Gospel of Matthew
The Gospel According to Matthew (τὸ εὐαγγέλιον κατὰ Ματθαῖον, c. 70 - 110) is one of the four gospels accepted as canonical by most Christians, a synoptic gospel, and the first book of the New Testament. It tells of the life, ministry, death, and resurrection of Jesus of Nazareth.
- Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
- 2:1-3 (KJV)
- But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance: And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
- 3: 7:9 (KJV)
- Happy are those conscious of their spiritual need, since the Kingdom of the heavens belongs to them.
- Happy are those who mourn, since they will be comforted.
- Happy are the mild-tempered, since they will inherit the earth.
- Happy are those hungering and thirsting for righteousness, since they will be filled.
- Happy are the merciful, since they will be shown mercy.
- Happy are the pure in heart, since they will see God.
- Happy are the peacemakers, since they will be called sons of God.
- Happy are those who have been persecuted for righteousness’ sake, since the Kingdom of the heavens belongs to them.
- Happy are you when people reproach you and persecute you and lyingly say every sort of wicked thing against you for my sake. Rejoice and be overjoyed, since your reward is great in the heavens, for in that way they persecuted the prophets prior to you.
- Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
- Jesus, in 6:7-8 (KJV)
- Variant translations:
- Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.
So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.
- 6:1-8 (NIV)
- Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
- Jesus, in 6:34
- Ἰδοὺ ἐγὼ ἀποστέλλω ὑμᾶς ὡς πρόβατα ἐν μέσῳ λύκων· γίνεσθε οὖν φρόνιμοι ὡς οἱ ὄφεις καὶ ἀκέραιοι ὡς αἱ περιστεραί.
- Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.
- 15:7-9 (KJV)
- Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
- 15:12 -14 (KJV)
- Every plant that my heavenly Father did not plant will be uprooted. LET them be. Blind guides is what they are. If, then, a blind man guides a blind man, both will fall into a pit.
- 15ː13-14, New World Translation
- My heavenly Father will also deal with you in the same way if each of you does not forgive your brother from your heart.
- 18:35, NWT
- Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”
- 19:14 NIV
- Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
- 21:42-44 (KJV)
- “Teacher, which is the greatest commandment in the Law?” He said to him: “‘You must love Jehovah your God with your whole heart and with your whole soul and with your whole mind.’ This is the greatest and first commandment. The second, like it, is this: ‘You must love your neighbor as yourself.’ On these two commandments the whole Law hangs, and the Prophets.”
- 22: 36-40, New World Translation of the Holy Scriptures
- This is why I say to you, the Kingdom of God will be taken from you and be given to a nation producing its fruits.
- 21:43, NWT
- And because of the increasing of lawlessness, the love of the greater number will grow cold. But the one who has endured to the end will be saved. And this good news of the Kingdom will be preached in all the inhabited earth for a witness to all the nations, and then the end will come.
- “And then the sign of the Son of man will appear in heaven, and then all the tribes of the earth will beat themselves in lamentation, and they will see the Son of man coming on the clouds of heaven with power and great glory.”
- Now learn this illustration from the fig tree: Just as soon as its young branch grows tender and sprouts its leaves, you know that summer is near. Likewise also you, when you see all these things, know that he is near at the doors. Truly I say to you that this generation will by no means pass away until all these things happen. Heaven and earth will pass away, but my words will by no means pass away.
- 24: 32-35
- “When the Son of man arrives in his glory, and all the angels with him, then he will sit down on his glorious throne.
And all the nations will be gathered before him, and he will separate people one from another, just as a shepherd separates the sheep from the goats.
And he will put the sheep on his right hand, but the goats on his left.
- 25: 31-33, NWT
- “Then the king will say to those on his right, ‘Come, YOU who have been blessed by my Father, inherit the kingdom prepared for YOU from the founding of the world.
For I became hungry and YOU gave me something to eat; I got thirsty and YOU gave me something to drink. I was a stranger and YOU received me hospitably;
naked, and YOU clothed me. I fell sick and YOU looked after me. I was in prison and YOU came to me.’
Then the righteous ones will answer him with the words, ‘Lord, when did we see you hungry and feed you, or thirsty, and give you something to drink?
When did we see you a stranger and receive you hospitably, or naked, and clothe you?
When did we see you sick or in prison and go to you?’
And in reply the king will say to them, ‘Truly I say to YOU, To the extent that YOU did it to one of the least of these my brothers, YOU did it to me.’
- 25: 34-40, NWT
- “Then he will say, in turn, to those on his left, ‘Be on YOUR way from me, YOU who have been cursed, into the everlasting fire prepared for the Devil and his angels.
For I became hungry, but YOU gave me nothing to eat, and I got thirsty, but YOU gave me nothing to drink.
I was a stranger, but YOU did not receive me hospitably; naked, but YOU did not clothe me; sick and in prison, but YOU did not look after me.’
Then they also will answer with the words, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and did not minister to you?’
Then he will answer them with the words, ‘Truly I say to YOU, To the extent that YOU did not do it to one of these least ones, YOU did not do it to me.’
And these will depart into everlasting cutting-off, but the righteous ones into everlasting life.”
- 25: 41-46, NWT
- Gospel of Mark
- Gospel of Luke
- Gospel of John
- Gospel of Thomas
- Sermon on the Mount (Chapters 5, 6, and 7 of the Gospel of Matthew)
- Bible Gateway (35 languages/50 versions)
- Matthew – King James Version
- A textual commentary on the Gospel of Matthew Detailed text-critical discussion of the 300 most important variants of the Greek text (PDF, 438 pages).
- Early Christian Writings Gospel of Matthew: introductions and e-texts.
- "Gospel of St. Matthew" article in 1913 Catholic Encyclopedia
- Bibledex Verses at the University of Nottingham, with a discussion of the "Double Donkey" in Matthew 21:7 and Zechariah 9:9
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