A shoe that fits one person pinches another; there is no recipe for living that suits all cases. See above "Modern Man in Search of a Soul" p. 69
All the works of man have their origin in creative fantasy. What right have we then to depreciate imagination?
All the works of man have their origin in creative imagination. What right, then, have we to disparage fantasy?
Source of the latter quote: The Collected Works of C. G. Jung Vol. 16: The practice of psychotherapy, "The Aims of Psychotherapy," para. 98
An inflated consciousness is always egocentric and conscious of nothing but its own existence. It is incapable of learning from the past, incapable of understanding contemporary events, and incapable of drawing right conclusions about the future. It is hypnotized by itself and therefore cannot be argued with. It inevitably dooms itself to calamities that must strike it dead.
Anyone who wants to know the human psyche will learn next to nothing from experimental psychology. He would be better advised to abandon exact science, put away his scholar's gown, bid farewell to his study, and wander with human heart through the world. There, in the horrors of prisons, lunatic asylums and hospitals, in drab suburban pubs, in brothels and gambling-hells, in the salons of the elegant, the Stock Exchanges, socialist meetings, churches, revivalist gatherings and ecstatic sects, through love and hate, through the experience of passion in every form in his own body, he would reap richer stores of knowledge than text-books a foot thick could give him, and he will know how to doctor the sick with a real knowledge of the human soul.
Source: Collected Works: The psychology of the unconscious and The relations between the ego and the unconscious
Art is a kind of innate drive that seizes a human being and makes him its instrument. The artist is not a person endowed with free will who seeks his own ends, but one who allows art to realize its purpose through him. As a human being he may have moods and a will and personal aims, but as an artist he is "man" in a higher sense— he is "collective man"— one who carries and shapes the unconscious, psychic forms of mankind.
(Psychology and Literature, 1930)
The Collected Works of C. G. Jung: The spirit in man, art, and literature
Children are educated by what the grownup is and not by what he says.
Collected Works : The archetypes and the collective unconscious
Death is psychologically as important as birth... Shrinking away from it is something unhealthy and abnormal which robs the second half of life of its purpose.
Even a happy life cannot be without a measure of darkness, and the word happy would lose its meaning if it were not balanced by sadness. It is far better to take things as they come along with patience and equanimity.
Everything that irritates us about others can lead us to an understanding of ourselves.
Memories, dreams, reflections (1963)
Follow that will and that way which experience confirms to be your own.
Great talents are the most lovely and often the most dangerous fruits on the tree of humanity. They hang upon the most slender twigs that are easily snapped off.
I cannot love anyone if I hate myself. That is the reason why we feel so extremely uncomfortable in the presence of people who are noted for their special virtuousness, for they radiate an atmosphere of the torture they inflict on themselves. That is not a virtue but a vice.
I could not say I believe— I know! I have had the experience of being gripped by something that is stronger than myself, something that people call God. (In a film, when asked if he believed that God exists.)
I have never encountered a difficulty that was not truly the difficulty of myself.
If people can be educated to see the lowly side of their own natures, it may be hoped that they will also learn to understand and to love their fellow men better. A little less hypocrisy and a little more tolerance towards oneself can only have good results in respect for our neighbor; for we are all too prone to transfer to our fellows the injustice and violence we inflict upon our own natures.
The Collected Works of C. G. Jung: Two essays on analytical psychology
If one does not understand a person, one tends to regard him as a fool.
The Collected Works : Mysterium coniunctionis, an inquiry into the separation and synthesis of psychic opposites in alchemy
In the second half of life the necessity is imposed of recognizing no longer the validity of our former ideals but of their contraries. Of perceiving the error in what was previously our conviction, of sensing the untruth in what was our truth, and of weighing the degree of opposition, and even of hostility, in what we took to be love.
In all chaos there is a cosmos, in all disorder a secret order.
India did not pass me by without a trace: it left tracks which lead me from one infinity to another infinity.
It all depends on how we look at things, and not on how they are in themselves. The least of things with a meaning is always worth more in life than the greatest of things without it.
The Collected Works of C. G. Jung: The practice of psychotherapy
It was most essential for me to have a normal life in the real world as a counterpoise to that strange inner world. My family and my profession remained the base to which I could return...
Knowing your own darkness is the best method for dealing with the darknesses of other people.
Knowledge rests not upon truth alone, but upon error also.
Man needs difficulties; they are necessary for health.
The Collected Works of C. G. Jung: The structure and dynamics of psyche
Man's task is to become conscious of the contents that press upward from the unconscious.
"The purpose of existence is to become conscious." -- That was Jung, right?
Nobody, as long as he moves about among the chaotic currents of life, is without trouble.
Nothing has a stronger influence psychologically on their environment and especially on their children than the unlived life of the parent.
Nothing worse could happen to one than to be completely understood.
Often the hands will solve a mystery that the intellect has struggled with in vain.
Our heart glows, and secret unrest gnaws at the root of our being. Dealing with the unconscious has become a question of life for us.
People cannot stand too much reality.
People will do anything, no matter how absurd, in order to avoid facing their own soul.
Psychology and Alchemy – Collected Works of C. G. Jung, Volume 12, pg. 99, 1944, Routledge, London, 2nd edition, 1968
Resistance to the organized mass can be effected only by the man who is as well organized in his individuality as the mass itself.
Science is the tool of the Western mind and with it more doors can be opened than with bare hands. It is part and parcel of our knowledge and obscures our insight only when it holds that the understanding given by it is the only kind there is.
Sentimentality is a superstructure covering brutality.
Show me a sane man and I will cure him for you.
Sometimes, indeed, there is such a discrepancy between the genius and his human qualities that one has to ask oneself whether a little less talent might not have been better.
Superstition and accident manifest the will of God.
The achievements which society rewards are won at the cost of diminution of personality.
The attainment of wholeness requires one to stake one’s whole being. Nothing less will do; there can be no easier conditions, no substitutes, no compromises.
The brain is viewed as an appendage of the genital glands. (Comment upon Freudian psychology).
The creation of something new is not accomplished by the intellect, but by the play instinct acting from inner necessity. The creative mind plays with the object it loves.
The Collected Works of C. G. Jung: Psychological types
The foundation of all mental illness is the avoidance of true suffering.
The greatest and most important problems of life are all fundamentally insoluble. They can never be solved but only outgrown.
The healthy man does not torture others — generally it is the tortured who turn into torturers.
The images of the unconscious place a great responsibility upon a man. Failure to understand them, or a shirking of ethical responsibility, deprives him of his wholeness and imposes a painful fragmentariness on his life.
The man who promises everything is sure to fulfil nothing, and everyone who promises too much is in danger of using evil means in order to carry out his promises, and is already on the road to perdition.
The most intense conflicts, if overcome, leave behind a sense of security and calm which is not easily disturbed, or else a brokenness that can hardly be healed. Conversely, it is just these intense conflicts and their conflagration which are needed in order to produce valuable and lasting results.
The Collected Works of C. G. Jung: The structure and dynamics of psyche
The most terrifying thing is to accept oneself completely.
The pendulum of the mind alternates between sense and nonsense, not between right and wrong.
The psyche is a self-regulating system that maintains its equilibrium just as the body does. Every process that goes too far immediately and inevitably calls forth compensations, and without these their would be neither a normal metabolism nor a normal psyche. In this sense we can take the theory of compensation as a basic law of psychic behavior. Too little on one side results in too much on the other. Similarly, the relation between conscious and unconscious is compensatory.
The word "belief" is a difficult thing for me. I don't believe. I must have a reason for a certain hypothesis. Either I know a thing, and then I know it— I don't need to believe it.
Another-meaning variant: "There is no birth of consciousness without pain." -- Is not that one the right way of it being translated, contrary to the "coming to" former variant, it being a quote taken out of context (something to be avoided)?
Through pride we are ever deceiving ourselves. But deep down below the surface of the average conscience a still, small voice says to us, something is out of tune.
Where is that one coming from? Google Books returns nothing.
Understanding does not cure evil, but it is a definite help, inasmuch as one can cope with a comprehensible darkness.
We are born at a given moment, in a given place and, like vintage years of wine, we have the qualities of the year and of the season of which we are born. Astrology does not lay claim to anything more.
We cannot change anything unless we accept it. Condemnation does not liberate, it oppresses.
Psychology and religion: west and east
We deem those happy who from the experience of life have learnt to bear its ills without being overcome by them.
We need more understanding of human nature, because the only real danger that exists is man himself...
What is the use of a religion without a mythos, since religion means, if anything, precisely that function which links us back to eternal myth?
What youth found and must find outside, the man of life's afternoon must find within himself. Here we face new problems which often cause the doctor no light headache. The transition from morning to afternoon means a revaluation of the earlier values. There comes the urgent need to appreciate the value of the opposite of our former ideals, to perceive the error in our former convictions, to recognize the untruth in our former truth, and to feel how much antagonism and even hatred lay in what, until now, had passed for love.
When an inner situation is not made conscious, it appears outside as fate.
Whenever justice is uncertain and police spying and terror are at work, human beings fall into isolation, which, of course, is the aim and purpose of the dictator state, since it is based on the greatest possible accumulation of depotentiated social units.
You can exert no influence if you are not susceptible to influence.
Your vision will become clear only when you look into your heart ... Who looks outside, dreams. Who looks inside, awakens.
Interesting quote; unfortunately, I had to remove the bold due to a literal Google Books search returning nothing relevant.
Neurosis is always a substitute for legitimate suffering.
I am not what happened to me. I am what I choose to become.
Even a happy life cannot be without a measure of darkness, and the word happy would lose its meaning if it were not balanced by sadness
Emotion is the chief source of all becoming-conscious.
Collected works state "Emotion is the chief source of consciousness." -- Is not the former quote different in its meaning?
No language exists that cannot be misused... Every Interpretation is hypothetical, for it is a mere attempt to read an unfamiliar text.
After looking at the context of these two fragments—they are two pages apart—I believe this quote, though technically accurate, is misleading. Here are the two fragments in context:
"It is imperative that we should not pare down the meaning of a dream to fit some narrow doctrine. We must remember that there are not a few patients who imitate the technical or theoretical jargon of the doctor, and do this even in their dreams. No language exists that cannot be misused. It is hard to realize how badly we are fooled by the abuse of ideas, it even seems as if the unconscious had a way of strangling the physician in the coils of his own theory. All this being so, I leave theory aside as much as possible in analysing dreams. We cannot, of course, dispense with theory entirely, for it is needed to make things intelligible. It is on the basis of theory, for instance, that I expect dreams to have a meaning. I cannot prove in every case that dreams are meaningful, for there are dreams that neither doctor nor patient understands. But I must regard them as hypothetically meaningful in order to find courage to deal with them at all. To say that dreams contribute in an important way to conscious knowledge, and that a dream which fails to do so is a dream which has not been properly interpreted—this, too, is a theoretical statement. But I must adopt this hypothesis in order to make it clear to myself why I analyse dreams. On the other hand, every hypothesis about the nature of the dream, its function and structure, is merely a rule of thumb and must be subject to constant modifications. We must never forget in dream-analysis, even for a moment, that we move on treacherous ground where nothing is certain but uncertainty. A suitable warning to the dream-interpreter—if only it were not so paradoxical—would be: 'Do anything you like, only don't try to understand!'" [pp. 11-12]
"Every interpretation is hypothetical, for it is a mere attempt to read an unfamiliar text. An obscure dream, taken by itself, can rarely be interpreted with any certainty, so that I attach little importance to the interpretation of single dreams. With a series of dreams we can have more confidence in our interpretations, for the later dreams correct the mistakes we have made m handling those that went before. We are also better able, in a dream series, to recognize the important contents and basic themes." [p. 14]
I would propose replacing the one misleading quote with two, as follows:
It is imperative that we should not pare down the meaning of a dream to fit some narrow doctrine.... No language exists that cannot be misused. It is hard to realize how badly we are fooled by the abuse of ideas, it even seems as if the unconscious had a way of strangling the physician in the coils of his own theory.
Every interpretation is hypothetical, for it is a mere attempt to read an unfamiliar text. An obscure dream, taken by itself, can rarely be interpreted with any certainty, so that I attach little importance to the interpretation of single dreams. With a series of dreams we can have more confidence in our interpretations, for the later dreams correct the mistakes we have made m handling those that went before. We are also better able, in a dream series, to recognize the important contents and basic themes.
Thanks for your investigation and suggestions. I agreed with your suggestion of adding these two quotes as separate statements, and have now done so, adding a note on the previous form in the comments below the first one. The previous form had been added on 22 November 2007 by an anon IP, and I believe I had previously noted that the range between the 2 statements was somewhat problematic, but had never gotten around to making any specific alterations or suggestions for them, and had been too busy lately to have even noticed or remembered the gap in the sources when I selected it for a QOTD for 26 July 2017.
I have not had time to seek any sources for the various translations which might used for the first suggestion, and must be leaving now, but I certainly welcome the inclusion of any variants in published translations. ~ ♞☤☮♌Kalki·†·⚓⊙☳☶⚡ 01:11, 27 July 2017 (UTC)