Islam in India
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Islam is the second largest religion in India, with 14.2% of the country's population or roughly 172 million people identifying as adherents of Islam.
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- The idea of two nationalities in India is only a newly-fangled notion invented by Jinnah for his purposes and contrary to the facts. More than 90% of the Indian Mussalmans are descendants of converted Hindus and belong as much to the Indian nation as the Hindus themselves. This process of conversion has continued all along; Jinnah is himself a descendant of a Hindu, converted in fairly recent times, named Jinahbhai and many of the most famous Mohammedan leaders have a similar origin.
- Sri Aurobindo, Ghose, A., Nahar, S., & Institut de recherches évolutives. (2000). India's rebirth: A selection from Sri Aurobindo's writing, talks and speeches. Paris: Institut de recherches évolutives.
- Farewell to thee, o ever-green garden of India. We foreigners have stayed long in this country as your guests.
- The poet Hali, expressing "his pessimism about the prospects of India's Muslims under democracy", cited in Rajmohan Gandhi:Muslim mind, and quoted from Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 343
- In brief, while it would not be safe to declare that hardly any conversions through peaceful methods were effected by the Sufi Mashaikh in India, it has also to be admitted that not many reliable references to their proselytizing activity are available in genuine hagiological works. They may have helped those who showed an inclination to become Muslim. Occasionally they restored to force also to convert people. But the Mashaikh were probably responsible only for stray and individual conversions and their contribution to the growth of Muslim population may not have been much.
- K.S. Lal, Indian Muslims, who are they (2012)
- Some well-meaning but simple-minded Hindus amuse themselves with the thought and hope against hope that in as much as the majority of Indian Moslems also are in fact allied to us by race and language and in cases had gone over to the Moslem fold in living memory of this very generation, they could easily be persuaded to acknowledge this homogenity and even blood relation with the Hindus and merge themselves into a common National Being if but we only remind them of these affinities and appeal to them in their name. These innocent souls are really to be pitied.
As if the Moslems do not know of it all !! The fact is that the Moslems know of these affinities all but too well : the only difference to be taken into account being that while the Hindus love these affinities which bind the Hindu to a Hindu and to dwell on them with pride-the Moslems hate the very mention of them and are trying to eradicate the very memory of it all. Some of them fabricate histories and genealogies to connect their origin with Arabians or Turks; they are trying to carve out a separate language for themselves and graft it as best as they can on the Arabian stock; they are carrying on a campaign against the Hindu family names such as 'Tambe' and 'Modak' which in parts like the Konkan convert-Moslems still bear and replace them by Arabian ones and are bent on widenning the cleavage deeper and broader by removing every trace which may remind them of having once something in common with the Hindu stock.
- V.D. Savarkar, Hindu Rashtra Darshan, p. 80, also quoted in Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.264
- From personal knowledge born of his extensive travels in areas where Muslims are congregated and from his intimate acquaintance with them, in his Indian Muslims, Need for a Positive Outlook, Maulana Wahiduddin states that as a community Muslims are much better off today than they were, say at the time of Partition. He gives telling instances in support of this fact. But, he says, to acknowledge the fact in public is regarded among Muslims as betrayal of the community.
- Maulana Wahiduddin cited in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
- My experience is that if ever any religion approached to this equality in an appreciable manner, it is Islam and Islam alone.... Therefore I am firmly persuaded that without the help of practical Islam, theories of Vedantism, however fine and wonderful they may be, are entirely valueless to the vast mass of mankind. .... For our own motherland a junction of the two great systems, Hinduism and Islam — Vedanta brain and Islam body — is the only hope.
- Swami Vivekananda, The Complete Works of Swami Vivekananda/Volume 6/Epistles - Second Series/CXLII Friend