The danger is not that a particular class is unfit to govern. Every class is unfit to govern. The law of liberty tends to abolish the reign of race over race, of faith over faith, of class over class. ~ Lord Acton
It's important to abolish the unconscious dogmatism that makes people think their way of looking at reality is the only sane way of viewing the world. My goal is to try to get people into a state of generalized agnosticism, not agnosticism about God alone, but agnosticism about everything. ~ Robert Anton Wilson
"Elohim," the name for the creative power in Genesis, is a female plural, a fact that generations of learned rabbis and Christian theologians have all explained as merely grammatical convention. The King James and most other Bibles translate it as "God," but if you take the grammar literally, it seems to mean "goddesses." Al Shaddai, god of battles, appears later, and YHWH, mispronounced Jehovah, later still. ~ Robert Anton Wilson ~
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There is only one thing that can form a bond between men, and that is gratitude...we cannot give someone else greater power over us than we have ourselves. ~ Charles de Montesquieu (born January 18, 1689)
War is an ugly thing, but not the ugliest of things. The decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth war is much worse. The person who has nothing for which he is willing to fight, nothing which is more important than his own personal safety, is a miserable creature and has no chance of being free unless made and kept so by the exertions of better men than himself. ~ John Stuart Mill
The tree is happy because it is scarcely sentient; the hard rock is happier still, it feels nothing: there is no pain as great as being alive, no burden heavier than that of conscious life. ~ Rubén Darío
All phenomena are real in some sense, unreal in some sense, meaningless in some sense, real and meaningless in some sense, unreal and meaningless in some sense, and real and unreal and meaningless in some sense. ~ Robert Anton Wilson ~
We re-make nature by the act of discovery, in the poem or in the theorem. And the great poem and the deep theorem are new to every reader, and yet are his own experience, because he himself re-creates them. ~ Jacob Bronowski
3 ♞☤☮♌︎Kalki⚚⚓︎⊙☳☶⚡ 18:41, 3 January 2013 (UTC) with a lean toward 4.
2 ♞☤☮♌︎Kalki⚚⚓︎⊙☳☶⚡ 13:20, 16 January 2014 (UTC) but I might rank it higher on Burton's birthday (19 March); this doesn't have clear relation to this particular date.
The A∴A∴ must rank as the most secretive secret society in the world. Perhaps nobody, not even the few writers who have discussed it, knows for sure when the A∴A∴ began, which group claiming to be the A∴A∴ at present is the real A∴A∴, or even what the symbols A∴A∴ stand for — although many claim to know these things of course. … Occult historians generally agree that V.V.V.V.V. signified Vi Veri Vniversum Vivus Vici ("By the force of truth I have conquered the universe"), one of the eleven magic mottoes of Aleister Crowley.
There is no governor anywhere; you are all absolutely free. There is no restraint that cannot be escaped. We are all absolutely free. If everybody could go into dhyana at will, nobody could be controlled — by fear of prison, by fear of whips or electroshock, by fear of death, even. All existing society is based on keeping those fears alive, to control the masses. Ten people who know would be more dangerous than a million armed anarchists.
A lot of anarchists had a major roll in influencing my political thinking, especially the individualist anarchists. Benjamin Tucker and Lysander Spooner especially. But I've also been influenced by Leo Tolstoy's anarcho-pacifism. And I find a lot of Kropotkin compatible even though he was a communist anarchist. Nothing wrong with communist anarchism as long as it remains voluntary. Any one that wants to go make a commune, go ahead, do it. I got nothing against it. As long as there's room to the individualist to do his or her own thing.
I think any government is dangerous no matter how small you make it. Instead of governments we should have contractual associations that you can opt out of if you don't like the way the association is going. Religions fought for hundreds of years over which one should dominate Europe and then they finally gave up and made a truce, and they all agreed to tolerate each other — at least in this part of the world... But I think government should be treated like religion, everyone should be able to pick the kind they like. Only it should be contractual not obligatory.
I've concluded that anarchism is an impractical ideal. Nowadays, I regard myself as a libertarian. I suppose an anarchist would say, paraphrasing what Marx said about agnostics being "frightened atheists," that libertarians are simply frightened anarchists. Having just stated the case for the opposition, I will go along and agree with them: yes, I am frightened. I'm a libertarian because I don't trust the people as much as anarchists do. I want to see government limited as much as possible; I would like to see it reduced back to where it was in Jefferson's time, or even smaller. But I would not like to see it abolished. I think the average American, if left totally free, would act exactly like Idi Amin. I don't trust the people any more than I trust the government.
I sometimes call myself a libertarian but that's only because most people don't know what anarchist means. Most people hear you're an anarchist and they think you're getting ready to throw a bomb at a building. They don't understand the concept of voluntary association, the whole concept of replacing force with voluntary cooperation or contractual arrangements and so on. So libertarian is a clearer word that doesn't arouse any immediate anxiety upon the listener. And then again, libertarians, if they were totally consistent with their principles would be anarchists.
I am typical in the sense that ...a lot of people are on the same wave length as me. I get fan mail from people that are absolutely stunned that there's somebody else besides themselves who thinks this way. So, we're a minority, but there are a lot of us. On a planet this overcrowded, a minority can have a few million numbers. … More scientific than religious. More open than dogmatic. More optimistic than pessimistic. More future oriented than past oriented. And more humorous than serious. I really dread serious people. Especially serious, dogmatic people. I regard them as sort of what Reich called the emotional plague. I regard them as very dangerous.
"Every national border in Europe," El Eswad added ironically, "marks the place where two gangs of bandits got too exhausted to kill each other anymore and signed a treaty. Patriotism is the delusion that one of these gangs of bandits is better than all the others."
Obviously, the faster we process information, the more rich and complex our models or glosses — our reality-tunnels — will become. Resistance to new information, however, has a strong neurological foundation in all animals, as indicated by studies of imprinting and conditioning. Most animals, including most domesticated primates (humans) show a truly staggering ability to "ignore" certain kinds of information — that which does not "fit" their imprinted/conditioned reality-tunnel. We generally call this "conservatism" or "stupidity", but it appears in all parts of the political spectrum, and in learned societies as well as in the Ku Klux Klan.
3 ♞☤☮♌︎Kalki⚚⚓︎⊙☳☶⚡ 23:44, 17 January 2019 (UTC) but with a lean toward 2, because part of this was used in 2017.
If one can only see things according to one's own belief system, one is destined to become virtually deaf, dumb, and blind. It's only possible to see people when one is able to see the world as others see it. That's what guerrilla ontology is — breaking down this one-model view and giving people a multi-model perspective.
The Western World has been brainwashed by Aristotle for the last 2,500 years. The unconscious, not quite articulate, belief of most Occidentals is that there is one map which adequately represents reality. By sheer good luck, every Occidental thinks he or she has the map that fits. Guerrilla ontology, to me, involves shaking up that certainty.
I first heard of the 23 Enigma from William S. Burroughs, author of Naked Lunch, Nova Express, etc. According to Burroughs, he had known a certain Captain Clark, around 1960 in Tangier, who once bragged that he had been sailing 23 years without an accident. That very day, Clark’s ship had an accident that killed him and everybody else aboard. Furthermore, while Burroughs was thinking about this crude example of the irony of the gods that evening, a bulletin on the radio announced the crash of an airliner in Florida, USA. The pilot was another Captain Clark and the flight was Flight 23.
The political liberty of the subject is a tranquillity of mind, arising from the opinion each person has of his safety. In order to have this liberty, it is requisite the government be so constituted as one man need not be afraid of another.
Democratic and aristocratic states are not in their own nature free. Political liberty is to be found only in moderate governments; and even in these it is not always found. It is there only when there is no abuse of power. But constant experience shows us that every man invested with power is apt to abuse it, and to carry his authority as far as it will go. Is it not strange, though true, to say that virtue itself has need of limits? To prevent this abuse, it is necessary from the very nature of things that power should be a check to power. A government may be so constituted, as no man shall be compelled to do things to which the law does not oblige him, nor forced to abstain from things which the law permits.
The principle of democracy is corrupted not only when the spirit of equality is extinct, but likewise when they fall into a spirit of extreme equality, and when each citizen would fain be upon a level with those whom he has chosen to command him. Then the people, incapable of bearing the very power they have delegated, want to manage everything themselves, to debate for the senate, to execute for the magistrate, and to decide for the judges. When this is the case, virtue can no longer subsist in the republic.