Rape

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Rape, in legal terms, is a form of assault where one person forces another into sexual intercourse.

Quotes[edit]

  • Perhaps it is the only crime in which the victim becomes the accused and, in reality, it is she who must prove her good reputation, her mental soundness, and her impeccable propriety.
    • Freda Adler, Sisters in Crime: The Rise of the New Female Criminal (1975), p. 215.
  • It seems to me, first of all, from what I understand from doctors, that's really rare. If it's a legitimate rape, the female body has ways to try to shut that whole thing down. But let's assume that maybe that didn't work or something: I think there should be some punishment, but the punishment ought to be of the rapist, and not attacking the child.
  • I get letters from all over the world. People worship me. I'm gonna rape the girls. I might rape the guys. I might have sex. I want it all. I want it all and I'm gonna have it all 'cause I am everything.
    • GG Allin on The Jane Whitney Show July 16. 1993. Documentary watched March 1, 2010.
  • For most men, hearing a description of an encounter where the man is forcing the woman to have sex, and the woman is in distress or pain, dampens the arousal by about 50 percent compared to arousal levels during a scene of consenting lovemaking. Ordinarily violence inhibits sexual arousal in men. A blood flow loss of 50 percent means a man would not be able to penetrate a woman.
  • Rapists often recall being intensely angry, depressed or feeling worthless for days or even months leading up to the rape. Very often the rapists say that the trigger for the rape was when a woman made them angry, usually by rebuffing a sexual overture. The men experienced the rebuff as an insult to their manhood that intensified their emotional misery.
  • Societies with a high incidence of rape . . . tolerate violence and encourage men and boys to be tough, aggressive, and competitive. Men in such cultures generally have special, politically important gathering spots off limits to women, whether they be the Mundurucu men's club or the corner tavern. Women take little or no part in public decision making or religious rituals: men mock or scorn women's practical judgment. They also demean what they consider women's work and remain aloof from childbearing and rearing. These groups usually trace their beginnings to a male supreme being.
  • The way society trains its boys and girls to think about themselves and each other determines to a large extent how rape-prone or rape-free that society will be.
  • B.L. Benderly, 1982, "Rape free or rape prone", Science 82, vol. 3, no. 8. p.42-43; as quoted by Marlene Goldsmith, Chairman Legislative Council Standing Committee on Social Issues Parliament of New South Wales in, Sexual Offenders and Pornography: A Causal Connection?; study cited in Perspectives on Human Sexuality, by Anne Bolin and Patricia Whelehan, State University of New York Press Albany, (1999), p.36; in Human Stress and the Environment] by Allen H. Rose, Gordon and Breach Science Publishers, (1994), p.42; Theories of Rape: Inquiries Into the Causes of Sexual Aggression by Lee Ellis, Hemisphere Publishing, (1989), p.7.
  • Rape is a culturally fostered means of suppressing women. Legally we say we deplore it, but mythically we romanticize and perpetuate it, and privately we excuse and overlook it (because we always find a way to blame the woman for letting it happen). In other words, rape is awful— except in war, where the enemy's women are part of the plunder; except in marriage, where a man is entitled by law to have sexual relations with his wife even if against her will; and except in extenuating circumstances where the mere presence of a wornan is cause for a man to rape her.
  • Man's discovery that his genitalia could serve as a weapon to generate fear must rank as one of the most important discoveries of prehistoric times, along with the use of fire and the first crude stone axe. From prehistoric times to the present, I believe, rape has played a critical function. It is nothing more or less than a conscious process of intimidation by which all men keep all women in a state of fear.
  • a product of a living organism (the rapist) is used to attack a biological system (the reproductive system) in members of the enemy population. Although this attack need not produce illness, it is designed to produce social chaos … . Sperm so used becomes a social and psychological toxin, poisoning the futures of victims and their communities by producing children who, if they survive, will remind whoever raised them of their traumatic origins in torture. … Unlike bacteria and viruses, sperm is easily containable, storable, preservable, and deliverable by means of men's bodies.
    • Card, C., 1991, “Rape as a Terrorist Institution”, in Violence, Terrorism, and Justice, R. Frey and C. Morris (eds.), Cambridge: Cambridge University Press p.187; as quoted in "Feminist Perspectives on Rape", Stanford Encyclopedia of Philosophy, first published Wed May 13, 2009; substantive revision Wed Jun 21, 2017
  • People will say "you can't joke about rape. Rape's not funny." I say "fuck you, I think it's hilarious! How do you like that? I can prove to you that rape is funny. Picture Porky Pig raping Elmer Fudd."
  • Rape is not a sexual crime. It is not sexual. Rape is a violent crime...it's a violent crime, where you cum at the end. It's no different than if you robbed a liquor store... and then came.
  • Rape is the forcible violation of the sexual intimacy of another person. It does injury to justice and charity. Rape deeply wounds the respect, freedom, and physical and moral integrity to which every person has a right. It causes grave damage that can mark the victim for life. It is always an intrinsically evil act. Graver still is the rape of children committed by parents (incest) or those responsible for the education of the children entrusted to them.
  • It’s in the Ten Commandments to not take the Lord’s name in vain. Rape isn’t up there, by the way. Rape is not a Ten Commandment. But don’t say the dude’s name with a shitty attitude.
  • I want to see this men's movement make a commitment to ending rape because that is the only meaningful commitment to equality. It is astonishing that in all our worlds of feminism and antisexism we never talk seriously about ending rape. Ending it. Stopping it. No more. No more rape. In the back of our minds, are we holding on to its inevitability as the last preserve of the biological? Do we think that it is always going to exist no matter what we do? All of our political actions are lies if we don't make a commitment to ending the practice of rape. This commitment has to be political. It has to be serious. It has to be systematic. It has to be public. It can't be self-indulgent.
  • I don’t believe rape is inevitable or natural. If I did, I would have no reason to be here. If I did, my political practice would be different than it is. Have you ever wondered why we women are not just in armed combat against you? It’s not because there’s a shortage of kitchen knives in this country. It is because we believe in your humanity, against all the evidence.
  • Eva Fogelman, a New York City psychologist who has worked with survivors and children of survivors for more than 30 years, hopes for their own sake that survivors with secrets will open up. She contributed to Hedgepeth and Saidel's anthology and says the book -- as well as the events and discussions around it -- can help validate the feelings of those who were raped and offer them permission to voice their stories and seek professional help.
    "They need the validation for that particular pain and suffering ... to help them in their healing process," Fogelman says. And barring documentation, testimonies can provide "a more authentic sense of history."
  • Whatever they may be in public life, whatever their relations with men, in their relations with women, all men are rapists, and that's all that they are. They rape us with their eyes, their laws, and their codes.
  • The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the ground. “My lords,” he said, please turn aside to your servant’s house. You can wash your feet and spend the night and then go on your way early in the morning.”
“No,” they answered, “we will spend the night in the square.”
But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate. Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”
Lot went outside to meet them and shut the door behind him and said, “No, my friends. Don’t do this wicked thing. 8 Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”
  • Genesis 19:1-6, (NIV).
  • We have to keep saying that this was still not the norm. This was not the Holocaust. It was the murder of Jews that was the Holocaust," she says. "But to assume the subject is untouchable is wrong. Women were tortured and raped. Breasts were cut off. How do you not talk about that? How do you not acknowledge that?"
  • In no state can a man be accused of raping his wife. How can any man steal what already belongs to him? It is in the sense of rape as theft of another man's property that Kate Millett writes, "Traditionally rape has been viewed as an offense one male commits against another — a matter of abusing his woman."
  • Women quickly learn that rape is a crime only in theory; in practice the standard for what constitutes rape is set not at the level of women's experience of violation but just above the level of coercion acceptable to men.
  • History, sacred and profane, and the common experience of mankind teach that women of the character shown in this case are prone to make false accusations both of rape and of insult upon the slightest provocation for ulterior purposes.
    • James E. Horton, Memorandum Order granting a new trial in the case of the Scottsboro Boys (June 22, 1933).
  • "I have no doubt that some women were raped," says Lawrence L. Langer, a preeminent Holocaust scholar.
    But while rape is undoubtedly significant for those who are victimized, "the historical significance is very small in the context of the Holocaust experience," Langer says. "To make rape a significant part of the narrative, the numbers would have to be in the thousands or tens of thousands. We will never know how often it happened."
  • "I always ask, 'What's the worst thing that ever happened to you?' No one has ever said, 'I was raped,'" he says. "This doesn't mean no one was."
  • I have turned roles down because they are rapists. It's something I don't even want to watch. If I even click on it on TV, I have to click it off or I'll put my foot through the screen... What you see on that screen is just my terror at having to do that scene.
    • James Marsters James Marsters on Life After Buffy, on the rape scene in Buffy the Vampire Slayer "Seeing Red"
  • Rape is loss. Like death, it is best treated with a period of mourning and grief. We should develop social ceremonies for rape, rituals, that, like funerals and wakes, would allow the mourners to recover the spirits that the rapist, like death, steals. The social community is the appropriate center for the restoration of spirit, but the rape victim is usually shamed into silence or self-imposed isolation.
    • Researcher Metzger, American Journal of Psychiatry, 133 (4), 405-408 (Metzger, D. (1976).
  • Why should murder be so over-represented in our popular fiction, and crimes of a sexual nature so under-represented? Surely it cannot be because rape is worse than murder, and is thus deserving of a special unmentionable status. Surely, the last people to suggest that rape was worse than murder were the sensitively reared classes of the Victorian era … And yet, while it is perfectly acceptable (not to say almost mandatory) to depict violent and lethal incidents in lurid and gloating high-definition detail, this is somehow regarded as healthy and perfectly normal, and it is the considered depiction of sexual crimes that will inevitably attract uproars of the current variety.
  • Pornography is the theory, and rape is the practice. And what a practice. The violation of an individual woman is the metaphor for man's forcing himself on whole nations [...], on nonhuman creatures [...], and on the planet itself [...].
    • Robin Morgan, "Theory and Practice: Pornography and Rape", 1974 in Going Too Far: The Personal Chronicle of a Feminist (1977).
  • The only exception I have to have an abortion is in the case of the life of the mother. I struggled with it myself for a long time, but I came to realize life is that gift from God. I think that even when life begins in that horrible situation of rape, that it is something that God intended to happen.
  • A victim of rape every minute somewhere in the world. Why? No one to blame but herself. She displayed her beauty to the entire world, strapless, backless, sleeveless, nothing but satanic skirts, slit skirts, translucent blouses, miniskirts, tight jeans: all this to tease man and appeal to his carnal nature. Would you put this sheep that you adore in the middle of hungry wolves? No... It would be devoured. It's the same situation here. You're putting this precious girl in front of lustful, satanic eyes of hungry wolves. What is the consequence? Catastrophic devastation, sexual harassment, perversion, promiscuity.
    • Fiez Muhammad as quoted by Miranda Devine. Liverpool Muslim Cleric Hate. The Sun-Herald. 2005 April 24.
  • where a man does not engage in communicative sexuality, he acts either out of reckless disregard, or out of willful ignorance. For he cannot know, except through the practice of communicative sexuality, whether his partner has any sexual reason for continuing the encounter. And where she does not, he runs the risk of imposing on her what she is not willing to have. All that is needed, then, in order to provide women with legal protection from date rape is to make both reckless indifference and willful ignorance a sufficient condition of mens rea, and to make communicative sexuality the accepted norm of sex to which a reasonable woman would agree.
    • Pineau, L., 1989, “Date Rape: A Feminist Analysis”, Law and Philosophy, 8(2): pp. 239-40; as quoted in "Feminist Perspectives on Rape", Stanford Encyclopedia of Philosophy, first published Wed May 13, 2009; substantive revision Wed Jun 21, 2017
  • Saidel, Hedgepeth and others who share their passion know they face obstacles in bringing attention to sexual assaults during the Holocaust.
    They say some people believe that focusing on gender-specific experiences takes away from the overall human and Jewish experience. Others have suggested that sexual violence against Jews wasn't a real issue because racial purity laws prohibited intercourse between Germans and Jews. And then there are those, they say, who are uncomfortable accepting testimonies as proof of occurrences.
    But Saidel wants to know this: If historians are willing to look at how the Holocaust experience differed from country to country and camp to camp, why shouldn't they also examine how experiences differed between men and women?
    As for the argument that racial purity laws protected Jewish women, she says, "That's absurd. That's like saying there are laws against rape so people don't get raped."
  • But is it necessary to talk about rape? Maybe women don't want it discussed. Maybe victims, no matter how rare or prevalent they were, haven't shared their stories for a reason.
    It isn't hard to imagine why a woman raped during the Holocaust might stay silent. Irrespective of circumstances, when it comes to sexual victimization, there's fear, shame and concern about being blamed or viewed as "damaged goods."
    In Yiddish, there's a word, "shanda" (pronounced shonda, like Honda) which means shame or pity -- the sort that, if revealed, might cast one's family or even the entire Jewish people in a bad light. Especially for older generations, it's considered a shanda to talk about certain things. Rape, molestation or sexual relations that kept women alive, whether they were forced or chosen, would be among the stories many might say would be better kept to oneself.
    Add to this, survivor guilt: the anguish many carried of having lived while millions perished. Still alive, some might wonder, what right would a raped survivor have to complain?
  • the rape of slave women by their masters was primarily a weapon of terror that reinforced whites' domination over their human property. Rape was an act of physical violence designed to stifle Black women's will to resist and to remind them of their servile status … . Whites' sexual exploitation of their slaves, therefore, should not be viewed simply as either a method of slave-breeding or the fulfillment of slaveholders' sexual urges. (1997, 29-30)
    • Roberts, D., 1997, Killing the Black Body: Race, Reproduction and the Meaning of Liberty, New York: Vintage Books p.31; as quoted in "Feminist Perspectives on Rape", Stanford Encyclopedia of Philosophy, first published Wed May 13, 2009; substantive revision Wed Jun 21, 2017
  • I believe too thoroughly that we create our own reality, for one thing -- an unpopular belief where violence is concerned -- but I'm convinced that the victim-to-be picks out the assailant with as much skill and craft as the murderer seeks his victim, and until we learn much more about both, we'll get nowhere battling crime. I'm not justifying murder by any means, but I'm saying that the victim wants to be murdered -- perhaps to be punished, if not by a vengeful god then by one of his fellows, and that a would-be murderer can switch in a minute and become the victim instead; and that the slayer wants to be slain.
    • Jane Roberts, in Psychic Politics: An Aspect Psychology Book, p. 205
  • I was attacked via nearly every facet of my online life by a loosely coordinated cyber mob. All of my social networks were flooded with a torrent of misogynist and racist slurs as well as threats of rape, violence and death. The wikipedia article about me was vandalized with similar sentiments. When I publicly shared what was happening to me, the perpetrators responded by escalating their harassment campaign and attempting to DDoS my website and hack into my online accounts. They also tried to collect and distribute my personal info including my home address and phone number. They made pornographic images in my likeness being raped by video games characters which they distributed and sent to me over and over again. Attempts were made to discredit me and my project by creating and posting false quotes or fake tweets attributed to me. There was also a flash game developed where players were invited to “beat the bitch up”. Unfortunately I still receive threats and explicit images on a semi-regular basis. In December 2012, I gave a TEDxWomen talk where I discuss in more detail what happened, and how these large scale loosely organized Cyber Mob attacks operate.
  • We do not discount the seriousness of rape as a crime. It is highly reprehensible, both in a moral sense and in its almost total contempt for the personal integrity and autonomy of the female victim and for the latter's privilege of choosing those with whom intimate relationships are to be established. Short of homicide, it is the "ultimate violation of self." It is also a violent crime because it normally involves force, or the threat of force or intimidation, to overcome the will and the capacity of the victim to resist. Rape is very often accompanied by physical injury to the female and can also inflict mental and psychological damage. Because it undermines the community's sense of security, there is public injury as well.
  • If a rapist comes to your door, then your own fears and anger and aggression have brought him there. You have broadcast your feelings, and he has picked them up . . . There is a reason -- there are no accidents.
    • Susan M. Watkins in Conversations With Seth, Book 2: 25th Anniversary Edition, Volume 2, p. 5
  • Assuming rape was common "taints all women survivors," Weitzman says. "It is not that they don't want to discuss something that was painful, it is that they do not want to be branded by something that did not happen -- not to them or to their sisters or to their mothers or to their daughters. The real horrors they experienced were horrible enough."
  • "Of course it happened," she says. "If you have 6 million people murdered, everything happened. Anything in the world we might imagine could happen to a person probably did."
  • Rape is like bad weather: if it's inevitable, you might as well relax and enjoy it.
  • Their widespread and systematic nature indicates a structural pattern: rape is still used as an instrument of war and oppression. Sexual violence is used as a tool by the Burmese military to demoralise and destroy ethnic communities.

External links[edit]

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