How lovely to think that no one need wait a moment, we can start now, start slowly changing the world! How lovely that everyone, great and small, can make their contribution toward introducing justice straightaway... And you can always, always give something, even if it is only kindness! ~ Anne Frank
Mark this well, you proud men of action: You are nothing but the unwitting agents of the men of thought who often, in quiet self-effacement, mark out most exactly all your doings in advance. ~ Heinrich Heine
Pedantry and mastery are opposite attitudes toward rules. To apply a rule to the letter, rigidly, unquestioningly, in cases where it fits and in cases where it does not fit, is pedantry... To apply a rule with natural ease, with judgment, noticing the cases where it fits, and without ever letting the words of the rule obscure the purpose of the action or the opportunities of the situation, is mastery. ~ George Pólya (date of birth)
Life's an awfully lonesome affair. You can live close against other people yet your lives never touch. You come into the world alone and you go out of the world alone yet it seems to me you are more alone while living than even coming and going. ~ Emily Carr
If our animosities are born out of fear, then confidentgenerosity is born out of hope. One of the central lessons I have learned after a half century of working in the developing world is that the replacement of fear by hope is probably the single most powerful trampoline of progress.
A higher power than manpower guided and watched over me and told me what to do. … There can be no doubt in the world of the fact of the divine power being in that. No other power under heaven could bring a man out of a place like that. Men were killed on both sides of me; and I was the biggest and the most exposed of all. Over thirty machine guns were maintaining rapid fire at me, point-blank from a range of about twenty-five yards.
I was sharpshooting. I don't think I missed a shot. It was no time to miss. In order to sight me or to swing their machine guns on me, the Germans had to show their heads above the trench, and every time I saw a head I just touched it off. All the time I kept yelling at them to come down. I didn't want to kill any more than I had to. But it was they or I. And I was giving them the best I had.
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At first I was almost about to despair, I thought I never could bear it — but I did I bear it. The question remains: how? ~ Heinrich Heine
4 because after the initial act, one may be stunned as to how they lived through it. Whatever "it" is characterized by, I assume any difficult and strenuous task may be applied into the equation. Zarbon 05:05, 10 November 2008 (UTC)
2 Kalki 21:48, 10 December 2008 (UTC) I might rank this higher in the future.
He who will establish himself on a certain height must yield according to circumstances, like the weather-cock on a church-spire, which, though it be made of iron, would soon be broken by the storm-wind if it remained obstinately immovable, and did not understand the noble art of turning to every wind. ~ Heinrich Heine
3 Kalki 21:48, 10 December 2008 (UTC) with a lean towards 4.
Suddenly a German officer and five men jumped out of the trench and charged me with fixed bayonets. I changed to the old automatic and just touched them off too. I touched off the sixth man first, then the fifth, then the fourth, then the third and so on. I wanted them to keep coming. I didn't want the rear ones to see me touching off the front ones.
God would never be cruel enough to create a cyclone as terrible as that Argonne battle. Only man would ever think of doing an awful thing like that. It looked like "the abomination of desolation" must look like. And all through the long night those big guns flashed and growled just like the lightning and the thunder when it storms in the mountains at home. And, oh my, we had to pass the wounded. And some of them were on stretchers going back to the dressing stations, and some of them were lying around, moaning and twitching. And the dead were all along the road. And it was wet and cold. And it all made me think of the Bible and the story of the Anti-Christ and Armageddon. And I'm telling you the little log cabin in Wolf Valley in old Tennessee seemed a long long way off.
To write and speak correctly is certainly necessary; but it is not sufficient. A derivation correctly presented in the book or on the blackboard may be inaccessible and uninstructive, if the purpose of the successive steps is incomprehensible, if the reader or listener cannot understand how it was humanly possible to find such an argument.
The cookbook gives a detailed description of ingredients and procedures but no proofs for its prescriptions or reasons for its recipes; the proof of the pudding is in the eating. … Mathematics cannot be tested in exactly the same manner as a pudding; if all sorts of reasoning are debarred, a course of calculus may easily become an incoherent inventory of indigestible information.
Euclid's manner of exposition, progressing relentlessly from the data to the unknown and from the hypothesis to the conclusion, is perfect for checking the argument in detail but far from being perfect for making understandable the main line of the argument.
Pluralist societies are not accidents of history. They are a product of enlightened education and continuous investment by governments and all of civil society in recognizing and celebrating the diversity of the world’s peoples.
If our animosities are born out of fear, then confident generosity is born out of hope. One of the central lessons I have learned after a half century of working in the developing world is that the replacement of fear by hope is probably the single most powerful trampoline of progress.
Conflict situations are driven by concepts of victory, power, and elimination of inherited culture, and not by the underlying values of civilization. There are many interpretations of Islam within the wider Islamic community, but generally we are instructed to leave the world a better place than it was when we came into it.
The Muslim world, with its history and cultures, and indeed its different interpretations of Islam, is still little known in the West… The two worlds, Muslim and non-Muslim, Eastern and Western, must, as a matter of urgency, make a real effort to get to know one another, for I fear that what we have is not a clash of civilisations, but a clash of ignorance on both sides.