- Conversely, banning this book would send a signal that the present establishment will do what it can to prevent Hinduism from rising up, from regaining self-confidence, from facing the challenge of hostile ideologies.
- Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998, edited by Sita Ram Goel) ISBN 81-85990-55-7
- While one should always be vigilant for traces of totalitarianism in any ideology or movement, the obsession with fascism in the anti-Hindu rhetoric of the secularists is not the product of an analysis of the data, but of their own political compulsions.
- Ayodhya and After: Issues Before Hindu Society (1991)
- The essence of Hindu Dharma is not ‘tolerance’ or ‘equal respect for all religious’ but satya, truth. The problem with Christianity and Islam is superficially their intolerance and fanaticism. But this intolerance is a consequence of these religions’ untruthfulness. If your belief system is based on delusions, you have to pre-empt rational enquiry into it and shield it from contact with more sustainable thought systems. The fundamental problem with monotheistic religions is not that they are intolerant but that they are untrue (Asatya or Anrita).
- Sita Ram Goel: Jesus Christ - An Artifice for Agression (1994)
- One thing which keeps on astonishing me in the present debate is the complete lack of doubt in both camps. Personally, I don’t think that either theory, of Aryan invasion and of Aryan indigenousness, can claim to have been "proven" by prevalent standards of proof; even though one of the contenders is getting closer. Indeed, while I have enjoyed pointing out the flaws in the AIT statements of the politicized Indian academic establishment and its American amplifiers, I cannot rule out the possibility that the theory which they are defending may still have its merits."
- Update on the Aryan Invasion Debate, (1999)
- Not Muslims but Islam is the problem.
- Book Review - Saffron Wave.Koenraad, Elst (2001 by Ayub Khan in Communalism Watch, 13 March 2003). Sangh Parivar's Apologist", a review of Decolonizing the Hindu Mind: Ideological development of Hindu Revivalism. Rupa, Delhi. Lucas Catherine (in Dutch). Vuile Arabieren. p. 81. quoted at Het VB en de islam.
- Future historians will include the no-temple argument of the 1990s as a remarkable case study in their surveys of academic fraud and politicized scholarship.
- Ayodhya: The Case Against the Temple (2002)
- I am neither a Hindu nor a nationalist. And I don’t need to belong to those or to any specific ideological categories in order to use my eyes and ears.
- From an interview with Dr. Ramesh Rao (2002) at sulekha.com
- My job was not to survey other people's opinions about the Hindu movement. That would have been an interesting exercise, especially if it is called by its name, viz. a survey of outsider opinions, and not (as many such academic publications are) falsely presented as a study of the Hindu movement itself. By contrast, I endeavoured to get beyond the secondary--source and mainly hostile-source "research" that has so disastrously filled up this field of study, and focus on the primary sources instead.
- Lets combat communalism (Elst, 2001)
Who is a Hindu, (2001)
- As so often in Indo-Pakistani and Hindu-Muslim comparisons, the argument is reminiscent of the inequality between the contenders in the Cold War: you could demonstrate for disarmament in the West, but to demonstrate for this in the East Bloc (except if it were for unilateral disarmament by the Western “war-mongers”) would have put you in trouble.
- The neologism âdivâsî constitutes one of the most successful disinformation campaigns in modern history.
- In the West, secularism implies pinpricking religious fraud and arrogance, but in India, secularists are the most eloquent defenders of myth and theocracy.
- Until 1989, there was a complete consensus in all sources (Hindu, Muslim and European) which spoke out on the matter, viz. that the Babri Masjid had been built in forcible replacement of a Hindu temple."
Quotes about Koenraad Elst
- On the eve of his departure, Koenraad Elst asked me if I would publish a book on Ayodhya which he planned to write on his return to Belgium, I did not take him seriously. I did not know at that time that the thirty one years old Belgian we had met was a prodigy, and that he felt so deeply about Hindus having a good case but presenting it very badly. The script of his Ram Janmabhoomi Vs. Babri Masjid: A Case Study in Hindu Muslim Conflict, was dropped on my table by the postman exactly after a month. I could not stop after I started reading it. I took it to Ram Swarup the same evening. He read it during the night and rang me up next morning. Koenraad Elst's book, he said, should be published immediately.
- Sita Ram Goel (1998) How I became a Hindu.
- Elst had much better command of political and social issues in India than I ever gained, unmatched by any western writer and researched in great detail. Elst is a thorough scholar and supremely rational in all that he does. His work on the Ayodhya movement was definitive.
- David Frawley, How I Became a Hindu: My Discovery of Vedic Dharma p. 96