Catherine Doherty

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Catherine de Hueck Doherty (née Ekaterina Fyodorovna Kolyschkina; 15 August 189614 December 1985) was a Catholic social activist, author, and foundress of the Madonna House Apostolate.


  • I go to my past in order to discern the future.
    • Fragments of My Life (1979)
  • To pass through the door that leads to God's kingdom, we must go down on our knees.
    • Soul of My Soul: Reflections from a Life of Prayer (1985)
  • Lord, give bread to the hungry, and hunger for you to those who have bread.
    • Dearly Beloved, Vol. III (1990)
  • Pain is the kiss of Christ.
    • Dearly Beloved, Vol. III (1990)
  • The duty of the moment is what you should be doing at any given time, in whatever place God has put you. You may not have Christ in a homeless person at your door, but you may have a little child. If you have a child, your duty of the moment may be to change a dirty diaper. So you do it. But you don’t just change that diaper, you change it to the best of your ability, with great love for both God and that child.... There are all kinds of good Catholic things you can do, but whatever they are, you have to realize that there is always the duty of the moment to be done. And it must be done, because the duty of the moment is the duty of God.
    • Dear Parents (1997)
  • With God, every moment is the moment of beginning again.
    • Moments of Grace: From the Writings of Catherine Doherty (Combermere, Ontario: Madonna House Publications, 2000)
  • We do not have to wait for the hereafter — it is now that we are one with Christ.
    • Love One Another (audio cassette, 2002)
  • What you do matters — but not much. What you are matters tremendously.
    • Madonna House Staff Letter #140
  • You live between two Masses. You exist in the present moment.
    • Madonna House Staff Letter #140

"The Little Mandate" (c. early 1930s)

This is the complete text of the Little Mandate, the various sentences of which came to Catherine Doherty over a period of years.
  • Arise, go! Sell all you possess. Give it directly, personally to the poor. Take up My cross (their cross) and follow Me, going to the poor, being poor, being one with them, one with Me.

    Little, be always little, simple, poor, childlike.

    Preach the Gospel with your life, without compromise. Listen to the Spirit; He will lead you.

    Do little things exceedingly well for love of Me.

    Love, love, love, never counting the cost.

    Go into the market place and stay with Me. Pray, fast. Pray always: fast.

    Be hidden. Be a light to your neighbor's feet. Go without fears into the depth of men's hearts. I shall be with you.

    Pray always. I will be your rest.

Poustinia (1975)

  • True silence is the speech of lovers. For only love knows its beauty, completeness and utter joy.
    • Ch. 1
  • God reveals himself to those who wait for that revelation and who don't try to "tear at the hem of a mystery" forcing disclosure.
    • Ch. 3
  • Real zeal is standing still and letting God be a bonfire in you.
    • Ch. 5
  • Faith sees God's face in every human face.
    • Ch. 12
  • Faith allows us to enter peacefully into the dark night which faces everyone of us at one time or another.
    • Ch. 12
  • It is so important for us to have faith, trust, confidence in one another. It is the only way we can communicate. Without faith there is no communication, there is no love, or if there was a little love it will die without hope, trust, and confidence. Even if it doesn't die right away, it will be so ill, so weak, and so tired that communication will be miserable as well.
    • Ch. 12
  • Purity of heart is love for the weak who constantly fall.
    • Ch. 12
  • The stranger is simply a friend I haven't met yet.
    • Ch. 15

The Gospel Without Compromise (1976)


Notre Dame, Indiana: Ave Maria Press, 1976

  • We cannot give the world anything it doesn't already have except God and God's love. But before we can give God to men, we must be one with him ourselves.
    • Ch. 2 "Church and Council", p. 36
  • Must the Church conform to the world and its modern ideas in order to be understood and heard? Much depends on the clarification of the word "conform." The answer is "yes" if by conform is meant change and adaptation in order to express eternal truths in a way more understandable to modern man.
    • Ch. 2 "Church and Council", pp. 36–37
  • On the other hand, the Church cannot conform to the world as understood by Christ in his parables. To this world there can be neither conformity nor can we compromise with it. On the contrary, toward this world the Church and every Christian must be prophetic. We must cry out loudly the word of God, ready even to be stoned as were all the prophets sent by the Lord.
    • Ch. 2 "Church and Council", p. 37
  • Yes, of course, the Christian has dogmas he must believe in order to be a Christian, but all those dogmas concern love which is the essence. God is love. Where love is, God is. Dogmas and tenets of the Christian faith without love are dead letters, not even worth spelling out.
    • Ch. 4 "Love", pp. 77–78
  • God gave us two commandments, to love God with our whole heart, mind and soul, and to love our neighbor as ourselves.

    There is a lot of talk about the neighbor, but few mention the fact that before this we must love ourselves, "Your neighbor as yourself."

    What about this loving of ourselves? It doesn't take a vast sociological survey to tell us that very few people accept and love themselves in the proper way, love themselves so as to be able to properly love God and their neighbor.

    • Ch. 4 "Love", p. 86
  • Every third-grader knows that prayer is the lifting up of one's heart and mind to God. But there are many ways of lifting. It begins with vocal prayer, the one all of us are so familiar with. It goes on to mental prayer and meditation, a prayer that all too many people are unfamiliar with. This "lifting" also includes the prayer of silence, the prayer of the heart, contemplative prayer, unknown to still more people.
    • Ch. 6 "Prayer", p. 115
  • Sometimes, in pentecostal gatherings, we treat prophecy too lightly. We don't seem to realize the agony of a prophet. Truly, there is no prophet who hasn't experienced agony.
    • Ch. 7 "Gifts and Virtues", p. 136
  • The Lord said, "Love your neighbor as yourself." Which means we must love ourselves first, for we are, in a manner of speaking, our first neighbor.
    • Ch. 7 "Gifts and Virtues", p. 137

Sobornost (1977)


Expanded second edition. Combermere, Ontario: Madonna House Publications, 2011

  • What binds us together is love, and only love. For love is a Person. Love is God.
    • "Experienced at Pentecost", p. 9
  • We do not go to mission lands to 'bring Jesus Christ' as much as to uncover him where he already is.
    • "One in Mind and Heart", p. 18
  • Everybody in this pragmatic, cerebral society always wants to put himself first, and this cannot be done. God doesn't want me to do it. God wants me to be third, never first. God comes first, my neighbor second, and I am third!
    • "An Exchange of Hearts", p. 23

Molchanie (1982)

  • Lord, give me the heart of a child, and the awesome courage to live it out as an adult.
  • Loving does not necessarily mean liking. But it still is loving, yes — totally, completely, utterly. Take the key of wisdom and unlock your own heart. Then let people in one by one. Listen to them, with full attention, with all your mind, heart, body and soul, unto exhaustion. And look! — the exhaustion will be lifted, and you will be able to listen still more. Yes, love must be communicated person to person; otherwise it will not be effective.
  • When we reach the silver sands and plunge into the great sea of God's silence, we begin to understand that he alone is God — Lover, Friend, the totality of gentleness, peace and rest. He calls us and we cannot resist that call. We have to be alone with him. It is a necessity, it is a hunger. It has been said that prayer is a hunger. But this Christ walks with loneliness and rejection, and so must we.

Unfinished Pilgrimage (1995)

Unfinished Pilgrimage: God's 'Little Mandate' (Combermere, Ontario: Madonna House Publications, 1995). This little book (44 pp.) contains the text of three talks Catherine Doherty gave in the late 1960s about the origin and meaning of the Little Mandate.
  • To be simple is to accept the essence of the message and not try to twist it or adapt it to our own ideas. To be simple we must desire to remain in the image of God. We must not be so complex that we make God into our image! Simplicity is dying to self, an emptying.
    • "For This I Have Laid Down My Life", p. 12
  • Here I want to reiterate very clearly that this Little Mandate did not come to me dictated, or as a whole, but as I am telling it now. Get the picture: it could happen any place, any time, in the midst of a group, in my office, at lunch in a cafeteria. Suddenly a little light, a little added word would come to me. I used to write them down on scraps of paper, on the back of old envelopes, in some diary, maybe lost or forgotten now; though some of them are still here. It was a patchy thing.
    • "How the Little Mandate Came to Be", p. 23
  • Identification [with the other] is difficult but precious. It involves doing violence to yourself. Yet Scripture says that "heaven is taken by violence" to oneself [Luke 16:16]. To identify oneself with the other is to love him beyond words, a total giving of oneself in truth.
    • "Living the Mandate", p. 36
  • What is the market place? Is it the secular city? Is it the factual market place, that is to say the urban inner city? Is it suburbia where all the supermarkets are? No. The market place is simply the soul of man. It is the place where man trades his soul either to God or to the devil or to the 'in between', with indifference, tepidity and complacency.
    • "Living the Mandate", p. 40
    • The last part of the quote, about those who trade their souls to the 'in between', alludes to Rev 3:15-16.


  • A saint is a sinner who loves; it's that simple!
    • (Attributed to Catherine Doherty in Inflamed by Love by Jean Fox)
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