Anonymous, quoted in: Paul Baker (2006), Public Discourses of Gay Men. p. 1
None of my friends are homophobic. I’ve never had a negative response from Will & Grace... and I’ve never hesitated about anything artistic. This is 2008, you know? Things are different now... or, at least they should be. We’re all God’s children. Enough already with homophobic people... they just don’t get it.
I actually got a Ugandan Minister to say, on camera— he's the Minister of Ethics and Integrity, it's the only such ministry in the world— and I said to him, "Look, even if these three utterly false supports on which you base your homophobia are true, which they aren't, there's so much more to worry about in your country than the odd gay person going to bed with the other gay person. For example, you have almost an epidemic of child rape in this country, which is just frightening."
And he said, "Ah, but it is the right kind of child rape."
I said, "That was on camera. Do you know that was on camera?"
He said, "Yes."
I said, "Can you just explain what you meant?"
"Well, it is men raping girls. Which is natural."
Stephen FryThe Late Late Show with Craig Ferguson, 2013-05-22 ; Recounting an exchange with Ugandan Minister Simon Lokodo.
Our love of lockstep is our greatest curse, the source of all that bedevils us. It is the source of homophobia, xenophobia, racism, sexism, terrorism, bigotry of every variety and hue, because it tells us there is one right way to do things, to look, to behave, to feel, when the only right way is to feel your heart hammering inside you and to listen to what its timpani is saying.
Homophobic violence...and homophobia in general might also be ways of adjudicating the anxiety aroused in heterosexual men by their own penetrability. If a potential for passive anal pleasure is denied, its denial can be acted out as violence against or contempt for, those who are interpreted as wishing to either experience such pleasure themselves, or to 'impose' it on another. In this sense the repression or elision of anal eroticism in heterosexual men can be seen to work not only along the lines of the masculine/feminine divide, but also along the homosexual/heterosexual divide.
Catherine Waldby (1995). "Destruction: Boundary Erotics and the Refiguration of the Heterosexual Male Body", Sexy Bodies, p. 272-73. Eds. Grosz and Probyn.