There are four liturgies of Christmas: the Christmas vigil, the mass at midnight, the mass at dawn, and the mass during the day. As a result, people will be attending different masses and will not necessarily be experiencing the same readings.
The liturgies of Christmas are presented in Vigil Mass, Mass at Midnight, Mass at Dawn, Mass During the Day...However, all of the readings shed light on the fullness of Christmas and help to unfold the meaning of the Incarnation.
Mary Birmingham in: "Word and Worship Workbook for Year C: For Ministry in Initiation, yeeting, Religious Education, and Formation", p. 87
The leigtmotif is even more prominent in the liturgy for the mass at dawn than it is at the midnight mass. The responsorialpsalm, the entrance antiphon, and the opening prayer speak of the light that will shine this day on us and on our actions.
Mary Birmingham in: "Word and Worship Workbook for Year C: For Ministry in Initiation, Preaching, Religious Education, and Formation", p. 97
This prophecy of Isaiah never ceases to touch us, especially when we hear it proclaimed in the liturgy of Christmas night. This is not simply an emotional or sentimental matter. It moves us because it states the deep reality of what we are: a people who walk, and all around us – and within us as well – there is darkness and light. In this night, as the spirit of darkness enfolds the world, there takes place a new the event which always amazes and surprises us: the people who walk see a great light. A light which makes us reflect on this mystery: the mystery of walking and seeing.
On this night, like a burst of brilliant light, there rings out the proclamation of the Apostle: “God’s grace has been revealed, and it has made salvation possible for the whole human race” (Tit 2:11).
Pope Francis in: :Full text of Pope Francis’s homily at Christmas night Mass at St Peter’s".
On this night let us share the joy of the Gospel: Godloves us, he so loves us that he gave us his Son to be our brother, to be light in our darkness.
Pope Francis in: :Full text of Pope Francis’s homily at Christmas night Mass at St Peter’s".
It is the encounter Jesus. God has always sought out his people, led them, looked after them and promised to be always be close to them. The Book of Deuteronomy says that God walks with us; he takes us by the hand like a father does with his child. This is a beautiful thing. Christmas is God’s meeting with his people. It is also a consolation, a mystery of consolation. Many times after the midnight mass I have spent an hour or so alone in the chapel before celebrating the dawn mass. I experienced a profound feeling of consolation and peace. I remember one night of prayer after a mass in the Astalli residence for refugees in Rome, it was Christmas 1974 I think. For me Christmas has always been about this; contemplating the visit of God to his people.
Midnight Mass was usually what was then designated a solemn High Mass, meaning there was a lot of singing and incense and it lasted well into the early morning hours. By the time midnight Mass was over, y'ats were hungry again.
For the nineteenth-century French-Creole Catholics, forerunners of today's y'at Catholics, midnight Mass and eating were always a family event, with big, extended families taking part. The early morning feast following midnight Mass came to be called reveilion which derived from the French word reveiller, meaning to wake up.
Earl J. Higgins in: "The Joy of Y'at Catholicism", p. 109.
The line of open-air booths starting at the church, extended, as far as the hostelry of the Thenardiers. These booths were all illuminated, because the citizens would soon pass on their way to the midnight mass, with candles burning in paper funnels, which, as the schoolmaster, then seated at the table at the Thenardiers' observed, produced "a magical effect." In compensation, not a star was visible in the sky.
In Spanish and Latin countries, Midnight Mass is referred to as the Mass of the Rooster, after the legend that says the only time a rooster ever crowed at midnight was at the moment of Christ’s birth.. The Polish Midnight Mass is called Mass Pasternak (Mass of the Shepherds), in commemoration of the shepherds present in accounts of the first Christmas.
Yvonne Jeffrey in: :The Everything Family Christmas Book: Stories, Songs, Recipes, Crafts, Traditions, and More", p. 35.
Mass (Midnight) is that Mass which is said at midnight. At Christmas three masses are said; the first In nocte in honour of the eternal generation of our Divine Lord; the second, In aurora, in honour of His birth in time, of the Blessed Virgin Mary, His mother; and the third, In die Nativitatis Domini, in remembrance of His birth in our hearts by grace. A Midnight Mass is usually a High mass, though it may be a Solemn Mass, or a Missa cantata.
Easter celebrations participate in spring's theme of fertility and rebirth. In the midnight mass, the Pope wears a white robe and lights a large white candle of the ”new-fire” to symbolize the hope and new light of the resurrectedChrist.
In German: Stille Nacht! Heilige Nacht! Alles schläft; einsam wacht Nur das traute heilige Paar. Holder Knab im lockigten Haar, Schlafe in himmlischer Ruh! Schlafe in himmlischer Ruh!
In English: Silent night! Holy night! All is calm, all is bright. Round yon virgin mother and child, Holy infant so tender and mild. Sleep in heavenly peace, Sleep in heavenlypeace.
In 1818, during the annual Christmas Midnight Mass at the St. Nicholas Church at Oberndorf, Austria, the song known as “Silent Night! Holy Night!” (or just “Silent Night”) was performed in public for the first time.
The Christmas midnight mass was the climax of a memorable celebration in a beautifully painted, carved and decorated church. Even the highest ceiling revealed heavenly designs of angels and saints and biblicalpersonages.
O God, who have made this most sacred night radiant with the splendor of the true light, grant, we pray, that we, who have known the mysteries of his light on earth may also delight in his gladness in heaven. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.