Islamic fundamentalism

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Islamic fundamentalism (الأصولية الإسلامية, al-oṣooleyyah al-eslaameyyah) has been defined variously as a movement of Muslims who harken back to earlier times and seek to return to the fundamentals of the religion and live similarly to how the prophet Muhammad and his companions lived. Islamic fundamentalists favor "a literal and originalist interpretation" of the primary sources of Islam (the Quran and Sunnah), and seek to eliminate (what they perceive to be) "corrupting" non-Islamic influences from every part of their lives, and see "Islamic fundamentalism" as a pejorative term used by outsiders for Islamic revivalism and Islamic activism.

Quotes[edit]

  • The principal tenet of Jainism is non-harming. Observant Jains will literally not harm a fly. Fundamentalist Jainism and fundamentalist Islam do not have the same consequences, neither logically nor behaviorally.
  • The only problem with Islamic fundamentalism are the fundamentals of Islam.
  • The objective of these barbaric acts is to terrorise, to paralyse through fear, to subjugate or to censor. Undisputedly after this act that traumatised the whole nation, fear is there. It is my responsibility to say that this fear must be overcome. And to say that this attack must continue to prompt free speech in the face of Islamic fundamentalism. We must not stay silent. And we must say what happened. We must not be scared of words: this is a terrorist act committed in the name of radical Islamism. Denial and hypocrisy are no longer an option. The absolute refusal of Islamic fundamentalism must be proclaimed high and loud by whomever. Life and liberty are among the most precious values.
  • The emancipation of women, more than any other single issue, is the touchstone of difference between modernization and westernization. The emancipation of women is westernization; both for traditional conservatives and radical fundamentalists it is neither necessary nor useful but noxious, a betrayal of true Islamic values.
  • Fundamentalism is not accidental but essential to Islam. It is inherent in those religious ideologies which are built on a narrow spiritual vision, have a limited psychic base, and which emphasise dogma and personalities, other than experience and impersonal truth. Islam's fundamentalism is rooted in its theology, its founder and his practices. It means that it will also have to be fought there. But this point is ill understood and, therefore, the struggle is at the best of times phoney war.
    • Ram Swarup, Swords to sell a god, ( 16 June 1992 in The Telegraph) quoted from Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. [1]

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External links[edit]

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