall express the hope of all mankind for a new life, a new start, a readiness to change direction; to see the construction of a New World in which men can live in peace; can live free from fear of themselves or their brothers; free to create from the joy in their hearts; free to be themselves, in simple honesty.
  • Message No. 8
  • I am the Stranger at the Gate. I am the One Who knocks. I am the One Who will not go away. I am your Friend. I am your Hope. I am your Shield. I am your Love. I am All in All.
    • Message No. 10
  • My plan is to show you that the way out of your problems is to listen again to the true voice of God within your hearts, to share the produce of this most bountiful of worlds among your brothers and sisters everywhere.
    • Message No. 11
  • Man's problem today, as always, is of his own making... By the misuse of his divine freewill, man has placed his future, and that of all the kingdoms, in jeopardy. Many today are beginning to realise this and are taking such steps as they can to avert catastrophe. This is good. But not all men see the danger which faces mankind in increasing potency. Time is short indeed for the reconstruction of our world along lines more befitting man's true role and purpose.
    • Message No. 12
  • Mankind has lost its way, has strayed far from the path prepared for it by God. Many there are now in the world who know this, who search and pray, and work towards the light; but many more are blind and would rush towards disaster. My plan is to halt this headlong plunge and to turn the tide. My Presence, already, is effecting changes in men's thinking, in men's hearts, and causing them to wonder.
    • Message No. 13
  • Will you be among those who pave the way? Will you take part now in this Great Work and fulfil the world’s need? There is no higher call than that to serve the world. There is no greater commitment than to serve your brother.
  • Message No.14
  • Many will see Me soon and at first may be surprised at My appearance, for I am not the Preacher of Old, but have come simply to point the way, to show the path which must be trodden, back to the Source and into Harmony, Beauty, and Justice. My task is a simple one: to show you the way. You, my friends, have the difficult task of building a New World, a New Country, a new Truth; but together we shall triumph.
  • Message No. 15

About[edit]

  • They will ask, "Can the time of Maitreya create a New Era?" Answer, "If the Crusades brought a new age, then truly the Era of Maitreya is a thousandfold more significant." In such consciousness should one proceed. (1)
  • No name will provoke so many attacks as that of Maitreya, for it is bound up with the future. Nothing provokes so much fear and irritation in people as thinking about the future.... Sitting under one particular tree, one may think that it is the center of the world. But, expanding the essence of one's spirit through the entire world, one becomes like Fire, all-pervading. (336)
  • Understand once again that the time of changes of continents is approaching. Maitreya is coming, in the vanguard of science, addressing its new frontiers. All the problems of science and of the evolution of all that exists are of concern to the Teacher.
    Once a woman stopped between images of the Blessed Buddha and Maitreya, not knowing to Whom to offer her reverence. And the image of the Blessed Buddha uttered these words, “According to My Covenant, revere the future. Standing in defense of the past, direct your gaze toward the dawn.” (344)
  • The prayer uttered by Christ when leaving Earth was not heard by people. The prayer uttered by Buddha was not heard by people. The prayer that will be uttered by Maitreya knocks like lightning at the gates of the human spirit. Thus is Earth stratified and the consciousness of the spirit created.
  • You are correct in speaking of humanity’s lack of insight. When we approach the ominous hour, all forces must be strained for the mighty step. It has already been told that the Epoch of Maitreya is approaching, and the signs are strewn as fiery seeds; hence, the ominous hour will be one of Light for those who are in step with the Cosmic Magnet. Hence, the ominous hour will be as a future Light for those who battle for the significance of the Epoch of Maitreya. Hence, cooperation with Us brings the predestined victory. Therefore, the co-workers who walk in self-denial will be victors. (55)
  • The heart of an Arhat is like the Heart of Cosmos. The heart of an Arhat is like the fire of the sun. Eternity and the motion of Cosmos fill the heart of the Arhat. Maitreya is coming, radiant with all fires. His Heart is aflame with compassion for destitute humanity. His Heart is aflame with the affirmation of the new Covenants. (3)
  • Each Lord has his keynote. The Epoch of Maitreya proclaims woman. The manifestation of Maitreya is linked with the confirmation of the Mother of the World, in the past, present, and future. The “Book of Life” is so beautiful. (13)
  • The World Teacher is that Great Being Whom the Christian calls the Christ; He is known also in the Orient as the Bodhisattva, and as the Lord Maitreya, and is the One looked for by the devout Mohammedan, under the name of the Iman Mahdi. He it is Who has presided over the destinies of life since about 600 B.C. and He it is Who has come out among men before, and Who is again looked for. He is the Great Lord of Love and of Compassion, just as His predecessor, the Buddha, was the Lord of Wisdom. . . . He is the World Teacher, the Master of the Masters, and the Instructor of the Angels, and to Him is committed the guidance of the spiritual destinies of men, and the development of the realisation within each human being that he is a child of God and a son of the Most High.
  • He has been for two thousand years the supreme Head of the Church Invisible, the Spiritual Hierarchy, composed of the disciples of all faiths. He recognises and loves those who are not Christian but who retain their allegiance to their Founders – the Buddha, Mohammed and others. He cares not what the faith is, if the objective is love of God and of humanity. If men look for the Christ Who left His disciples centuries ago, they will fail to recognise the Christ Who is in the process of returning. The Christ has no religious barriers in His consciousness. It matters not to Him of what faith a man may call himself.
    • Alice Bailey in The Reappearance of the Christ, Lucis Trust (1948)
  • Profoundly interesting is this world-tragedy of conflict to those who see in it a necessary preparation, a clearing of the ground, for the coming of the World-Teacher and for the new civilisation... The terrible lesson now being taught, the widespread suffering, the devastation by sword and fire, the poverty caused by the dislocation of trade, the tension, the bankruptcies... But through this Armageddon the world will pass into a realm of peace, of brotherhood, of co-operation, and will forget the darkness and the terrors of the night in the joy that cometh in the morning...
  • And so, looking over the world at the moment, there seems little likelihood that when He comes He will be welcome. A few will recognise Him as they ever have done, and maybe, as the characteristics of the coming race are those of spirituality, there will be more to welcome Him, for the spiritual life is spreading to-day, and those who are of the Spirit will know the law of the Spirit; and I would fain leave you with the thought tonight that that is a truth, that the Supreme Teacher will again ere very long be incarnate upon earth, again made manifest as Teacher, again walking and living amongst us as last He walked in Palestine. Splendid as is the hope, mighty as is the inspiration, there is nothing too glorious to be possible for the ever-unfolding Spirit in man, and the hope of to-day is that that spirit is spreading, despite the characteristics of our time; that men are becoming more liberal, more tolerant, more ready to recognise that which is true and just.
  • It may well be that we have reached such a time of evolution that the popular mind of the day will be transcended by large numbers of the more spiritually minded, and that when He comes again He will be able to stay amongst us more than the three brief years that marked His last ministry. That, then, is the word, the thought I leave with you: to develop in yourselves the Spirit of the Christ, and then at His coming you shall recognise His beauty. Learn compassion, learn tenderness, learn good thoughts of others rather than evil, learn to be tender with the weak, learn to be reverent to the great; and if you can develop those qualities in you, then the coming Christ may be able to number you among His disciples, and the welcome that the earth shall give Him shall not again be a cross.
    • Annie Besant, in The Changing World and Lectures to Theosophical Students, Lecture VI, The Coming Christ, (May, June, and July 1909)
  • Maitreya is the secret name of the Fifth Buddha, and the Kalki Avatar of the Brahmins — the last Messiah who will come at the culmination of the Great Cycle.
  • As this Bodhisatva is said “ to assume any form he pleases ” from the beginning of a Manvantara to its end... He will appear as Maitreya Buddha, the last of the Avatars and Buddhas, in the seventh Race.
  • In the Vishnu Purâna—which is certainly the earliest of all the scriptures of that name—we find, as in all the others, Brahmâ assuming as the male God, for purposes of creation, “ four bodies invested by three qualities.”* It is said : “ In this manner, Maitreya, Jyotsnâ (dawn), Râtri (night), Ahan (day), and Sandhyâ (evening twilight) are the four bodies of Brahmâ ” . . (Vishnu Purâna, p. 81, Vol. I., Wilson’s translation).
  • The Vishnu Purâna contains a reply, which has forced certain Orientalists to open their eyes very widely. “The Sun is stationed, for all time, in the middle of the day, and over against midnight, in all the Dwipas (continents), Maitreya! But the rising and the setting of the Sun being perpetually opposite to each other—and in the same way, all the cardinal points, and so the crosspoints, Maitreya ; people speak of the rising of the Sun where they see it ; and where the Sun disappears, there, to them, is his setting. Of the Sun, which is always in one and the same place, there is neither setting nor rising, for what is called rising and setting are only the seeing and the not seeing the Sun.” (Vishnu Purâna, Book II., ch. viii.)
  • All the great religions posit the idea of a further revelation to be given by a future Teacher. Christians hope for the return of the Christ, the Buddhists look for the coming of another Buddha (the Lord Maitreya), while Moslems await the appearance of the Imam Mahdi, the Hindus a reincarnation of Krishna, and the Jews the Messiah. Students of the esoteric tradition know these as different names for one and the same individual, the World Teacher, the head of the Spiritual Hierarchy of Masters, and they look for His imminent return now. According to esoteric teaching, the Christ manifested Himself 2,000 years ago in Palestine by ‘overshadowing’ His disciple Jesus, now the Master Jesus. This time Maitreya (the personal name of the Christ) comes Himself, as World Teacher for the Aquarian Age. From an astronomical viewpoint, we are now in the transitional phase between the Age of Pisces and that of Aquarius. To guide us safely through this difficult period, Maitreya has taken the extraordinary step of entering the modern world.
  • Many people await the return of the Christ with trepidation and fear. They sense that His appearance will promote great changes in all departments of life. His values, they rightly assume, will necessarily alter their ways of thinking and living and they blanch at such a prospect. Besides, so mystical has been the view of the Christ presented down the centuries by the churches that many fear His judgement and omnipotent power; they await Him as God come to punish the wicked and reward the faithful.
    It is sadly to be regretted that such a distorted vision of the Christ should so have permeated human consciousness. No such being exists. In order to understand the true nature of the Christ it is necessary to see Him as one among equal Sons of God, each endowed with full divine potential, differing only in the degree of manifestation of that divinity.
  • Maitreya is not going to interfere and make sure that we do not destroy ourselves. He is going to present us with these alternatives: carry on as we are today in the old, greedy, selfish, competitive ways of the past and destroy ourselves, or else accept that we are one, accept the Principle of Sharing; implement it, create justice in the world, and therefore peace, and begin the construction -- under his inspiration, of a most brilliant and wonderful civilization such as this world has never known.
  • Maitreya will present to the world a choice: to continue as we are, in the old, greedy, selfish, very human ways, and destroy ourselves, or to demonstrate at last the divine potential in every person by grasping the realities of life: the fact of the oneness of the soul; of the oneness, therefore, of humanity as a group of souls in incarnation. This will be a revelation for most of humanity.
  • He will talk about the needs of the world: the fact of the starving millions, “a blasphemy in men’s midst”, as the Master calls it. He will show that problem to be the first priority awaiting a renewed and regenerated humanity. He will show that without addressing the problem of hunger and starvation in the midst of plenty we will never take one step forward in the demonstration of the divinity of which He is giving people a sense, perhaps for the first time.
  • The book details the planned return of our planetary Hierarchy and the descent of Maitreya from His Himalayan retreat in July 1977 and of His work in the world, albeit behind the scenes, since then. It speaks too of the enormous changes that His presence has brought about; of His plans and projects, and His priorities and recommendations in the immediate future time. It shows Him as a great and powerful Avatar and, at the same time, as a friend and brother of humanity.
  • First to go will be the world’s stock markets. They are, as Maitreya has said, about to crash. They will come down because they stand in the way of right relationship. They really bear no relation to the needs even of trade between countries. They are an anachronism, what Maitreya calls, very accurately, “gambling casinos” which have no part to play in the future time, at least in their present form. When the world stock markets collapse — as soon as it is obvious that they are on their final plunge — Maitreya will emerge. He will take up an invitation to appear on a major television network in the United States. The invitation has already been issued, but Maitreya will determine the timing... After the initial interview, all the networks will want to interview Him. However, He will not be introduced as Maitreya or the Christ, but simply as a man of extraordinary wisdom and love.
  • Followers of other Religions will here substitute the name used in their Faiths for the Source of healing life and power, whether universal or individual, solar or planetary. Buddhists and Hindus may decide, for example, to invoke the aid of “The Lord of Loving Kindness”, known in both Faiths as the Lord Maitreya, the Supreme Teacher of Angels and of Men the Bodhisattva. (Footnote elaborating on "The Lord Christ")
  • The Lord Buddha and His great Brother, the Lord Maitreya, long ago together made the great resolve swiftly to attain to Buddha-hood, and for the sake of humanity, to renounce that Nirvana. Standing on the threshold of bliss ineffable and peace eternal, these Great Ones turn back and say, ‘Not until all my brothers can follow me onwards will I accept this bliss’. We may presume from certain of his spoken words, that he who has now left us physically, has also made that irrevocable resolve and that supreme renunciation, promising to stay with us as our great teacher and leader to the end of this world period and on to the world to which humanity will go when it leaves this Earth for a time.
    • Geoffrey Hodson, The American Theosophist, Vol. 41, Issue 8, August 1953, p. 147
  • The problems confronting us should be faced with courage, with truth and understanding; as well as with the willingness to speak factually, with simplicity and with love in the effort to expose the truth and clarify the problems which must be solved. The opposing forces of entrenched evil must be routed before He for Whom all men wait, the Christ, can come.
    The knowledge that He is ready and anxious publicly to appear to His loved Humanity only adds to the sense of general frustration, and another very vital question arises: For what period of time must we endure, struggle and fight? The reply comes with clarity: He will come unfailingly when a measure of peace has been restored, when the principle of sharing is at least in process of controlling economic affairs, and when churches and political groups have begun to clean house. Then He can and will come; then the Kingdom of God will be publicly recognised and will no longer be a thing of dreams and of wishful thinking and orthodox hope.
    • Djwhal Khul, in The Reappearance of the Christ, Lucis Publishing, p. 164 (1947)
  • Are there religions and communities in the East which accept the Teaching about Maitreya? The Bodhisattva Maitreya was promised to the world as the coming Buddha by Gautama himself. This is the reason why the Hinayana also accepts this one Bodhisattva. Maitreya corresponds to the Kalki Avatar in Hinduism (the "White Horse Avatar"—see the Revelation of St. John), and to the Messiahs of all nations.
    All the Messiahs are inevitably Avatars of Vishnu. Statues in honor of the Bodhisattva Maitreya were erected in India and Tibet at the very beginning of our Christian Era, and there is not a single Buddhist temple where there is not now an Image of this Bodhisattva.
  • The whole East believes in the Advent of the Lord Maitreya... The Teaching of the Lord Maitreya will be spread all over the world and it will proclaim the era of the awakening of the Spirit, which is also called the era of woman... We shall salute those who consider only Christ as their Teacher, in the same manner that we shall salute the followers of Lao Tze, Confucius, Buddha, Krishna, Zoroaster, and Maitreya. But we shall ask them to truly study the Teaching of Jesus Christ and practice it in life. Then there will be no place for discord, for, verily, all great Covenants come from One Source. Remember what was said in the Teaching, "People will ask, 'Who is greater, Christ or Buddha?' Answer, 'It is impossible to measure the far-off worlds. We can only be enraptured by their radiance.'
  • Likewise, ask those people who feel offended because the coming epoch is being called the epoch of Maitreya and not the epoch of Christ whether they really understand the significance of these Names. If they knew more, they would not feel offended.
    • Helena Roerich, Letters of Helena Roerich, Volume II: 1935-1939, (31 July 1937)
  • The New Epoch... will bring the renaissance of woman. The Epoch of Maitreya is the Epoch of the Mother of the World.
    • Helena Roerich, Letters of Helena Roerich, Volume II: 1935-1939,

Initiation, The Perfecting of Man, by Annie Besant, (1923)[edit]

(full text multiple formats)

  • As He stands there, across the exquisite music which surrounds Him there sounds a sob of pain, a wailing from the earth that lies behind. He hears the cry of humanity in bondage; He sees the gropings of the ignorant, the helpless, and the blind. He sees the suffering that He has transcended, the weakness that in Him has turned to strength, the helplessness that in Him has been crowned into power. His race has cast around Him the only fetters that still have power to bind the enfranchised, the liberated Spirit; they are the fetters of compassion; they are the bonds of love; the old sympathy for the humanity of which He is the flower; for those who still lie in darkness and the shadow of death while Light Eternal is radiant around Him. And then He turns backward to the world that He had left. Then, instead of casting away the burden of the flesh. He takes it up and bears it still, in order that He may help mankind. p. 105
  • The Teaching Department, that from which all religions come which inspire and color civilizations: at the head of that department, two grades above the grade of a Master, stands the Supreme Teacher, the Teacher of angels and of men, Whom in the East they call the Wisdom, or Bodhisattva, Whom in the West they call the Christ. His the duty of watching over the spiritual destinies of mankind; of guiding, blessing, maintaining the various religions of the world, founded in outline by Himself. His the duty of appointing one Master or another as the special Guide and Protector of a special religion, while His own benediction flows ever upon the whole of the living religions of the time. His the great duty of appearing from age to age to inspire a new religion, to strike a keynote, until all the notes shall have been struck that make up the great religious chord of our humanity, varied but all harmonious, giving out different tones but forming one mighty chord. p. 110
  • Looking backwards over the past of our race, we see how He came from time to time, the Bodhisattva of the past, the Christ of the past, Who gave the earlier religions to the great Aryan Race; Who built up the fabric of Hinduism for the Aryan root-stock; Who taught as Thoth in Egypt, later known as Hermes, the mighty Revealer; Who came as Zoroaster to the great Persian Empire, thirty-one thousand years ago; Who came as Orpheus to the Greeks, founding the Orphic Mysteries from which all other Mysteries in Greece were gradually successively derived; Who spoke as the Sun in India, as Light in Egypt, as Fire in Persia, as the exquisite Beauty of Music and Sound in Greece; Who gave to each great nation in turn its own religion, laid in each the foundation of the civilization which that religion was to color and to inspire; and Who, then, having done His work, came forth for the last time in Hindustan, there to reach the Illumination of the Buddha, and with Buddhism closed the ancient cycle, and left to His Successor the opening of the new.
  • Thus in Buddhism that great cycle of antiquity found its ending; in that great religion the last word of the ancient world was spoken, and He Who had taught. He Who had illuminated, the Christ of that elder world. He passed away. His Work for humanity completed, His task accomplished. His Successor ready to take His place. Then opened the new cycle, the new age of racial life. The old was closed, the new was to open, and with the fifth sub-race, the Teutonic sub-race that now is leading the nations of the earth, a new cycle was to open, and to it there came the new Bodhisattva, the new Christ, to be the builder of a yet greater civilization. He came among the Jewish people to give out His message and to meet His destiny, to be rejected by His contemporaries, murdered by the people from whom He took His body. p. 111
  • Chapter VI, Why we believe in the coming of a World Teacher
  • The Theosophical conception, as widely put forward among thoughtful people, asks them to consider the coming of World Teachers as normal, not as abnormal; as under a certain definite law, and not as a breach of continuity; as part of the Divine plan working out in human evolution, by which these Teachers form a long succession, appearing at quite definite intervals, and accompanied by certain definite signs or conditions in the civilization of the world to which they come.
  • Theosophists, looking back over the world's religions, pointed out that each religion had such a great Teacher as its Founder; that no matter where you searched in the past, you found some magnificent figure at the commencement of a new era alike of religion and civilization; that you could trace a definite order; that you could recognize a quite intelligible sequence of world religions, rising one after another and appearing in the world when the previous civilization and religion was beginning to show signs of failing in its power, and of no longer being able thoroughly to cope with the conditions surrounding it. p. 126
  • Is it likely, we say, that what has happened over and over again — is it likely that, when looking back over our own great race, we see how the Teacher has come with each of these offshoots that we can trace in the past, that, as we see the beginning of a new vista when another type is developing, then the sequence of Teachers will be broken, and that one type for the first time will be left unguided, with none to shape its spiritual aspirations, with none to lay the foundation of the civilization that it will be its destiny to build?
  • And we put that on one side as one of the proofs — a very important proof when you realize that it is dealing with physical things that every one of you can judge about for yourselves. And we look to see if there are other reasons why we should expect a World Teacher; and the next thing we notice is that now, as in the time when the Christ came to the earth, you are face to face with a great civilization which has become strong, luxurious, and dominant, but which is carried on side by side with an enormous amount of misery and of wretchedness; which, while on one side it is undoubtedly magnificent, is on the other side as undoubtedly miserable, downtrodden, and depressed. How is our civilization to progress further along the lines on which it is going today? Take the social conditions as you see them around you now. Look on the terrible unrest in every country in the civilized world. You cannot take up a newspaper without seeing in one column after another references to labor troubles... where millions are being driven to the very verge of starvation in the frightful labor war that is desolating our land today. p. 139
  • It is impossible to have those convulsions in the labor market without driving thoughtful men to consider the question of new departures, of re-organization, of a change in a system which is palpably breaking down before our eyes. And there is a strange indication, that comes from that American country where our new subrace is arising, of a possibility of an organization of industry, which, though at the moment it be on distinctly anti-social lines, has yet in it the possibility of growing into an organization that would serve society. I mean that flowering of the competitive system into trusts, in which you destroy a large amount of competition, in which one great trade is organized — granted for the benefit of those, a few, who have the control of it... we are beginning to feel the need of a new organization, of a new type of civilization, and that exactly fits in with the coming of a new sub-race, and demands by all the testimony of the past the coming of a World Teacher. p. 140
  • And it is not only in the labor world that we feel that this deadlock is seen. Along many other lines of human thought and human activity there is the same feeling that we have worn out our old methods and need a new departure in order that progress may be continued. You see it in the world of Art where the old ideals are fading away, and efforts in every direction are being made to body out new forms of art, new conceptions of the beautiful for the growing longings of man. You see it not only in the world of industry and art but in the world of science — the same demand for a new departure because the old methods are beginning to be outworn, and along these lines no further progress seems possible. Endings in every direction! p. 141
  • That wide-spread expectation which now is spreading among the great religions of the world, in all the great religious organizations of the world, is literally a prophecy of the event which is to crown these expectations with realization, the thought - heralds of the coming Teacher preparing His way before Him. But it is not only the world's expectation; it is the world's need.
  • That view, perchance, will appeal only to those who believe that the world is guided, helped, protected by higher powers than humanity, by mightier Beings than ourselves; Who look on the world as the huge field of evolution in which Spirits are unfolding, and which exists for the very purpose of their unfoldment; Who realize that the world has a mighty Architect Who plans out the progress of humanity, and that that plan is worked out stage by stage by His agents, His subordinates, who build slowly along the lines of the plan that He has designed and conceived. Then all those, when they see the terrible need of the world of to-day, feel that they need some Master to voice and to bring down the help of which the world feels the sore necessity. And those social problems to which I alluded mark out the need of our world.
  • We need a leader, one greater than ourselves, who, seeing these mighty problems that to us are insoluble, will point us to the road along which we may walk to their solution, one who will apply to the tangle of earthly life these fundamental truths of morality which are unchanging and eternal, but which have never yet been thoroughly applied to human society, or to the organizing of men on the principles there laid down.
  • The great Teachers have all spoken with one voice. They have told us: 'Love one another.' They have told us that hate ceases not by hatred at any time, that hatred ceases but by love; but although that was taught by the Lord Buddha twenty-five centuries ago, although the Christ in His exquisite Sermon on the Mount pressed that same eternal teaching in words familiar to you all, where do we find one nation that puts these principles into practice, where is a single organization which is built according to that moral law? p. 145
  • Those who are willing to work, those who are willing to toil, those who are willing to sacrifice, they shall be the peaceful army that He shall lead to the conquest of the great ideal Society, which they shall build under His direction and make practicable under His inspiration; and they, perhaps more than any other proof, are the sign of the new departure, are the welcome and the heralds of the coming Teacher. p. 148
  • If glancing back to the history of the past, you are able to see there something of the promise of the future; if you realize something of the changing world around you, the physical earth showing signs of alteration; if you see the beginnings of the new type, of the new sub-race; if you understand something of the problems around us and the hopelessness of trying to solve them along lines previously used; if you realize the growing expectation, the looking for the coming of One to lead and to guide, and then you realize that while He is preparing for His coming, His children are preparing to welcome Him and are getting ready to march under His banner and to carry out His will; then I think that... to some of us, there will rise up the hope, nay, the certainty, that we are on the eve of mighty changes to be carried out under a World Teacher, Who shall come to our help. Who shall act as our Guide; and as that thought grows strong in your hearts, life will grow full of hope, full of joyful expectation. p. 148
  • You will realize that the world is not left alone, that the troubles of the present are but the birth-pangs out of which a new civilization shall be born; and that just as in the coming of a longed-for son the pain is forgotten in the joy of welcome, so, the troubles of our time, menacing and terrible as they are, are but that hour that precedes the dawning, are but the sufferings that precede the birth; and that we also shall ere very, very long realize that change is upon us, that the Teacher is with us, that hope has changed into realization, and that the longing for the coming has altered into the delight of the come. p. 149


The Masters and the Path, by Charles W. Leadbeater, Ch. XIV...The Bodhisattva Maitreya, (1925)[edit]

(Full text online)

  • The Bodhisattva Maitreya. The Lord Maitreya, whose name means kindliness or compassion, took up the office of Bodhisattva when the Lord Gautama laid it down, and since then He has made many efforts for the promotion of Religion. One of His first steps on assuming office was to take advantage of the tremendous magnetism generated in the world by the presence of the Buddha, to arrange that great Teachers should simultaneously appear in many different parts of the earth; so that within a comparatively short space of time we find not only the Buddha Himself, Shri Shankaracharya and Mahavira in India, but also Mithra in Persia, Laotse and Confucius in China, and Pythagoras in ancient Greece.
  • Twice He has Himself appeared-- as Krishna in the Indian plains, and as Christ amid the hills of Palestine. In the incarnation as Krishna the great feature was always love... in Palestine, love was the central feature of His teaching.
  • What is now called Christianity was undoubtedly a magnificent conception as He originally taught it, sadly as it has fallen away from that high level in the hands of ignorant exponents since. It must not be assumed, of course, that the teaching of brotherly and neighbourly love was new in the world.
  • The identical thing that we now call the Christian religion existed among the ancients, and has not been lacking from the beginnings of the human race until the coming of Christ in the flesh, from which moment on the true religion, which already existed, began to be called Christian.
  • The Bodhisattva also occupied occasionally the body of Tsong-ka-pa, the great Tibetan religious reformer, and throughout the centuries He has sent forth a stream of His pupils, including Nagarjuna, Aryasanga, Ramanujacharya, Madhavacharya, and many others, who founded new sects or threw new light upon the mysteries of religion, and among these was one of His pupils who was sent to found the Muhammadan faith.
  • He is thus the Head of all the faiths at present existing, and of many others which have died out in the course of time, though He is of course responsible for them only in their original form, and not for the corruption which man has naturally and inevitably introduced into all of them as the ages have rolled by.
  • He will attain the great Initiation of the Buddha, and thus gain perfect enlightenment; at that time these pupils of His, without physically knowing or remembering Him, will all be strongly attracted towards Him, and under His influence great numbers of them will enter the Path, and many will advance to the higher stages, having already in previous incarnations made considerable progress.

The World Teacher for All Humanity by Benjamin Creme (2007)[edit]

(Full text online)

  • Maitreya’s advice will bring humanity to a simple choice between two lines of action: to ignore His recommendations and continue in our present mode of life, and so face self destruction; or to accept gladly His counsel to inaugurate a system of sharing and justice which will guarantee a peaceful and prosperous future for humanity, and the creation of a civilization based on the inner divinity of all men. Maitreya is in no doubt of the choice we will make and looks forward to the open continuation of His mission on our behalf. Preface
  • The coming of Maitreya was foretold 2,600 years ago by Gautama Buddha, Who said that at this time would come another great teacher, a Buddha like Himself by the name Maitreya Who, by dint of His colossal spiritual stature, would galvanize and inspire humanity to create a brilliant golden civilization based, as He put it, on righteousness and truth. p.7
  • Every manifestation of a Teacher that has occurred from the earliest times has been a disciple overshadowed by the Teacher. Historically they are known as Hercules, Hermes, Rama, Mithra, Vyasa, Confucius, Zoroaster, Krishna, Shankaracharya, Gautama, Jesus and Mohammed. These have all been disciples overshadowed by the teacher Himself. Just as the Buddha worked through the Prince Gautama, so in Palestine Maitreya worked through Jesus of Nazareth.
  • Maitreya is the head and leader of His group of disciples, the Masters of Wisdom, and holds the office of World Teacher. He has held this office for the last 2,000 years, appearing through Jesus, and will be the World Teacher for this coming age, the age of Aquarius, which is now beginning and will last about 2,350 to 2,500 years.
  • Maitreya’s plans are to awaken humanity to the perils before it and show humanity how to avoid self-destruction. Maitreya says it is really very simple for humanity if we could take the first step.
  • Humanity needs above all to establish peace. Without peace there will be no future for humanity because we have the nuclear capacity to destroy the world and all life, human and subhuman alike. How do we get peace? That is the essential question.
  • Only one thing will create peace and the end of terrorism — the creation of a just world. If there is no justice, there will never be peace. If there is no justice, there is no hope for any of us because everybody in the world will die unless we establish justice in the world. There is only one way to establish justice and that is to share the resources of the world more equitably. It is so simple and yet we refrain from doing it. Without sharing there will never be justice. Without justice there will never be peace. Without peace there is no future for us.
  • The developed nations have to realize that the world’s food and resources belong to everyone, are given by divine providence for all the peoples of the world, not just the developed nations who have the money to buy the food and resources.
  • The Masters of the Spiritual Hierarchy have plans for the redistribution of the world’s resources, which will be presented as soon as humanity says: “You are right. We believe that the only way is by sharing better the resources. How do we do it?” It is simple to do. Probably the most simple thing to do is that first step into sharing... It will be done at national and international levels... Each nation will be asked to make an inventory of what it has and what it needs, what it produces and what it imports. Then each nation will be asked to make over in trust for the world as a whole into a common pool that which it has in excess of its needs. Out of that common pool the needs of all can be met. Will that end terrorism in the world? Probably not at first. But it is the first step into the creation of justice in the world, and will create the essential for that correct relation that we call trust. When we create trust we can do marvels. We can do what is impossible without it. When countries trust each other, they can talk to each other without fear. With the creation of trust through sharing of resources, we can begin to solve all the world’s problems one after the other. They become approachable and easily solvable and the world can be changed very quickly indeed.
  • Maitreya’s teachings demonstrate and affirm the interconnectedness of everything in the world. This is the rationale of the Law of Karma, the Law of Cause and Effect.
  • Among Maitreya’s priorities, He has stated: enough food, shelter, healthcare and education. These are the essentials for all peoples as a matter of course, as a human right. That is also in the United Nations Charter, which was largely written by President F. D. Roosevelt.
  • Maitreya says that no nation can work on one wheel. If you see a nation as a cart, it must have two wheels; otherwise it will not go. If one wheel alone is capitalism, it will not move. If one wheel alone is socialism, it will not move. The only thing that will make the cart, that is your political/economic structure, work properly is to have the best of socialism and the best of capitalism.
  • At first, of course, there may be much opposition to His views and the nature of His advice. This is only to be expected, so far from the prevailing thinking is His thought. Gradually, however, Maitreya’s incisive mind will cut through and expose the flaws in present beliefs about the environment and on matters social, economic and political. The logic and wise understanding of His words will convince many to listen and contemplate further, while His Ray will penetrate the hearts of millions and turn His simple words into revelations of Truth. No one, as yet, knows the loving power of Maitreya, nor can men fathom His inscrutable wisdom.
  • As millions rally to His cause, demanding peace and justice through sharing and understanding, men will be swept up and galvanized by new hope and a longing for brotherhood and right relationship. They will demand change on a scale hitherto unknown. The governments and men of power will be forced to respond to the demands, and bit by bit, the edifice against change will crumble before the onslaught of a now empowered voice of public opinion. Thus, by logic, revelation and the trust engendered by His love, will Maitreya harness the goodwill which exists, even if unknown, in every heart.
  • Of course, there will be those who feel threatened by His ideas, and who will attempt to stop His progress but, more and more, the beauty and good sense of His words will inspire the people of all the nations to see Him as their spokesman and leader. Thus will it be. The people will call for Him to speak on their behalf to the world at large, and the Day of Declaration will be announced.
  • As the friend and teacher of all who need His help will He present Himself; as a simple man Who knows the pain and suffering of men and seeks to ease their lot, Who loves all totally, without condition, and Who has come to show us the steps to joy. Such a one is about to step before the world and give His advice to all. We may have heard the words before. Now, with His blessing, we shall understand their meaning, and act. p. 99

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