Book of Leviticus
(Redirected from Leviticus)Jump to navigation Jump to search
- Speak to the Israelites and say to them: 'When you bring an offering to the LORD, bring as your offering an animal from either the herd or the flock.
- 1:2 (NIV)
- And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
- 1:5 (NIV)
- The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire.
- 1:7 (NIV)
- You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.
- 1:9 (NIV)
- You are to slaughter it at the north side of the altar before the Lord, and Aaron’s sons the priests shall splash its blood against the sides of the altar.
- 1:11 (NIV)
- The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.
- From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them, both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. Then Aaron’s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the Lord.
- 3:3-5 (NIV)
- Then the anointed priest shall take some of the bull’s blood and carry it into the tent of meeting.
- 4:5 (NIV)
- And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin. Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering.
- In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty
- Then he placed the turban on Aaron’s head and set the gold plate, the sacred emblem, on the front of it, as the Lord commanded Moses. Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them.
- Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering left over from the food offerings prepared without yeast and presented to the Lord and eat it beside the altar, for it is most holy.
- 10:12 (NIV)
- Anything living in the water that does not have fins and scales is to be regarded as unclean by you
- 11:12 (NIV)
- Do not approach a woman to have sexual relations during the uncleanness of her monthly period.
- 11:19 (NIV)
- All flying insects that walk on all fours are to be regarded as unclean by you.
- 11:20 (NIV)
- The priest shall then take some of the log of oil, pour it in the palm of his own left hand dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times.
- The Lord said to Moses and Aaron, “Speak to the Israelites and say to them: ‘When any man has an unusual bodily discharge, such a discharge is unclean. Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness:
Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. Anyone who touches his bed must wash their clothes and bathe with water, and they will be unclean till evening. Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening.
Whoever touches the man who has a discharge must wash their clothes and bathe with water, and they will be unclean till evening.
If the man with the discharge spits on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening.
Everything the man sits on when riding will be unclean, and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash their clothes and bathe with water, and they will be unclean till evening.
Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.
A clay pot that the man touches must be broken, and any wooden article is to be rinsed with water.
When a man is cleansed from his discharge, he is to count off seven days for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean. On the eighth day he must take two doves or two young pigeons and come before the Lord to the entrance to the tent of meeting and give them to the priest. The priest is to sacrifice them, the one for a sin offering and the other for a burnt offering. In this way he will make atonement before the Lord for the man because of his discharge.
- 15: 1-15 (NIV)
- When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean till evening. Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening. When a man has sexual relations with a woman and there is an emission of semen, both of them must bathe with water, and they will be unclean till evening.
- 15: 16-18 (NIV)
- When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening.
Anything she lies on during her period will be unclean, and anything she sits on will be unclean. Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening.
If a man has sexual relations with her and her monthly flow touches him, he will be unclean for seven days; any bed he lies on will be unclean.
When a woman has a discharge of blood for many days at a time other than her monthly period or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.
When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance to the tent of meeting. The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.
- 15: 19-30
- And the Lord spake unto Moses after the death of the two sons of Aaron, when they offered before the Lord, and died; and the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
- No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.
- 16:17 (NIV)
- And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: for on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord. It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: and he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year.
- 16:29 - 34 (AKJV)
- For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life.
- 17:11 (NIV)
- Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the LORD.
- 19:18 NIV
- Keep my decrees. “‘Do not mate different kinds of animals. “‘Do not plant your field with two kinds of seed. “‘Do not wear clothing woven of two kinds of material.
- 19:19 (NIV)
- If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed.
- 19:20 (NIV)
- Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD.
- 19:28 (NIV)
- The stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
- 19:34 NIV
- If a man commits adultery with another man's wife – with the wife of his neighbor – both the adulterer and the adulteress are to be put to death
- 20:10 (NIV)
- If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads
- 20:13 (NIV)
- If a man marries his brother’s wife, it is an act of impurity; he has dishonored his brother. They will be childless.
- 20:21 (NIV)
- You may, however, present as a freewill offering an ox[a] or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow.
- 22:23 (NIV)
- Your male and female slaves are to come from the nations around you; from them you may buy slaves. You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
- 25:44-46 (NIV)
- If in spite of this you still do not listen to me but continue to be hostile toward me, then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. You will eat the flesh of your sons and the flesh of your daughters. I will destroy your high places, cut down your incense altars and pile your dead bodies on the lifeless forms of your idols, and I will abhor you.
- 26:27-30 (NIV)
- A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD
- 27:30 (NIV)
About Book of Leviticus
- Anal intercourse between men (Isur Mishkav Zachar) is what is forbidden in the Torah, and not the homosexual orientation.
- Hod, Document of Principles, as quoted in Kobi Nahshoni (February 10, 2008). "Religious homosexuals seek acceptance". Ynetnews. Retrieved November 26, 2014.
- The findings suggest that biblical principles do limit the practice of masturbation but do not preclude it and in fact give reason to expect it. Leviticus 15:16-18 was proposed as a positive biblical basis for accepting a tolerant attitude toward masturbation when it occurs within biblical guidelines.
- James R. Johnson, Toward a Biblical Approach to Masturbation, Journal of Psuchology and Theology, Summer, 1982, 10(2), p.144
- Our... objection to using Matthew 5:27-30 as a basis for the blanket condemnation of masturbation is that such an interpretation can only be supported by de-contextualizing this passage from Jesus’ overall message... [and]... proper contextual interpretation of Leviticus 15:16-18 would therefore support the view that masturbation in and of itself is morally neutral.
- Alex W. Kwee; David C. Hoover (2008). "Theologically-Informed Education about Masturbation: A Male Sexual Health Perspective" (PDF). Journal of Psychology and Theology. La Mirada, CA, USA: Rosemead School of Psychology. Biola University. 36 (4): 258–269
- Since it is questionable whether masturbation is considered a category of "negative" sexual activity in the Hebrew Bible, I shall not discuss masturbation. (The sin of Onan [Genesis 38] is not necessarily that of masturbation, otherwise, oblique references to seminal emission, such ass "a man, when an emission of semen comes out of him" [Lev 15:16], refer to the emission rather than its circumstances. Female masturbation is never mentioned in the Hebrew Bible.)
- Door Ilona Nemesnyik Rashkow, Taboo Or Not Taboo: Sexuality and Family in the Hebrew Bible, p.16
- Returning to the Levitical list of sexual taboos, curiously missing from the list is any mention of masturbation.
- Tina J. Wray, (2011). "Chapter 7. Should We or Shouldn't We? A Brief Exploration of Sexuality and Gender". What the Bible Really Tells Us: The Essential Guide to Biblical Literacy. Lanham, MD: Rowman & Littlefield Publishers. pp. 142–143.
- Online versions in Hebrew
- Leviticus - Mikraot Gedolot Haketer - online edition, Menachem Cohen, Bar Ilan University (Hebrew)
- Leviticus at Mechon-Mamre (Jewish Publication Society translation)
- Leviticus (The Living Torah) Rabbi Aryeh Kaplan's translation and commentary at Ort.org
- Vayikra—Levitichius (Judaica Press) translation [with Rashi's commentary] at Chabad.org
- ויקרא Vayikra—Leviticus (Hebrew—English at Mechon-Mamre.org)
- Christian translations
- The Book of Leviticus, Douay Rheims Version, with Bishop Challoner Commentaries
- Online Bible at GospelHall.org (King James Version)
- oremus Bible Browser (New Revised Standard Version)
- oremus Bible Browser (Anglicized New Revised Standard Version)
- Related article
- Free Online Bibliography on Leviticus
- Brief introduction
|Genesis • Exodus • Leviticus • Numbers • Deuteronomy • Joshua • Judges • Ruth • 1 Samuel • 2 Samuel • 1 Kings • 2 Kings • 1 Chronicles • 2 Chronicles • Ezra • Nehemiah • Esther • Job • Psalms • Proverbs • Ecclesiastes • Song of Solomon • Isaiah • Jeremiah • Lamentations • Ezekiel • Daniel • Hosea • Joel • Amos • Obadiah • Jonah • Micah • Nahum • Habakkuk • Zephaniah • Haggai • Zechariah • Malachi|
|Esdras • Tobit • Judith • Additions to Esther • Wisdom of Solomon • Susanna • Baruch • Additions to Daniel • Prayer of Manassheh • 1 Maccabees • 2 Maccabees|
|Matthew • Mark • Luke • John • Acts • Romans • 1 Corinthians • 2 Corinthians • Galatians • Ephesians • Philippians • Colossians • 1 Thessalonians • 2 Thessalonians • 1 Timothy • 2 Timothy • Titus • Philemon • Hebrews • James • 1 Peter • 2 Peter • 1 John • 2 John • 3 John • Jude • Revelation|