Girilal Jain

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Girilal Jain (1924-1993) was a senior Indian journalist who was editor of The Times of India from 1978-1988. He is often described as one of the most passionate crusader for the Hindu cause.

Sourced[edit]

On Peoples[edit]

On Mahatma Gandhi[edit]

"I could find no explanation worthy of the Mahatma for his decision to accept leadership of the khilafat movement. The decision, it seemed to me, revealed the great man's proverbial Achilles' heel." page 52, The Hindu Phenomenon, ISBN 81-86112-32-4.

"But, he was a bhakt not of Ram in his totality, that is of Ram the warrior also, but of Ram as Purushottam Purusha, that is, of Ram who set the ideal for ethical life." Page 152, The Hindu Phenomenon, ISBN 81-86112-32-4.

On Muhammad Ali Jinnah[edit]

"Muhammad Ali Jinnah was the greatest benefactor of hindus in modern times, if he was not a hindu in disguise." page 56, The Hindu Phenomenon, ISBN 81-86112-32-4.

On narrowmindedness of rulers of Independent India[edit]

"It speaks for the spirit animating the rulers of independent India that even the roads named after Curzon and Hastings in New Delhi have been renamed." page 38, The Hindu Phenomenon, ISBN 81-86112-32-4.

On Hinduism[edit]

"Many Hindu intellectuals are just not able to comprehend the fact that there is no human aspiration or experience which lies outside the range of Hinduism; it provides for even demon-Gods. In contrast, all religions are in the nature of sects, though they cannot be so defined because of their insistence on their separateness and, indeed, hostility to Hinduism " Page 5, The Hindu Phenomenon, ISBN 81-86112-32-4.

On relation of Hinduism with Jainism and Buddhism[edit]

"In view of deliberate attempts in recent decades to project Buddhism and Jainism as separate religions, distinct from Hinduism, it would be in order to deal with them in passing. the attempts have clearly been motivated by the design to separate their followers from the parent body called Hinduism just as Sikhs have been to an extent. Though not to the same extent as in the case of Sikhs, the attempts have succeeded in as much as neo-Buddhists and at least some Jains have come to regard themselves as non-Hindus.

In reality, however, Buddhisms and Jainism have been no more than movements within the larger body of Hinduism, not significantly different from Lingayats, Saktas or Bhaktas of more recent times." page 24-25, The Hindu Phenomenon, ISBN 81-86112-32-4.

On Hindutva[edit]

"It is sheer dishonesty or naivete to suggest, as is being widely suggested these days, that Hinduism can admit of theocracy. That is a Muslim privilege which no one else can appropriate." Page 105, The Hindu Phenomenon, ISBN 81-86112-32-4.

"Such is the grip of the misrepresentation of Hindutva in anti-Muslim terms that (even) its proponents, including some leaders of the Bhartiya Janata Party, themselves, speak of it defensively". Page 106, The Hindu Phenomenon, ISBN 81-86112-32-4.

"The BJP is not a communal party; it cannot be, for the simple reason that Hindus have never been, and are not, a community in the accepted sense of the term. They represent an ancient civilization not known either to draw a boundary between the faithful and the faithless, the blessed and the damned, or to engage in heresy hunting and its counterpart, persecution of other faiths. Hindus are, in western terms, pagans." Page 149, The Hindu Phenomenon, ISBN 81-86112-32-4.

"Unlike Islamic fundamentalists, the BJP does not claim to possess a blueprint. It shall have to struggle to evolve an Indian approach to modern problems." Page 105, The Hindu Phenomenon, ISBN 81-86112-32-4.

On Marxism[edit]

"Western thinkers had merged liberalism and Marxism to produce the theory of democratic socialism and in the process emasculated both." Page 152, The Hindu Phenomenon, ISBN 81-86112-32-4.

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