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Bengal is a cultural and historic region in South Asia, divided into Bangladesh and the Indian state of West Bengal.
- The Great Bengal Famine of 1770 reminds us that taxes have a destructive power, and may be used to deny freedom of religion or belief as well.
This is why we support Tai Ji Men dizi (disciples) in their protest—and support the “Declaration of the International Day Against Judicial and Tax Persecution by State Power” as well.
- It is my firm belief that if our plans of education are followed up, there will not be a single idolator among the respectable classes of Bengal thirty years hence.
- Thomas Babington Macaulay, 1st Baron Macaulay, Letter written to his father in 1836. Quoted in Indian Church History Review, December 1973, p. 187. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13. ISBN 9788185990354
- “The fourteenth century was a period of expansion of Muslim authority in Bengal and the adjoining territories. A significant part was played in this process by the warrior saints who were eager to take up the cause of any persecuted community. This often resulted (in clash) with the native authority, followed, almost invariably, by annexation…” This also shows how elastic were the methods adopted by the Sufis. They acted mostly as peaceful missionaries, but if they saw that the espousal of some just cause required military action, they were not averse to fighting. “The Sufis… did not adopt the Ismaili technique of gradual conversion… They established their khanqahs and shrines at places which had already had a reputation for sanctity before Islam. Thus some of the traditional i.e. (Hindu) gatherings were transformed into new festivals. (i.e. Muslim). As a result of these efforts, Bengal in course of time became a Muslim land…”
- Ishtiaq Husain Qureshi, The Muslim Community of the Indo-Pakistan Subcontinent (610-1947), Monton & Co., S-Gravenhage, 1962, pp.70-71, 74-75. quoted from Lal, K. S. (1990). Indian muslims: Who are they.
- Haig writes that “it is evident, from the numerical superiority in Eastern Bengal of the Muslims… that at some period an immense wave of proselytization must have swept over the country and it is most probable that the period was the period of Jalaluddin Muhammad (converted son of Hindu Raja Ganesh) during whose reign of seventeen years (1414-1431)… hosts of Hindus are said to have been forcibly converted to Islam”.81 With regard to these conversions, Dr. Wise writes that “the only condition he offered were the Koran or death… many Hindus fled to Kamrup and the jungles of Assam, but it is nevertheless probable that more Muhammadans were added to Islam during these seventeen years (1414-31) than in the next three hundred years”.
- Wolseley Haig, C.H.I., III, p. 267. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6