The anger, the hurt, the — the sense of outrage that the Israeli people are feeling after the brutally inflicted devastation by Hamas is completely understandable. Israel has the right and, I would add, responsibility to respond to the slaughter of their people. And we will ensure Israel has what it needs to defend itself against these terrorists. That’s a guarantee. We also have to remember that Hamas does not represent the vast majority of the Palestinian people in the Gaza Strip or anywhere else. Hamas is hiding behind Palestinian civilians, and it’s despicable and, not surprisingly, cowardly as well. This also puts an added burden on Israel while they go after Hamas. But that does not lessen the need for — to operate and align with the laws of war for Israeli — it has to do everything in its power — Israel has to do everything in its power, as difficult as it is, to protect innocent civilians.
There are good citizens and bad citizens in every class as in every locality, and the attitude of decent people toward great public and social questions should be determined, not by the accidental questions of employment or locality, but by those deep-set principles which represent the innermost souls of men.
Some people are constructive … Others are destructive. It's this diversity in humankind that results in some making positive contributions and some negative contributions. It's necessary to have enough who make positive contributions to overcome the problems of each age.
The ground for taking ignorance to be restrictive of freedom is that it causes people to make choices which they would not have made if they had seen what the realization of their choices involved.
The best way I can describe it is: after the show was over, at a party or any — any kind social gathering, if one of us bumped into each other, that was it, that was the end of the night. We just sat with the person all night long — and that was it. You apologized to the people that you were with, but they had to understand you had met somebody special to you, and you were going to talk to that person for the rest of the night. And that's the way it worked. It's certainly the way it worked with all of us. It's just the way it is.
War is not its own end, except in some catastrophic slide into absolutedamnation. It’s peace that’s wanted. Some better peace than the one you started with.
Science tells us how to heal and how to kill; it reduces the death rate in retail and then kills us wholesale in war; but only wisdom — desire coordinated in the light of allexperience — can tell us when to heal and when to kill. To observe processes and to construct means is science; to criticize and coordinate ends is philosophy: and because in these days our means and instruments have multiplied beyond our interpretation and synthesis of ideals and ends, our life is full of sound and fury, signifying nothing. For a fact is nothing except in relation to desire; it is not complete except in relation to a purpose and a whole. Science without philosophy, facts without perspective and valuation, cannot save us from havoc and despair. Science gives us knowledge, but only philosophy can give us wisdom.
As we speak, the world feels more unstable and more dangerous than it has in a very long time. Russia’s brutal invasion of Ukraine continues to challenge the international order. This summer delivered record breaking temperatures across the planet, with an uptick in drought and flooding and wildfires. Right here in America, but also around the world, we’ve seen a continued assault on democratic norms, escalating political polarization, a lot of it fueled by a steady stream of misinformation, and bile on social media. And of course, over the last few weeks, we have watched a deadly struggle unfold in the Middle East, triggered by the horrific murder of more than 1,400 mostly civilian Israelis, many of them children, at the hands of Hamas, as well as the abduction of over 200 hostages; and then an Israeli response that has so far resulted in the displacement of well over a million people, the death of at least 9,000 Palestinian civilians, thousands of them also children, the cutoff of water, food, electricity to a captive population that risks creating an even greater humanitarian crisis. And all of this is taking place against the backdrop of decades of failure to achieve a durable peace for both Israelis and Palestinians, one that is based on genuine security for Israel, a recognition of its right to exist, and a peace that is based on an end of the occupation and the creation of a viable state and self-determination for the Palestinian people. I will admit it is impossible to be dispassionate in the face of this carnage. It is hard to feel hopeful. The images of families mourning, of bodies being pulled from rubble force a moral reckoning on all of us. … And yet, as heartbreaking as the news is right now — and it is heartbreaking — as daunting as all the challenges that we face may be, I stand here convinced that it is within our power, or more specifically within your power to make this world better.
"I conclude that all is well," says Oedipus, and that remark is sacred. It echoes in the wild and limited universe of man. It teaches that all is not, has not been, exhausted. It drives out of this world a god who had come into it with dissatisfaction and a preference for futile suffering. It makes of fate a human matter, which must be settled among men.
When I saw that God doeth all that is done, I saw no sin: and then I saw that allis well. But when God shewed me for sin, then said He: All SHALL be well.
It seems to me what is called for is an exquisite balance between two conflicting needs: the most skeptical scrutiny of all hypotheses that are served up to us and at the same time a great openness to new ideas … If you are only skeptical, then no new ideas make it through to you … On the other hand, if you are open to the point of gullibility and have not an ounce of skeptical sense in you, then you cannot distinguish the useful ideas from the worthless ones.
The world doesn’t have to be like this. Things can be different. … Fiction can show you a different world. It can take you somewhere you’ve never been. Once you’ve visited other worlds, like those who ate fairy fruit, you can never be entirely content with the world that you grew up in. Discontent is a good thing: discontented people can modify and improve their worlds, leave them better, leave them different.
Go into the arts. I'm not kidding. The arts are not a way to make a living. They are a very human way of making life more bearable. Practicing an art, no matter how well or badly, is a way to make your soul grow, for heaven's sake. Sing in the shower. Dance to the radio. Tell stories. Write a poem to a friend, even a lousy poem. Do it as well as you possibly can. You will get an enormous reward. You will have created something.
When you're finally up at the moon looking back on earth, all those differences and nationalistic traits are pretty well going to blend, and you're going to get a concept that maybe this really is one world and why the hell can't we learn to live together like decentpeople.
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