Christ (/kraɪst/; Ancient Greek: Χριστός, Christós, meaning "anointed") is a translation of the Hebrew מָשִׁיחַ (Māšîaḥ) and the Syriac M'shiha, words for a "Messiah", which is used as a title for Jesus of Nazareth in the New Testament; among most Christians the words "Jesus" and "Christ" are often treated as synonyms. It is also used to indicate the presence of a Divine Essence or Holy Spirit of Christ manifest within all human beings, especially so in those of great saintliness. Most Christians believe that in the Second Coming of Christ, Jesus will personally return to Earth. In Judaism Jesus is not accepted as a Messiah, and notions equating him and God are rejected as idolatry. Islam does accept Jesus as the messiah Isa al-Masih and that he will return to Earth in a great and final apocolypse, but both Jews and Muslims reject assertions that he is a deity, should be worshiped as God, or called Son of God.
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- Jesus Christ was the supreme example of authentic anarchy — the creative non-violent anarchist par excellence — working not from the top down, but from the bottom up with the poor, and the poorest of the poor, to empower people and enable them to realize their potential, as men and women made in the images of God.
- Dave Andrews, in Christi-Anarchy: Discovering A Radical Spirituality of Compassion (1999), p. 73
- The insidious tricks of the enemy may disturb you, but the humility and humanity of Christ should console you. This man emphasizes how high above you Christ has been lifted up; Christ, though, says how low he came down to you.
- Augustine of Hippo, in Sermon 361 : On the Resurrection of the Dead, as translated by Edmund Hill in Works of Saint Augustine, A Translation for the 21st Century, III/10, Sermons 341-400, edited by John E. Rotelle
- The Father willed that these two, the God Christ and the Church, should be one man. All men are one man in Christ, and the unity of the Christians constitutes but one man. And this man is all men, all men are this man; for all are one, since Christ is one.
- Augustine of Hippo, On the Mystical Body of Christ, in The Whole Christ: The Historical Development of the Doctrine of the Mystical Body in Scripture and Tradition (1938, 1962) by Fr. Emile Mersch, S. J., translated by John R. Kelly, S.J, Part 3 : The Doctrine of the Mystical Body in Western Tradition, Ch. 4, Augustine’s Sermons to the People, p. 414
- In order to understand the Scriptures, it is absolutely necessary to know the whole, complete Christ, that is, Head and members. For sometimes Christ speaks in the name of the Head alone … sometimes in the name of His body, which is the holy Church spread over the entire earth.
- Augustine of Hippo, On the Mystical Body of Christ, in The Whole Christ: The Historical Development of the Doctrine of the Mystical Body in Scripture and Tradition (1938, 1962) by Fr. Emile Mersch, S. J., translated by John R. Kelly, S.J, Part 3 : The Doctrine of the Mystical Body in Western Tradition, Ch. 4, Augustine’s Sermons to the People, p. 419
- Though absent from our eyes, Christ our Head is bound to us by love. Since the whole Christ is Head and body, let us so listen to the voice of the Head that we may also hear the body speak.
He no more wished to speak alone than He wished to exist alone, since He says: “Behold, I am with you all days, unto the consummation of the world” (Matt. 28:20). If He is with us, then He speaks in us, He speaks of us, and He speaks through us; and we too speak in Him.
- Augustine of Hippo, On the Mystical Body of Christ, in The Whole Christ: The Historical Development of the Doctrine of the Mystical Body in Scripture and Tradition (1938, 1962) by Fr. Emile Mersch, S. J., translated by John R. Kelly, S.J, Part 3 : The Doctrine of the Mystical Body in Western Tradition, Ch. 4, Augustine’s Sermons to the People, p. 420
- Christ’s whole body groans in pain. Until the end of the world, when pain will pass away, this man groans and cries to God. And each one of us has part in the cry of that whole body. Thou didst cry out in thy day, and thy days have passed away; another took thy place and cried out in his day. Thou here, he there, and another there. The body of Christ ceases not to cry out all the day, one member replacing the other whose voice is hushed. Thus there is but one man who reaches unto the end of time, and those that cry are always His members.
- Augustine of Hippo, On the Mystical Body of Christ, in The Whole Christ: The Historical Development of the Doctrine of the Mystical Body in Scripture and Tradition (1938, 1962) by Fr. Emile Mersch, S. J., translated by John R. Kelly, S.J, Part 3 : The Doctrine of the Mystical Body in Western Tradition, Ch. 4, Augustine’s Sermons to the People, p. 423
- What does the Scripture mean when it tells us of the body of one man so extended in space that all can kill him? We must understand these words of ourselves, of our Church, or the body of Christ. For Jesus Christ is one man, having a Head and a body. The Saviour of the body and the members of the body are two in one flesh, and in one voice, and in one passion, and, when iniquity shall have passed away, in one repose.
And so the passion of Christ is not in Christ alone; and yet the passion of Christ is in Christ alone. For if in Christ you consider both the Head and the body, the Christ’s passion is in Christ alone; but if by Christ you mean only the Head, then Christ’s passion is not in Christ alone. Hence if you are in the members of Christ, all you who hear me, and even you who hear me not (though you do hear, if you are united with the members of Christ), whatever you suffer at the hands of those who are no among the members of Christ, was lacking to the sufferings of Christ. It is added precisely because it was lacking. You fill up the measure; you do not cause it to overflow. You will suffer just so much as must be added of your sufferings to the complete passion of Christ, who suffered as our Head and who continues to suffer in His members, that is, in us. Into this common treasury each pays what he owes, and according to each one’s ability we all contribute our share of suffering. The full measure of the Passion will not be attained until the end of the world.
- Augustine of Hippo, On the Mystical Body of Christ, in The Whole Christ: The Historical Development of the Doctrine of the Mystical Body in Scripture and Tradition (1938, 1962) by Fr. Emile Mersch, S. J., translated by John R. Kelly, S.J, Part 3 : The Doctrine of the Mystical Body in Western Tradition, Ch. 4, Augustine’s Sermons to the People, p. 424
- Let every Christian, yea, let the whole body of Christ everywhere cry out, despite the tribulations it endures, despite temptations and countless scandals, saying: "Preserve my soul, for I am holy; save Thy servant, O my God, that trusteth in thee" (Ps. 85:2) No, this holy one is not proud, for he trusts in God.
- Augustine of Hippo, On the Mystical Body of Christ, in The Whole Christ: The Historical Development of the Doctrine of the Mystical Body in Scripture and Tradition (1938, 1962) by Fr. Emile Mersch, S. J., translated by John R. Kelly, S.J, Part 3 : The Doctrine of the Mystical Body in Western Tradition, Ch. 4, Augustine’s Sermons to the People, p. 429
- The members of Christ, many though they be, are bound to one another by the ties of charity and peace under the one Head, who is our Saviour Himself, and form one man. Often their voice is heard in the Psalms as the voice of one man; the cry of one is as the cry of all, for all are one in One.
- Augustine of Hippo, On the Mystical Body of Christ, in The Whole Christ: The Historical Development of the Doctrine of the Mystical Body in Scripture and Tradition (1938, 1962) by Fr. Emile Mersch, S. J., translated by John R. Kelly, S.J, Part 3 : The Doctrine of the Mystical Body in Western Tradition, Ch. 4, Augustine’s Sermons to the People, p. 430
- "Thou dost honor me in vain," He cries from heaven, "thou dost honor Me in vain!" If someone wished to kiss thy cheek, but insisted at the same time on trampling thy feet; if with his hailed boots he were to crush thy feet as he tries to hold thy head and kiss thee, wouldst thou not interrupt his expression of respect and cry out: "What are thou doing, man? Thou art trampling upon me!" … It is for this reason that before He ascended into heaven our Lord Jesus Christ recommended to us His body, by which He was to remain upon earth. For He foresaw that many would pay Him homage because of His glory in heaven, but that their homage would be vain, so long as they despise His members on earth.
- Augustine of Hippo, On the Mystical Body of Christ, in The Whole Christ: The Historical Development of the Doctrine of the Mystical Body in Scripture and Tradition (1938, 1962) by Fr. Emile Mersch, S. J., translated by John R. Kelly, S.J, Part 3 : The Doctrine of the Mystical Body in Western Tradition, Ch. 4, Augustine’s Sermons to the People, p. 436
- The Avatar is always one and the same, because God is always One and the Same, the Eternal, Indivisible, Infinite One, who manifests Himself in the form of man as the Avatar, as the Messiah, as the Prophet, as the Ancient One — the Highest of the High. This Eternally One and the Same Avatar repeats His manifestation from time to time, in different cycles, adopting different human forms and different names, in different places, to reveal Truth in different garbs and different languages, in order to raise humanity from the pit of ignorance and help free it from the bondage of delusions.
- Meher Baba, in "The Highest of the High" Dhera Dun, India (7 September 1953)
- Whether there have been 26 Avatars since Adam, or 124,000 Prophets, as is sometimes claimed, or whether Jesus Christ was the last and only Messiah, or Muhammad the last Prophet, is all immaterial and insignificant when eternity and reality are under consideration.
- Meher Baba, in a statement before 1955, as quoted in God Speaks : The Theme of Creation and Its Purpose (1973), p. 266
- The vision of Christ that thou dost see is my vision’s greatest enemy.
Both read the Bible day and night, but thou read’st black where I read white.
- Our Christian conviction is that Christ is also the messiah of Israel. Certainly it is in the hands of God how and when the unification of Jews and Christians into the people of God will take place.
- Pope Benedict XVI, "God and the World", as reported by National Catholic Reporter (October 2000)
- In following Jesus, people are released from the hard yoke of their own laws to be under the gentle yoke of Jesus Christ. … Jesus' commandment never wishes to destroy life, but rather to preserve, strengthen, and heal life.
- The living truth is what I long to see : I cannot lean upon what used to be.
- Sydney Carter, in "Present Tense" in Nothing Fixed or Final (1968), p. 27
- I see Christ as the incarnation of the piper who is calling us. He dances that shape and pattern which is at the heart of our reality. By Christ I mean not only Jesus; in other times and places, other planets, there may be other Lords of the Dance. But Jesus is the one I know of first and best. I sing of the dancing pattern in the life and words of Jesus.
- Sydney Carter, in Green Print for Song (1974)
- Scriptures and creeds may come to seem incredible, but faith will still go dancing on. Even though (because it rejects a doctrine) it is now described as "doubt". This, I believe, is the kind of faith that Christ commended.
- Sydney Carter, as quoted in his obituary in The Independent (17 March 2001)
- If one purges the Judaism of the Prophets and Christianity as Jesus Christ taught it of all subsequent additions, especially those of the priests, one is left with a teaching which is capable of curing all the social ills of humanity.
It is the duty of every man of good will to strive steadfastly in his own little world to make this teaching of pure humanity a living force, so far as he can.
- Albert Einstein, in The World As I See It (1949), § Christianity and Judaism
- The Christian sees the Church as the Body of Christ, as the vessel that guards with absolute integrity the deposit of faith, as the faithful Spouse who communicates without addition or subtraction all that Christ entrusted.
- Cardinal Jorge Mario Bergoglio (later Pope Francis), in Catechesis (English translation) given by Bergoglio at the 49th International Eucharistic Congress, in Quebec (18 July 2008)
- The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! "Father, the atheists?" Even the atheists. Everyone! And this Blood makes us children of God of the first class! We are created children in the likeness of God and the Blood of Christ has redeemed us all! And we all have a duty to do good. And this commandment for everyone to do good, I think, is a beautiful path towards peace.
- Pope Francis, as quoted in "Pope at Mass: Culture of encounter is the foundation of peace" at Vatican Radio (22 May 2013)
- I believe in God, not in a Catholic God, there is no Catholic God, there is God and I believe in Jesus Christ, his incarnation. Jesus is my teacher and my pastor, but God, the Father, Abba, is the light and the Creator. This is my Being.
- Pope Francis, interviewed in "How the Church will change" by Eugenio Scalfari in La Repubblica (1 October 2013), as translated from Italian to English by Kathryn Wallace
- The dictionary definition of a Christian is one who follows Christ; kind, kindly, Christ-like. Anarchism is voluntary cooperation for good, with the right of secession. A Christian anarchist is therefore one who turns the other cheek, overturns the tables of the moneychangers, and does not need a cop to tell him how to behave. A Christian anarchist does not depend upon bullets or ballots to achieve his ideal; he achieves that ideal daily by the One-Man Revolution with which he faces a decadent, confused, and dying world.
- Ammon Hennacy, "Christian Anarchism" in The Book of Ammon (1965)
- Take heed lest any man deceive you: For many shall come in my name, saying, I am Christ; and shall deceive many. And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
- Jesus, as quoted in Gospel of Mark (KJV) 18:6-7
- Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
- As quoted in Gospel of Matthew (KJV) 24:4-6
- And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
- Jesus, as quoted in Gospel of Mark (KJV) 18:19-22
- Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Behold, I have told you before.
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
- As quoted in Gospel of Matthew (KJV) 24:21-27
Testimonies of Jesus
- Anecdotes of the testimony of Jesus, regarding his status as a Messiah, or Christ, as recorded in the Gospels
- Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.
And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
And he charged them that they should tell no man of him.
- Gospel of Mark 8:27-30
- When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
He saith unto them, But whom say ye that I am?
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Then charged he his disciples that they should tell no man that he was Jesus the Christ.
- And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe: And if I also ask you, ye will not answer me, nor let me go. Hereafter shall the Son of man sit on the right hand of the power of God.
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
- The true founder of anarchy was Jesus Christ and … the first anarchist society was that of the apostles.
- Georges Lechartier, as quoted in Anarchism : A History of Libertarian Ideas and Movements (1962) by George Woodcock, Part One : The Idea, Ch. 2 : The Family Tree p. 36
- Christ founded no church, established no state, gave practically no laws, organized no government and set up no external authority, but he did seek to write on the hearts of men God's law and make them self-legislating.
- Heber Newton, in Free Speech for Radicals (1916) by Theodore Schroeder, p. 7
- Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left
Christ where I lie, Christ where I sit, Christ where I arise
Christ in the heart of every man who thinks of me,
Christ in the mouth of every man who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.
- Saint Patrick, in "The Lorica of Patrick"
- Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
- At sea on a ship in a thunderstorm
on the very night the Christ was born
a sailor heard from overhead
a mighty voice cry "Pan is Dead!"
So follow Christ as best you can
Pan is dead — Long live Pan!
- I'm gonna look twice at you
until I see the Christ in you
when I'm lookin through the eyes of love.
- Must then a Christ perish in torment in every age to save those that have no imagination?
- Burning the witch Giordano Bruno is one more wound inflicted on Christ’s body.
- Dejan Stojanovic, in The Sun Watches the Sun (1999) “Christ” (Sequence: “Is It Possible to Write a Poem”)
- Always think of yourself as everyone's servant; look for Christ Our Lord in everyone and you will then have respect and reverence for them all.
- Teresa of Avila, in "Maxims for Her Nuns" in Complete Works St. Teresa of Avila (1963) edited by E. Allison Peers, Vol. 3Maxim 25, p. 257
- I had some trepidation about the Christ parallels, but I hoped there would be little outcry if I handled it tastefully, since I was not really making any serious statement on religion... at least not overtly.
- Christ says, "Forgive all. Forgive not once, not seven times, but forgive without end." "Love your enemies." "Do good to those who hate you." Courts of law do not forgive, but they punish; they do not do good, but evil, to those whom they call the enemies of society. So, the true sense of the doctrine is that Christ forbids all courts of law.
- Christianity in its true sense puts an end to government. So it was understood at its very commencement; it was for that cause that Christ was crucified. So it has always been understood by people who were not under the necessity of justifying a Christian government. Only from the time that the heads of government assumed an external and nominal Christianity, men began to invent all the impossible, cunningly devised theories by means of which Christianity can be reconciled with government. But no honest and serious-minded man of our day can help seeing the incompatibility of true Christianity — the doctrine of meekness, forgiveness of injuries, and love — with government, with its pomp, acts of violence, executions, and wars. The profession of true Christianity not only excludes the possibility of recognizing government, but even destroys its very foundations.
- You have already heard that the Quakers date their epoch from Christ, who, according to them, was the first Quaker. Religion, say they, was corrupted almost immediately after His death, and remained in that state of corruption about sixteen hundred years. But there were always a few of the faithful concealed in the world, who carefully preserved the sacred fire, which was extinguished in all but themselves; till at length this light shone out in England in 1642.
- Voltaire, in "The History of the Quakers" (1762)
- The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn't look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought...:
Oh, boy — they sure picked the wrong guy to lynch that time!
And that thought had a brother: "There are right people to lynch." Who? People not well connected. So it goes.
The visitor from outer space made a gift to Earth of a new Gospel. In it, Jesus really was a nobody, and a pain in the neck to a lot of people with better connections than he had. He still got to say all the lovely and puzzling things he said in the other Gospels.
So the people amused themselves one day by nailing him to a cross and planting the cross in the ground. There couldn't possibly be any repercussions, the lynchers thought. The reader would have to think that too, since the Gospel hammered home again and again what a nobody Jesus was.
And then, just before the nobody died, the heavens opened up, and there was thunder and lightning. The voice of God came crashing down. He told the people that he was adopting the bum as his son, giving him the full powers and privileges of the Son of the Creator of the Universe throughout all eternity. God said this:
From this moment on, He will punish horribly anybody who torments a bum who has no connections!
- I say of Jesus, as all humanists do. "If what he said is good, and so much of it is absolutely beautiful, what does it matter if he was God or not?"
But if Christ hadn't delivered the Sermon on the Mount, with its message of mercy and pity, I wouldn't want to be a human being.
I'd just as soon be a rattlesnake.
- Kurt Vonnegut, in A Man Without a Country (2005) p. 80
- Missionary zeal has not Christianized Africa, Asia and Oceania, but has brought these territories under the cold, cruel and destructive domination of the white race, which has trodden down everything. It would be strange, indeed, that the word of Christ should have produced such results if it had been properly understood.
- Simone Weil, in Letter to a Priest (1951), Section 9
- Except for one or two passages in St. John's Gospel it is difficult to get any words actually ascribed to Jesus in which be claimed to be the Jewish Messiah (rendered in Greek by "the Christ") and still more difficult is it to find any claim to be a part of the godhead, or any passage in which he explained the doctrine of the Atonement or urged any sacrifices or sacraments (that is to say, priestly offices) upon his followers.
- H. G. Wells, in "The Teachings of Jesus of Nazareth", in The Outline of History : Being a Plain History of Life and Mankind (1920)
- Christ had truths to present which the people were unprepared to accept or even to understand. For this reason also He taught them in parables. By connecting His teaching with the scenes of life, experience, or nature, He secured their attention and impressed their hearts. Afterward, as they looked upon the objects that illustrated His lessons, they recalled the words of the divine Teacher. To minds that were open to the Holy Spirit, the significance of the Saviour's teaching unfolded more and more. Mysteries grew clear, and that which had been hard to grasp became evident.
Jesus sought an avenue to every heart. By using a variety of illustrations, He not only presented truth in its different phases, but appealed to the different hearers.
- Ellen G. White, in Christ's Object Lessons (1900), Ch. 1
- Reward for information leading to the apprehension of —
Wanted — For Sedition, Criminal Anarchy — Vagrancy, and Conspiring to Overthrow the Established Government.
Dresses poorly, said to be a carpenter by trade, ill-nourished, has visionary ideas, associates with common working people, the unemployed and bums. Alien — believed to be a Jew. Alias: "Prince of Peace. Son of Man." "Light of the world" &c. &c. Professional Agitator, Red beard, marks on hands and feet the result of injuries inflicted by an angry mob led by respectable citizens and legal authorities.