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Relations between India and Pakistan have been complex and largely hostile due to a number of historical and political events.
- Pakistan has decided to bleed India with thousand cuts.
- Chief of the Indian Army General Bipin Rawat in September 2018 in: Pakistan Wants To Bleed India With Thousand Cuts', Says Army Chief General Bipin Rawat". Outlook. 24 September 2018. 
- The phrase 'Bleed India with a Thousand Cuts' has been cited and quoted by numerous people. Bleed India with a Thousand Cuts is a military doctrine followed by Pakistan against India, attributed to Bhutto and Zia ul-Haq.
- India and Pakistan, where people starve in the streets, waste billions on military spending because of the Kashmir dispute. Now some of India’s extreme Hindu nationalists warn they want to reabsorb Pakistan, Bangladesh, and even Sri Lanka into Mother India. Previous Indian leaders have been cautious. But not PM Modi. He is showing signs of power intoxication.
- Eric Margolis in Hair-Trigger Nuclear Alert Over Kashmir, (11 August 2019)
- Hitler was waging wars on other countries of Europe and the circumstances compelled the Englishmen to free India. The march of Hitler could not be checked without India’s help. Therefore, Congress and Gandhiji’s principles of non-violence and non-cooperation proved to be effective and India got freedom on the condition that Muslims would be given Pakistan. Pakistan was created but many of the Muslims were not accepted in Pakistan so they returned to India. All the four provinces of Pakistan were inhabited by fair-complexioned people, therefore, those Indian Muslims who had fair complexion were accommodated. They also spoke Urdu like Pakistanis. However, only a few Hindus chose to continue living in Pakistan. My dark complexioned brother returned to India with his wife and children. My father had died and therefore my mother too returned to India along with her children. I belonged to Aligarh, I decided to stay there. Muslims of Aligarh also did no go anywhere, so I was safe there.
- Ismat Chughtai, in "Letter to Shri Gangadharji", in Bisween Sadi Magazine. Republished in Ismat Chughtai — her life and ideals by Noor Shah in the 1-15 Feb 2005 print edition of The Milli Gazette.
- The Hindus, especially in Bengal, welcomed the New Learning of Europe and the institutions the British brought. The Muslims, wounded by their loss of power, and out of old religious scruples, stood aside. It was the beginning of the intellectual distance between the two communities. This distance has grown with independence; and it is this—more even than religion now — that at the end of the twentieth century has made India and Pakistan quite distinct countries. India, with an intelligentsia that grows by leaps and bounds, expands in all directions. Pakistan, proclaiming only the faith and then proclaiming the faith again, ever shrinks.
It was Muslim insecurity that led to the call for the creation of Pakistan. It went at the same time with an idea of old glory, of the invaders sweeping down from the northwest and looting the temples of Hindustan and imposing the faith on the infidel. The fantasy still lives; and for the Muslim converts of the subcontinent it is the start of their neurosis, because in this fantasy the convert forgets who or what he is and becomes the violator.
- V.S. Naipaul, Beyond Belief. 1998.
- The story of Pakistan is a terror story actually. It started with a poet who thought that Muslims were so highly evolved that they should have a special place in India for themselves. This wish to sift countries of unnecessary and irrelevant populations is terrible and this is exactly what happened in Pakistan.
- V.S. Naipaul  , VS Naipaul launches attack on Islam 
- I come from an Indian Muslim family, but I experience India as a very pleasant country, whereas in Pakistan I feel ill at ease. You would think it should be the reverse. But in spite of its many defects, India is a rich and open society, while Pakistan is culturally an impoverished and closed society.
- Salman Rushdie, Interview with Thomas Harder, 1995, quoted from Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 99