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  • Sole survivor, cursed with second sight
    Haunted saviour, cried into the night.
    • Blue Oyster Cult, Sole Survivor, Fire of unknown origin, lyrics by Erik Bloom, John Trivers, and Liz Myers
An allegory of salvation
Annie Besant:I might be ready to kneel before the cross of Good Friday, to stand beside the sepulcher on Easter Day. In order to facilitate the realization of those last sacred days of God incarnate on earth, working out man’s salvation, I resolved to write a brief history of that week, compiled from Four Gospels, meaning them to try and realize each day the occurrences that had happened on the corresponding day in AD 33, and so to follow those “blessed feet” step by step, till they were ...nailed for our advantage to the bitter cross.
Alfred H. Ackley: He lives, he lives, Christ Jesus lives today;
He walks with me and talks with me along life’s narrow way.
He lives, he lives salvation to impart;
You ask me how I know he lives”
He lives within my heart.
Anne Hutchinson:One may preach a covenant of grace more clearly than another... But when they preach a covenant of works for salvation, that is not truth.
Brennan Manning: Because salvation is by grace through faith, I believe that among the countless number of people standing in front of the throne and in front of the Lamb, dressed in white robes and holding palms in their hands (see Revelation 7:9),...
  • Surely we may hope that as men get to see that prayer has not succeeded in its efforts to "move the arm which moves the world, to bring salvation down, they may turn to the more difficult, but also the more hopeful task, of moving their own arms to work out for their own salvation.
  • I might be ready to kneel before the cross of Good Friday, to stand beside the sepulcher on Easter Day. In order to facilitate the realization of those last sacred days of God incarnate on earth, working out man’s salvation, I resolved to write a brief history of that week, compiled from Four Gospels, meaning them to try and realize each day the occurrences that had happened on the corresponding day in AD 33, and so to follow those “blessed feet” step by step, till they were ...nailed for our advantage to the bitter cross.
    • Annie Besant, in “Annie Besant: An Autobiography”, p. 59.
  • My mother had an intense longing to communicate before she died. “If it is necessary to salvation," she persisted, doggedly, "I will not take it if darling Annie is to be shut out.” I would be rather lost with her than saved without her.
  • The work of salvation, in its full sense, is about whole human beings, not merely souls; about the present, not simply the future; and about what God does through us, not merely what God does in and for us.
is author notable?
  • "Because he loves me”, says the Lord I will rescue him;
    I will protect him, for he acknowledges my name.
    He will call upon me, and I will answer him;
    I will be with him in trouble,
    I will deliver him and honor him.
    With long life I will satisfy him.
    And show him my salvation.
    • David, Psalm (91:1-16), in “Words of Wisdom, Too (1 January 1998)” p. 218.
Interesting paraphrase of Psalm 91, but paraphrase should not be cited as original. Is source notable?
Worship of Ganga River - Padma Purana:What need of expensive sacrifices,
Or of difficult penances?
Worship Ganga, asking for happiness
and good fortune,
and she will bring you heaven
and salvation.
Is the cited website a reliable source?



does notability of this source justify inclusion of so many quotations?
And there is the type of man who gives his life to earn the pleasure of Allah: And Allah is full of kindness to (His) devotees.
  • First warrior bands adapted Quranic monotheism to the demand of their life style with the result that the quest for salvation became interpreted in terms of the jihad, or holy war, with warriors promised salvation if they die in battle. Second, the growth and expansion of the mystical Sufi brotherhoods (c.700-800) produced an interpretation of Islam that relied on perception of believers as vessels of divine power, leading to a passive acceptance or restfulness rather an engagement with this-worldly matters. Indeed this-worldly engagement was seen as giving into the world and its profane demands. So, with these two group carriers, Islamic salvation beliefs produced either a passive attitude to the world or support for warriors in Islamic war of conquests.
    • H. Goldman, in "Resurgent Islam: A Sociological Approach (11 November 2005)", P.76.
  • For Muslims God’s mercy and forgiveness plays a fundamental role in salvation.
    • Norman L. Geisler, Abdul Saleeb, in "Answering Islam: The Crescent in Light of the Cross (01-Aug-2002)", p. 127.
  • Observe moderation in deeds (and if it is not possible, try to be near moderation) and understand that none amongst you can attain salvation because of his deeds alone. They said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that Allah should wrap me in His Mercy and Grace.


Helmuth von Glasenapp:The doctrine of the Jainas who let their Prophet Parsva proclaim in the 8th century BC – the difference between mind and matter and of salvation by the liberation of an individual soul from matter.
  • ...according to the belief of the Digambaras, only men can get salvation, this is not possible to the other sexes. P.240,
    • Helmuth von Glasenapp, in "Jainism: An Indian Religion of Salvation (1 January 1999)", p. 240.
  • Both [Jain sects of Svetambara and Digambara] hold the view that only human beings can get salvation; gods and other beings which are capable of getting salvation according to other Indian systems, do not have it according to Jaina-teachings. They have to be born again as human beings when they become mature for this highest spiritual development to be able to accomplish complete absolution from all earthly passions.
    • Helmuth von Glasenapp, in "Jainism: An Indian Religion of Salvation (1 January 1999)", p. 240.
  • Karma for Hindus is adrisya, an invisible power, for Jainas, it is a complex of fine particle of matter, and karma infects their souls; for many Hindus, salvation can be achieved through divine mercy, as a consequence of evident and sincere resignation towards Ishvara, for Jainas, only through the incessant work on one’s own self; for most of the Hindus, there is no limit to the capability of salvation, Jainas make a distinction between bhavyas and abhavyas; for most of Hindus, salvation consists either in the eternal stay of the soul in the paradise of Ishvara or in complete merger with the universal soul, for Jainas, it is in the unperturbed actionless peace of the omniscient on the peak of the universe. Finally, and above all, Jainism has a number of concepts which are alien to the metaphysical systems of the Hindus..., it has an independent epistemology and dialectics (Syadvada) and uses terminology which is peculiar to it alone.
    • Helmuth von Glasenapp, in "Jainism: An Indian Religion of Salvation (1 January 1999)", P.496.