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Mammon

From Wikiquote
Mammon led them on—
Mammon, the least erected Spirit that fell
From Heaven: for even in Heaven his looks and thoughts
Were always downward bent, admiring more
The riches of Heaven's pavement, trodden gold,
Than aught divine or holy else enjoyed
In vision beatific.
John Milton

Mammon /ˈmæmən/ in the New Testament of the Bible is commonly thought to mean money, material wealth, or any entity that promises wealth, and is associated with the greedy pursuit of gain. In the Middle Ages it was often personified as a deity and sometimes included in the seven princes of Hell.

Quotes

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  • Of course the avaricious man of our day, be he landlord, merchant, industrialist, does not adore sacks of coins or bundles of banknotes in some little chapel and upon some little altar. He does not kneel before these spoils of other men, nor does he address prayers or canticles to them amidst odorous clouds of incense. But he proclaims that money is the only good, and he yields it all his soul. A cult sincere, without hypocrisy, never growing weary, never forsworn. Whenever he says, in the debasement of his heart and his speech, that he loves money for the delights it can purchase, he lies or he terribly deceives himself, this very assertion being belied at the very moment he utters it by every one of his acts, by the infinite toil and pains to which he gladly condemns himself in order to acquire or conserve that money which is but the visible figure of the Blood of Christ circulating throughout all His members.
    • Léon Bloy, Pilgrim of the Absolute (1947), pp. 89-90
The Hypocrite: A priest and a devil counting coins singing a hymn to Money — Tim Bobbin
  • This hypocrite, whose holy look and dress
    Seem Heaven-born, whose heart is nothing less:
    He preaches, prays, and sings for worldly wealth,
    Till old sly Mammon takes it all by stealth,

    And leaves him naked on a dreary shore,
    Where cant and nonsense draw in fools no more.
  • The devout and politically free inhabitant of New England is a kind of Laocoön who makes not the least effort to escape from the serpents which are crushing him. Mammon is his idol which he adores not only with his lips but with the whole force of his body and mind. In his view the world is no more than a Stock Exchange, and he is convinced that he has no other destiny here below than to become richer than his neighbor. Trade has seized upon all his thoughts, and he has no other recreation than to exchange objects. When he travels he carries, so to speak, his goods and his counter on his back and talks only of interest and profit. If he loses sight of his own business for an instant it is only in order to pry into the business of his competitors.
  • In proportion to the extent that commerce assumed definite control of the State, money became more and more of a God whom all had to serve and bow down to. Heavenly Gods became more and more old-fashioned and were laid away in the corners to make room for the worship of mammon. And thus began a period of utter degeneration which became specially pernicious because it set in at a time when the nation was more than ever in need of an exalted idea, for a critical hour was threatening.
  • Thus, the United States in 1917 went to war against Germany in sincere indignation because the newspapers had told them that Prussian "militarism" was rioting in devilish atrocities as it attempted to conquer the world. Of course, these transparent lies were published in the daily rags because the ruling lords of Mammon knew that American intervention in Europe would fatten their coffers. Thus, whereas the Americans thought that they were fighting for such high-minded slogans as "liberty" and "justice," they were actually fighting to stuff the money bags of the big bankers. These "free citizens" are, in fact, mere marionettes; their freedom is imaginary, and a brief glance at American work-methods and leisure-time entertainments is enough to prove conclusively that l'homme machine is not merely imminent: it is already the American reality.
    • Ludwig Klages, Cosmogonic Reflections: Selected Aphorisms (no date); translated by Joseph D. Pryce, Arktos Media (published 2015)
Mammon (Money)
  • The trade of the world, before the time of Alexander, had long been in the hands of Phoenicians and Aramæans; and we have evidence that in both languages mamon was the word for ‘money.’
  • Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει· οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.
    • No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
  • Mammon led them on—
    Mammon, the least erected Spirit that fell
    From Heaven: for even in Heaven his looks and thoughts
    Were always downward bent, admiring more
    The riches of Heaven's pavement, trodden gold,
    Than aught divine or holy else enjoyed
    In vision beatific.
  • Who sees pale Mammon pine amidst his store,
    Sees but a backward steward for the poor.

Hoyt's New Cyclopedia Of Practical Quotations

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Quotes reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 487.
  • I rose up at the dawn of day,—
    "Get thee away! get thee away!
    Pray'st thou for riches? Away, away!
    This is the throne of Mammon grey."
  • Cursed Mammon be, when he with treasures
    To restless action spurs our fate!
    Cursed when for soft, indulgent leisures,
    He lays for us the pillows straight.
  • We cannot serve God and Mammon.
    • Matthew, VI. 24.
  • What treasures here do Mammon's sons behold!
    Yet know that all that which glitters is not gold.

Manifesto for the Abolition of Enslavement to Interest on Money, Gottfried Feder (1919)

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This [mammonist] mindset is embodied and reaches its acme in international plutocracy. The chief source of power for Mammonism is the effortless and endless income that is produced through interest. — Gottfried Feder
  • Mammonism is the heavy, all-encompassing and overwhelming sickness from which our contemporary cultural sphere, and indeed all mankind, suffers. It is like a devastating illness, like a devouring poison that has gripped the peoples of the world.
  • By Mammonism is to be understood: on the one hand, the overwhelming international money-powers, the supragovernmental financial power enthroned above any right of self-determination of peoples, international big capital, the purely Gold International; on the other hand, a mindset that has taken hold of the broadest circle of peoples; the insatiable lust for gain, the purely worldly-oriented conception of life that has already led to a frightening decline of all moral concepts and can only lead to more.
  • This [mammonist] mindset is embodied and reaches its acme in international plutocracy. The chief source of power for Mammonism is the effortless and endless income that is produced through interest.
  • The abolition of enslavement to interest signifies the restoration of the free personality, the redemption of man from slavery, from the curse whereby Mammonism has bound his soul.
  • In our Mammonistic blindness we have unlearned how to see clearly that the doctrine of the sanctity of interest is a monstrous self-deception, that the gospel of the loan-interest that alone makes one blessed has entangled our entire thinking in the golden web of international plutocracy.
  • Mammonism is the sinister, invisible, mysterious reign of the great international money-powers. Mammonism is however also a mindset; it is the worship of these money-powers on the part of all those who are infected with the Mammonistic poison.
  • Mammonism is the unlimited hypertrophy of the — in itself healthy — human drive for acquisition. Mammonism is the lust for money grown into a madness, which knows no higher goal than to pile money on top of money, which seeks with unequaled brutality to coerce all forces of the world into its service, and must lead to the economic enslavement, to the exploitation of the work-potential of all peoples of the world.

See also

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Wikipedia
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Commons
Commons
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