Japan during World War II

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The Empire of Japan entered World War II by launching a surprise offensive which opened with the attack on Pearl Harbor at 7:48 a.m. Hawaiian Time (18:18 GMT) on December 7, 1941. Over the course of seven hours there were coordinated Japanese attacks on the U.S.-held Philippines, Guam and Wake Island and on the British Empire in Borneo, Malaya, Singapore, and Hong Kong.[1] The strategic goals of the offensive were to cripple the U.S. Pacific fleet, capture oil fields in the Dutch East Indies, and expand the outer reaches of the Japanese Empire to create a formidable defensive perimeter around newly acquired territory.

After WWII, Japan had to accept occupation. The Constitution was written by the US. It totally gave up on its independence, fully surrendering its foreign policy, which gradually became indistinct from that of the United States... Traditionally, Japanese people used to live mainly in order to serve the nation, which was perhaps not such a bad concept. It used to work, at least for the majority. However, now, they are expected to sacrifice their lives solely for the profits of corporations. ~ Andre Vltchek
Japan must eliminate self-righteous nationalism, promote international coordination as a responsible member of the international community and, thereby, advance the principles of peace and democracy. ~ Tomiichi Murayama

Quotes[edit]

  • For Japan, World War II is not resolved history. It is, incredibly, a recurring controversy. Several times in recent decades, Japan's leaders have expressed remorse and apologized for the nation's rampage through Asia in the 1930s and '40s. But to the governments and the surviving civilian victims in South Korea and elsewhere, the words and actions have always come up short. Japan has issued mea culpas, yes. But also from Japan: Revisionist textbooks in schools, a Tokyo shrine that memorializes convicted war criminals, an opaque stance by prime ministers on atonement for the war that shifts between "heartfelt apology" and "eternal, sincere condolences." The unshakable impression is of a nation struggling to accept full responsibility for the past cruelty of its military... Through the years, though Japan has expressed official regret for its wartime behavior, powerful right-wing forces at home have clung to the idea that Japan was not the villain. Japan has never matched the depth of contrition for WWII expressed by Germany. It's hard to avoid comparing Abe's private phone call with the symbolism of West German Chancellor Willy Brandt in 1970, who unexpectedly fell to his knees in genuflection while visiting the memorial to the Warsaw ghetto. Japan, a valued friend and ally of America, has made a significant act of contrition toward South Korea. The countries want to move ahead. If they can, they will see an economic and security benefit. The defense of Asia against North Korea, and the rise of China, will require far more cooperation from these partners. Ultimately it's up to South Korea to decide that the past is now the past. But Japan should continue to reflect publicly on the atrocities it committed, including the sex enslavement of women. It is a dark history.
  • Far from being the Great Satan, I would say that we are the Great Protector. We have sent men and women from the armed forces of the United States to other parts of the world throughout the past century to put down oppression. We defeated Fascism. We defeated Communism. We saved Europe in World War I and World War II. We were willing to do it, glad to do it. We went to Korea. We went to Vietnam. All in the interest of preserving the rights of people. And when all those conflicts were over, what did we do? Did we stay and conquer? Did we say, 'Okay, we defeated Germany. Now Germany belongs to us? We defeated Japan, so Japan belongs to us'? No. What did we do? We built them up. We gave them democratic systems which they have embraced totally to their soul. And did we ask for any land? No. The only land we ever asked for was enough land to bury our dead, and that is the kind of nation we are.
  • It is a serious and extremely difficult problem that some groups in Japan deny atrocities by the wartime government when the outside world accepts these atrocities as historical fact. This atrocity denial is simply wrong, and its effects are destructive. Admitting to official atrocities in the past should not prevent the building of Japanese national pride today. No one of working age or younger in Japan today is personally responsible for Pacific War crimes. They are part of the new, postwar Japan, characterized by economic and technological prowess and admirable international citizenship. These accomplishments are not canceled out by events from the middle of the last century. As many commentators have pointed out, atrocity-denial is not in Japan’s self-interest because it restricts Japan's opportunities for cooperation with its neighbors and generally damages the otherwise favorable Japan 'brand' internationally... Japan and South Korea are both democracies that fear Chinese domination, yet the animosity between the two societies restricts what should be natural strategic partnering... Despite harboring atrocity-deniers, Japan is certainly no more likely to start a war of aggression than any other country of comparable size and economic capacity in the international community, and probably less so because of lingering anti-militarism stemming from Japan’s disastrous experience in the Pacific War.
  • After WWII, Japan had to accept occupation. The Constitution was written by the US. Defeated but determined to rebuild and join the ranks of the richest countries on earth, Japan began collaborating with the West, first supporting the brutal invasion to Korea (the so-called “Korean War”). It totally gave up on its independence, fully surrendering its foreign policy, which gradually became indistinct from that of the United States in particular, and the West in general.
    The mass media has been, since the end of the war to now, controlled and censored by the regime in Tokyo. Major Japanese newspapers, as well as the Japanese national broadcaster NHK, would never dare to broadcast or publish any important international news, unless at least one major US or British mainstream media outlet had set the tone and example of how the story should be covered by the mass media in the ‘client’ states. In this respect, the Japanese media is not different from its counterparts in countries such as Indonesia or Kenya. Japan is also definitely not a ‘democracy’, if ‘democracy’ simply means the rule of the people. Traditionally, Japanese people used to live mainly in order to serve the nation, which was perhaps not such a bad concept. It used to work, at least for the majority. However, now, they are expected to sacrifice their lives solely for the profits of corporations.
  • Should hostilities once break out between Japan and the United States, it is not enough that we take Guam and the Philippines, nor even Hawaii and San Francisco. To make victory certain, we would have to march into Washington and dictate the terms of peace in the White House. I wonder if our politicians, among whom armchair arguments about war are being glibly bandied about in the name of state politics, have confidence as to the final outcome and are prepared to make the necessary sacrifices.
  • In the past, Japan, through its colonial rule and aggression, caused tremendous damage and suffering to the people of many countries, particularly to those of Asian nations. Sincerely facing these facts of history, I once again express my feelings of deep remorse and heartfelt apology, and also express the feelings of mourning for all victims, both at home and abroad, in the war. I am determined not to allow the lessons of that horrible war to erode, and to contribute to the peace and prosperity of the world without ever again waging a war.
  • We stand in Tokyo today reminiscent of our countryman, Commodore Perry, ninety-two years ago. His purpose was to bring to Japan an era of enlightenment and progress, by lifting the veil of isolation to the friendship, trade, and commerce of the world. But alas the knowledge thereby gained of western science was forged into an instrument of oppression and human enslavement. Freedom of expression, freedom of action, even freedom of thought were denied through appeal to superstition, and through the application of force. We are committed by the Potsdam Declaration of principles to see that the Japanese people are liberated from this condition of slavery. It is my purpose to implement this commitment just as rapidly as the armed forces are demobilized and other essential steps taken to neutralize the war potential. The energy of the Japanese race, if properly directed, will enable expansion vertically rather than horizontally. If the talents of the race are turned into constructive channels, the county can lift itself from its present deplorable state into a position of dignity. To the Pacific basin has come the vista of a new emancipated world. Today, freedom is on the offensive, democracy is on the march. Today, in Asia as well as in Europe, unshackled peoples are tasting the full sweetness of liberty, the relief from fear.
  • During a certain period in the not too distant past, Japan, following a mistaken national policy, advanced along the road to war, only to ensnare the Japanese people in a fateful crisis, and, through its colonial rule and aggression, caused tremendous damage and suffering to the people of many countries, particularly to those of Asian nations. In the hope that no such mistake be made in the future, I regard, in a spirit of humility, these irrefutable facts of history, and express here once again my feelings of deep remorse and state my heartfelt apology. Allow me also to express my feelings of profound mourning for all victims, both at home and abroad, of that history.
  • Japan must eliminate self-righteous nationalism, promote international coordination as a responsible member of the international community and, thereby, advance the principles of peace and democracy. At the same time, as the only country to have experienced the devastation of atomic bombing, Japan, with a view to the ultimate elimination of nuclear weapons, must actively strive to further global disarmament in areas such as the strengthening of the nuclear non-proliferation regime. It is my conviction that in this way alone can Japan atone for its past and lay to rest the spirits of those who perished. It is said that one can rely on good faith. And so, at this time of remembrance, I declare to the people of Japan and abroad my intention to make good faith the foundation of our government policy, and this is my vow.
  • Every Japanese soldier was prepared for death, but as an intelligence officer I was ordered to conduct guerrilla warfare and not to die. I became an officer and I received an order. If I could not carry it out, I would feel shame. I am very competitive.
  • "August 6, 1945: Hiroshima. August 9, 1945: Nagasaki." I wrote the words on the classroom whiteboard in large letters. Then I crossed out both dates and places with a big red X. "Not true," I declared. "The atomic bombings never happened. A total fabrication." My university students were dumbstruck. We stared at each other in silence for a long moment. All right, I conceded, Hiroshima and Nagasaki were bombed by American warplanes 60 years ago. But only conventional bombs were used and only a few hundred people were killed. Another uncomfortable silence. Then I admitted it was a ruse. The students seemed to collectively exhale in relief. The tragic reality, of course, is that hundreds of thousands of Japanese died as the result of the two atomic bombings. The brief classroom exercise helped students imagine how citizens of Asian countries victimized by Japanese colonialism, invasion and atrocities during World War II feel when the Nanjing Massacre is labeled a fabrication, military sex slaves are portrayed as willing prostitutes, and forced laborers are claimed to have voluntarily toiled for Japan's former empire. It also gave students additional insight into why Chinese and Koreans, in particular, continue to react so indignantly to revisionist Japanese history textbooks and prime ministerial visits to Yasukuni Shrine, where convicted war criminals are among the Japanese war dead worshipped.
  • I know Japan; I lived there for ten years. I know the Japanese intimately. The Japanese will not crack. They will not crack morally or psychologically or economically, even when eventual defeat stares them in the face. They will pull in their belts another notch, reduce their rations from a bowl to a half bowl of rice, and fight to the bitter end. Only by utter physical destruction or utter exhaustion of their men and materials can they be defeated.

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