Homophobia is the dislike or hatred of homosexuality or homosexual people.
- God wants us all to just get along. He doesn’t give a shit about the profanity. The bitch fucking invented profanity. He thinks it is hilarious. He just wants you to talk to him, and he doesn’t care what you have to say. He just wants to keep the conversation going. Like Jay-Z, he just wants to love you. He just wants you to be able to make your own decisions. God is all about you and what you need. God is happy that you are gay. God made you fucking gay cuz he thinks it is awesome. God understands if you need to have an abortion. That is why he created abortion, on the 8th day. God accepts. God forgives. God loves all of us, even though some of us might have a problem with each other.
- Don’t fucking question my Christianity you fucking idiot assholes. If you continue to have a problem, then talk to God about it, not me, you fucking racist homophobic misogynist fake Christian shitheads. God thinks it is funny that I swear so much. He said I could use his name in vain or whatever. He just wants me to use it. He loves me. So fuck you. And I guess he loves you too. Even though you are fake Christian assholes. If you were truly Christians, you would let gays get married, and send them fucking presents from Bed Bath and Beyond!
- If you truly believed in Jesus, you would try to be like him and love us, fags and dykes and feminists all. God bless you, even you. You fucking fuckers.
- "None of my friends are homophobic. I’ve never had a negative response from Will & Grace... and I’ve never hesitated about anything artistic. This is 2008, you know? Things are different now... or, at least they should be. We’re all God’s children. Enough already with homophobic people... they just don’t get it."
- If you don't give power to the words that people throw at you to hurt you, they don't hurt you anymore — and you actually have power over those people. … So, if you can, realize that the things that people say about you — they don't really matter — it's who you are. And the older you get, the more you'll understand that — because it gets better. And people get nicer too.
- I've heard it suggested from some people that Christians are so irrationally obsessed with [homosexuality] because deep down they're terrified that Jesus himself might have been gay. There's no real evidence for it, but then there's no real evidence for anything to do with religion. So yeah, I'll buy it. Well, keep an open mind, that's what I always say. … If we take the actual Gospels as gospel then what we've got is a man in his thirties, unmarried in a culture where it's almost unheard of for a man of thirty to be unmarried. Plus, come on, you can't ignore the twelve boyfriends, especially when there's a missing passage from the Gospel of Mark that actually describes Jesus spending a night with a naked youth. We're told that the youth came to Jesus wearing a linen cloth over his naked body, and stayed with him that night, 'for Jesus taught him the mystery of the kingdom of God.' I bet he did. Along with one or two other little mysteries while he was at it. Well, why not? He was only human. The apostle John repeatedly refers to himself as the one who Jesus specially loved. I don't know whether he meant it "in the Greek manner", so to speak, but what would it matter if he did? This is the point. If Jesus was gay, would it negate the teachings and the parables? Would the Sermon on the Mount lose its authority if preached by the queen of queens rather than the king of kings? And if somebody could prove historically, beyond all doubt, that Jesus was in fact homosexual, would Christians then reject Jesus, or would they reject the evidence as usual? Your guess is as good as mine. From what I've read in the Gospels, I think Jesus was a pretty common sense sort of person, and I don't think he would have had a problem with anybody being who they are. I do think, though, that he had a problem with people who pretend to be one thing while being another. So if you are a closet homosexual family man with your own ministry, as I know some of you are, don't be ashamed. God knows you've got enough to be ashamed of without adding imaginary crimes to the list. It's not a sin to be gay. It's a sin, if anything, to be a liar and a hypocrite about it. So why not do yourself and everyone around you a favour, step out of that closet and show a little pride in who you really are. Some people won't like it, of course they won't. But you know how bigoted they are. You know that better than anybody. And anyway, you can ignore their opinion because now you'll have the kind of strength that only comes from being true to yourself. And who knows, it might even help to enhance your faith, if you take comfort from the real possibility that your Messiah, Mr. Jesus Christ, was a normal healthy homosexual, just like you.
- I do watch a lot of television science fiction, and it is a particularly sexless world. With a lot of the material from America, I think gay, lesbian and bisexual characters are massively underrepresented, especially in science fiction, and I'm just not prepared to put up with that. It's a very macho, testosterone-driven genre on the whole, very much written by straight men. I think Torchwood possibly has television's first bisexual male hero, with a very fluid sexuality for the rest of the cast as well. We're a beacon in the darkness.
- Russel T. Davies "Parallel universe". The Age (Melbourne, Australia). 14 June 2007. Retrieved 27 June 2007.
- Zeinab Badawi: Okay, Stephen Fry, the question about the Catholic church apparently doesn’t condemn homosexuality, that question asked.
- Stephen Fry: Well, I’m afraid it simply does, it does condemn it, yes. It calls it, the official word is a disorder, but it was refined by the current Pontiff, Ratzinger, who called it a moral evil. But on the other hand we must remember, as the point that was made, is that the church is very loose on moral evils, because although they try to accuse people like me, who believe in empiricism and the Enlightenment, of somehow what they call moral relativism, as if it’s some appalling sin, where what it actually means is thought, they for example thought that slavery was perfectly fine, absolutely okay, and then they didn’t. And what is the point of the Catholic church if it says ‘oh, well we couldn’t know better because nobody else did,’ then what are you for?
- It’s a little hard for me to know that I am “disordered” or again to quote Ratzinger, “that i am guilty of a moral evil” simply by fulfilling my sexual destiny as I see it. It’s…it’s hard for me to be told, to be told that I’m evil, because I think of myself as someone who is filled with love, whose only purpose in life was to achieve love, and who feels love for so much of nature and the world and for everything else and who like anybody decent and with education realizes that in order, to achieve and receive love, it’s a struggle.
- Stephen Fry, Intelligence Squared (2009)
- I actually got a Ugandan Minister to say, on camera— he's the Minister of Ethics and Integrity, it's the only such ministry in the world— and I said to him, "Look, even if these three utterly false supports on which you base your homophobia are true, which they aren't, there's so much more to worry about in your country than the odd gay person going to bed with the other gay person. For example, you have almost an epidemic of child rape in this country, which is just frightening."
And he said, "Ah, but it is the right kind of child rape."
I said, "That was on camera. Do you know that was on camera?"
He said, "Yes."
I said, "Can you just explain what you meant?"
"Well, it is men raping girls. Which is natural."
- Yet of old the matter seemed even to be a law, and a certain law-giver among them bade the domestic slaves neither to use ointments when dry (i.e. except in bathing) nor to keep youths, giving the free this place of honor, or rather of shamefulness. Yet they, however, did not think the thing shameful, but as being a grand privilege, and one too great for slaves, the Athenian people, the wisest of people, and Solon who is so great among them, permitted it to the free alone. And sundry other books of the philosophers may one see full of this disease. But we do not therefore say that the thing was made lawful, but that they who received this law were pitiable, and objects for many tears. For these are treated in the same way as women that play the whore. Or rather their plight is more miserable. For in the case of the one the intercourse, even if lawless, is yet according to nature: but this is contrary both to law and nature. For even if there were no hell, and no punishment had been threatened, this were worse than any punishment. Yet if you say they found pleasure in it, you tell me what adds to the vengeance. For suppose I were to see a person running naked, with his body all besmeared with mire, and yet not covering himself, but exulting in it, I should not rejoice with him, but should rather bewail that he did not even perceive that he was doing shamefully.
- But lo! now they that have run into this fury have done more grievously by themselves. For it is not the same thing to change into the nature of women, as to continue a man and yet to have become a woman; or rather neither this nor that. But if you would know the enormity of the evil from other grounds, ask on what account the lawgivers punish them that make men eunuchs, and you will see that it is absolutely for no other reason than because they mutilate nature. And yet the injustice they do is nothing to this. For there have been those that were mutilated and were in many cases useful after their mutilation. But nothing can there be more worthless than a man who has pandered himself. For not the soul only, but the body also of one who has been so treated, is disgraced, and deserves to be driven out everywhere. How many hells shall be enough for such? But if you scoff at hearing of hell and believest not that fire, remember Sodom.
- In ten Muslim countries you can get the death penalty just for being gay... If they were chopping the heads off of gay people in the Vatican, wouldn’t there be a greater outcry among liberals?
- There are those who believe that the fight for gay rights, or indeed human rights in general, stops at the borders of Islam. Very few people seem to realise that they should not. Of course we have legions of celebrities who are willing to sign letters calling for posthumous pardons for Alan Turing and others. But how do these people select their targets?
- Douglas Murray, "Why does the battle for gay rights stop at the borders of Islam?" (3 February 2015), The Spectator
- Do not deny God.
- Do not blaspheme God.
- Do not murder.
- Do not engage in incest, adultery, pederasty or bestiality.
- Do not steal.
- Do not eat of a live animal.
- Establish courts/legal system to ensure obedience to the law.
- If you had told me 28 years ago that the largest organization in the world touching the lives of gays and lesbians would be a church, I would not have believed you. So many members of the lesbian and gay community feel they have had violence done to them by religious groups that it is very difficult to evangelize any members of our community. But we do evangelize.
- Troy Perry quoted in the Christian Century in 1996.
- The people who are overtly bigoted against gays now are often the same people who were openly bigoted against blacks years ago.
- "Homophobic violence...and homophobia in general might also be ways of adjudicating the anxiety aroused in heterosexual men by their own penetrability. If a potential for passive anal pleasure is denied, its denial can be acted out as violence against or contempt for, those who are interpreted as wishing to either experience such pleasure themselves, or to 'impose' it on another. In this sense the repression or elision of anal eroticism in heterosexual men can be seen to work not only along the lines of the masculine/feminine divide, but also along the homosexual/heterosexual divide."
- Catherine Waldby (). "Destruction: Boundary Erotics and the Refiguration of the Heterosexual Male Body", Sexy Bodies, p. 272-73. Eds. Grosz and Probyn.
- I don’t know how people can get so anti-something. Mind your own business take care of your affairs, and don’t worry about other people so much.
- Betty White Parade, 2010