Indian independence movement

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Image of the delegates to the first meeting of the Indian National Congress in Bombay, 1885.

The Indian independence movement was a series of activities whose ultimate aim was to end the British Raj and encompassed activities and ideas aiming to end the East India Company rule (1757–1857) and the British Raj (1857–1947) in the Indian subcontinent. The movement spanned a total of 91 years (1857–1947) considering movement against British Indian Empire. The Indian Independence movement includes both protest (peaceful and non-violent) and militant (violent) mechanisms to root out British Administration from India.

Quotes[edit]

  • India is the guru of the nations, the physician of the human soul in its profounder maladies; she is destined once more to remould the life of the world and restore the peace of the human spirit. But Swaraj is the necessary condition of her work and before she can do the work , she must fulfil the condition.
  • Swaraj is my birthright, and I shall have it!
    • Bal Gangadhar Tilak. Said by Tilak as one of the first and strongest advocates of "Swaraj" (self-rule) and a strong radical in Indian consciousnessin "The Political Thought of Lokmanya Bal Gangadhar Tilak", By K. S. Bharathi, page 38
  • The official history of the freedom movement starts with the premises that India lost indendence only in the eighteenth century and had thus an experience of subjection to a foreign power for only two centuries. Real history, on the other hand, teaches us that the major part of India lost independence about five centuries before, and merely changed masters in the eighteenth century.
    • R.C. Majumdar. History Of The Freedom Movement In India Vol. 1 [1] quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 310-311
  • The tale contains an institutional warning also: for this is not the first time that the project to write the history of the freedom movement has been hijacked, and eventually derailed. In the Introduction and Appendix to his three-volume History of the Freedom Movement in India, Dr R.C. Majumdar recorded what happened to the original project – how at his instance the Indian Historical Records Commission passed a resolution in February 1948 that a history of the country’s struggle for freedom ought to be prepared;... how the first volume was prepared;... how the government.. alleged that there had been some differences in the Board about the content of the first volume which had been circulated; how suddenly the Board was dissolved; and the project handed over to a previous secretary of the education ministry; how some of the members become turncoats.
    The result? Mediocre volumes which no one reads, volumes which further what was then the official line… By contrast the British produced their version …. There was the Indian side to the events. This was available at the time in the recollections of those who had led the movement against the British – for many of them were still alive; it was available in their private papers. The Towards Freedom Project was to garner this record. As control over institutions passed to the Leftists, the entire project was yoked to advancing their line and theses.
    • Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers, citing R.C. Majumdar
  • The Gita which had been subjected to sectarian interpretations for several centuries past, was rescued by Bankim Chandra from the quagmire of casuistry... In days to come, the Gita was to become the greatest single inspiration for revolutionary action. Many a freedom fighter mounted the gallows with the Gita in his hands and Bankim Chandra’s Vande Mãtaram on his lips.
  • "At this time our nation is in a bad state in regards education and wealth, but God has given us the light of religion and the Quran is present for our guidance, which has ordained them and us to be friends. Now God has made them rulers over us. Therefore we should cultivate friendship with them, and should adopt that method by which their rule may remain permanent and firm in India, and may not pass into the hands of the Bengalis... If we join the political movement of the Bengalis our nation will reap a loss, for we do not want to become subjects of the Hindus instead of the subjects of the "people of the Book..."
    • Syed Ahmed Khan quoted in KUMAR, S (2000). Educational Philosophy in Modern India. Anmol Publications Pvt. Ltd. p. 60.

External links[edit]

Wikipedia