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Imperialism

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There was a time when people of the rich nations of the world regarded poverty as a "natural condition" for those living in the poor nations of the world. ... Today we have largely been stripped of this pseudo-innocence. We know that the poor are so poor because the rich are so rich, that the causes of poverty can be traced to deliberate decisions and deliberate economic and political policies designed to benefit the rich and powerful. We know that poverty and unemployment are not just accidents of history but deliberate, even indispensable, components of capitalism as an economic system. ~ Allan Boesak
Imperialism is challenged from two sides. On the one hand, there is a rising tide of nationalism within the various empires, entailing demands for self-government and independence. On the other hand, there is an increasing realization that the whole idea of the exclusive empire belongs to an age that is past; and that the backward regions of the world, both in respect of economic development and cultural advance, should be regarded as a responsibility resting upon the international community as a whole.. ~ Aldous Huxley

Imperialism, as defined by the Dictionary of Human Geography, is "an unequal human and territorial relationship, usually in the form of an empire, based on ideas of superiority and practices of dominance, and involving the extension of authority and control of one state or people over another." It is often considered in a negative light, as merely the exploitation of native people in order to enrich a small handful.

Arranged alphabetically by author or source:
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A

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  • I turn green in bed at midnight if I think of the horror of a year's warfare in the Philippines ... We must slaughter a million or two foolish Malays in order to give them the comforts of flannel petticoats and electric railways.
    • Henry Adams, quoted in Little Brown Brother: How the United States Purchased and Pacified the Philippine Islands at the Century's Turn by Leon Wolff, p. 195
  • Let them take the debate which had recently been carried on with so much vivacity on the subject of Imperial expansion. There was a process of expansion which was as normal, as necessary, as inseparable, and unmistakable a sign of vitality in a nation as the corresponding processes in the growing human body. We might control and direct it by oversight and by means adapted to the end, but we could not arrest it. ... [I]t was not part of the most illustrious apostles and disciples of Liberalism to condemn expansion in the sense which he had described it.
    • H. H. Asquith, speech in Darwen, Lancashire (27 January 1899), quoted in The Times (28 January 1899), p. 8

B

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  • The alarm must be sounded because it is the economic and social system of capitalism and imperialism that prevents the urgently needed full mobilization of the potential economic surplus and the attainment of rates of economic advancement that can be secured with its help.
    • Paul A. Baran, The Political Economy Of Growth (1957) Chapter Seven, Towards A Morphology Of Backwardness, II, p. 244.
  • There was a time when people of the rich nations of the world regarded poverty as a "natural condition" for those living in the poor nations of the world. ... Today we have largely been stripped of this pseudo-innocence. We know that the poor are so poor because the rich are so rich, that the causes of poverty can be traced to deliberate decisions and deliberate economic and political policies designed to benefit the rich and powerful. We know that poverty and unemployment are not just accidents of history but deliberate, even indispensable, components of capitalism as an economic system.

C

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  • For my part, I make a systematic defense of the non-European civilizations.

    Every day that passes, every denial of justice, every beating by the police, every demand of the workers that is drowned in blood, every scandal that is hushed tip, every punitive expedition, every police van, every gendarme and every militiaman, brings home to us the value of our old societies.

    They were communal societies, never societies of the many for the few.

    They were societies that were not only ante-capitalist, as has been said, but also anti-capitalist.

    They were democratic societies, always.

    They were cooperative societies, fraternal societies.

    I make a systematic defense of the societies destroyed by imperialism.

  • There's one white powder which is by far the most lethal known. It's called sugar. If you look at the history of imperialism, a lot of it has to do with that. A lot of the imperial conquest, say in the Caribbean, set up a kind of a network... The Caribbean back in the 18th century was a soft drug producer: sugar, rum, tobacco, chocolate. And in order to do it, they had to enslave Africans, and it was done largely to pacify working people in England who were being driven into awful circumstances by the early industrial revolution. That's why so many wars took place around the Caribbean.
  • Our inhabitants are especially free to promote their own welfare. They are unburdened by militarism. They are not called upon to support any imperialistic designs. Every mother can rest in the assurance that her children will find here a land of devotion, prosperity and peace. The tall shaft near which we are gathered and yonder stately memorial remind us that our standards of manhood are revealed in the adoration which we pay to Washington and Lincoln. They are unrivaled and unsurpassed. Above all else, they are Americans.
  • The American forces are distinctly the forces of peace. They are the guaranties of that order and tranquility in this part of the world, which is alike beneficial to us and all the other nations. Everyone knows that we covet no territory, we entertain no imperialistic designs, we harbor no enmity toward any other people. We seek no revenge, we nurse no grievances, we have inflicted no injuries, and we fear no enemies. Our ways are the ways of peace.

D

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  • [B]y 1870 the logic of empire seemed to be ebbing. There was little in the way of luxuries that could not be made more cheaply in the industrial core. Plus, it became more expensive to conquer than to trade. But empires are not built on logic alone, and... they continued to grow. Conquering, controlling, exploiting, and... a general debasing, continued. ...By 1870 the difference in power between imperial metropole and subjected colony had become immense... The improvements in transport and communications made war and conquest and occupation vastly easier.
    • J. Bradford DeLong, Slouching Towards Utopia: An Economic History of the Twentieth Century (2022)
  • Viewed in retrospect, the last thirty years of the nineteenth century... almost the whole continent of Africa, considerable parts of Asia, and even the islands of the Pacific Ocean were being swiftly annexed to the empires of rival European powers. That they did not fight among themselves over the spoil may be attributed to the consideration that, broadly speaking, there was enough for all comers. That wars against resisting natives were of altogether minor importance is due chiefly to technological progress, as a single example may show. In the 4 ½-hour battle of Omdurman in 1898, Kitchener was fighting a brave and desperate enemy, who had twice his number of men. Yet he won the Sudan at a cost of 48 killed, whereas over 11,000 Dervish corpses were counted: he had at his disposal 44 pieces of field artillery, 20 Maxim machine-guns, and a flotilla of gun-boats firing a high explosive (lyddite) never seen in action before.
    • T. K. Derry & Trevor I. Williams, A Short History of Technology: From the Earliest Times to A.D. 1900 (1960) Ch.10 Historical Survey (1750-1900)
  • Radio ... is now the chief agent of imperialism. It does not purify the spirit of man, does not, like the book, bring him back to the sanctuary of solitude, but throws him to the lions, subtly preparing his mind for the blood and chains of public sacrifice.
    • Georges Duhamel, In Defense of Letters (1937), E. Bozman, trans. (1939), p. 42.

G

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  • To remain a great nation or to become one, you must colonise.
    • Léon Gambetta, Quoted in James Joll, Europe since 1870: an International History (London, Penguin, 1990), p. 81.
  • My ambition is much higher than independence. Through the deliverance of India, I seek to deliver the so-called weaker races of the Earth from the crushing heels of Western exploitation in which England is the greatest partner.
    • Mohandas Gandhi, Young India, 12 January 1928. Quoted in The Essential Writings of Gandhi, edited by Judith Brown. Oxford University Press, 2008, (p. 153).
  • God forbid that India should ever take to industrialism after the manner of the West. The economic imperialism of a single tiny island kingdom is today keeping the world in chains. If an entire nation of 300 million took to similar economic exploitation, it would strip the world bare.
    • Mahatma Gandhi, As reported in Development Without Destruction: Economics of the Spinning Wheel, p. 97, (1928)
  • We have communal quarrels-not that they are peculiar to us. England had also its Wars of the Roses, and today British Imperialism is the enemy of the world.
    • Mohandas Gandhi, Harijan, 30 October 1937. Quoted in The Essential Writings of Gandhi, edited by Judith Brown. Oxford University Press, 2008, (p. 306).

H

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  • Only at first does it seem paradoxical that the anti-internationalism of conservatism is so frequently associated with imperialism. But the more a person dislikes the strange and thinks his own ways superior, the more he tends to regard it as his mission to "civilize" other — not by the voluntary and unhampered intercourse which the liberal favors, but by bringing them the blessings of efficient government. It is significant that here again we frequently find the conservatives joining hands with the socialists against the liberals.
    • Friedrich Hayek, "Why I am not a Conservative", in The Constitution of Liberty, (1960).
  • Islamic revival sought the reunification of the spiritual with the social-political, and of contemporary life with cultural traditions, against the western imperialism that was forcing their separation.
    • Richard A. Horsley, Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 52
  • Imperialism is challenged from two sides. On the one hand, there is a rising tide of nationalism within the various empires, entailing demands for self-government and independence. On the other hand, there is an increasing realization that the whole idea of the exclusive empire belongs to an age that is past; and that the backward regions of the world, both in respect of economic development and cultural advance, should be regarded as a responsibility resting upon the international community as a whole.
    • Aldous Huxley, "Imperialism and Colonies", in An Encyclopedia of Pacifism,1937, (p.45).
  • The religions whose theology is least preoccupied with events in time and most concerned with eternity, have been consistently less violent and more humane in political practice. Unlike early Judaism, Christianity and Mohammedanism (all obsessed with time) Hinduism and Buddhism have never been persecuting faiths, have preached almost no holy wars and have refrained from that proselytizing religious imperialism which has gone hand in hand with political and economic oppression of colored people.

J

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  • The race question is subsidiary to the class question in politics, and to think of imperialism in terms of race is disastrous. But to neglect the racial factor as merely incidental is an error only less grave than to make it fundamental.
    • C. L. R. James, The Black Jacobins, 2nd Ed., Vintage Books 1963 pp. 283.

K

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  • If the imperial order of Western supremacy is very slowly beginning to change, the reasons are instructive. China's economic growth in recent decades is precisely the outcome of a constant refusal to accommodate to the Washington Consensus; that is, a refusal to allow China's economy to be shaped by the institutional structures that this system generated. Other emerging economies have also succeeded precisely to the extent that they have refused neoliberal policies.
  • 'the white man's burden' was a polite name for imperialism.
    • Melanie Kaye/Kantrowitz To Be a Radical Jew in the Late 20th Century in The Tribe of Dina: A Jewish Women's Anthology (1986)
  • Take up the White Man's burden-
    Send forth the best ye breed—
    Go bind your sons to exile
    To serve your captives' need.

L

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  • Admirers of the ‘purified’ Nietzsche have been hard put to unite his sanctioning of barbarity with an often subtle and rarefied cultural critique. But we can easily dispose of this dichotomy. In the first place, the union of ultra-refinement and brutality was by no means a personal quirk requiring psychological elucidation, but a universal, psychical-moral distinguishing mark of imperialist decadence.
    • György Lukács, The Destruction of Reason, Chapter 3, “Nietzsche as Founder of Irrationalism in the Imperialist Period” § 3
  • The struggles waged by the different peoples against U.S. imperialism reinforce each other and merge into a torrential worldwide tide of opposition to U.S. imperialism…. It can be split up and defeated. The peoples of Asia, Africa, Latin America, and other regions can destroy it piece by piece, some striking at its head and others at its feet. That is why the greatest fear of U.S. imperialism is that people's wars will be launched in different parts of the world … and why it regards people's war as a mortal danger.
    • Lin Biao, minister of defense, People's Republic of China; text released September 2, 1965; reported in Samuel B. Griffith, Peking and People's Wars (1966), p. 102.

M

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N

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  • There probably has been no imperialism like that of Islam and the Arabs. The Gauls, after five hundreds years of Roman rule, could recover their old gods and reverences; those beliefs hadn’t died; they lay just below the Roman surface. But Islam seeks as an article of faith to erase the past; the believers in the end honour Arabia alone; they have nothing to return to.
    • V.S. Naipaul, Naipaul VS (1998) Beyond Belief: The Islamic Incursions among the Converted Peoples, Random House, New York page 331

P

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  • The oppressed were organized in Liberation Movements which started guerilla warfare against their oppressors. Though poorly equipped, their determination and commitment led to unexpected success. To combat the national liberation movements, the imperialists could no longer come out in the open and expose themselves. This would make them lose face. All they wanted was to "invisibly" control these countries. It is in this context that the modem mercenary has become an important tool of imperialism. Mercenarism as a form of soldiering is used as a vehicle for fighting the liberation movements and independent developing countries.
    • C.M. Peter, "Mercenaries and International Humanitarian Law", 24 Indian J. of Int'l L., 373, 377-78 (1984); as qtd. in Marie-France Major, "Mercenaries and International Law", Georgia J. Int'l & Comp. L. 103 (1992), p. 106.
  • I kept coming back to one main question: if the objective of foreign aid is imperialism, is that so wrong?.. I doubted whether limited resources would allow the whole world to live the opulent life of the United States, when even the United States had millions of citizens living in poverty. In addition, it wasn't entirely clear to me that people in other nations actually want to live like us. Our own statistics about violence, depression, drug abuse, divorce, and crime indicated that although ours was one of the wealthiest societies in history, it may also be one of the least happy societies. Why would we want others to emulate us?
  • I realized that my gloss as chief economist, head of Economics and Regional Planning... was part of a sinister system aimed not at outfoxing an unsuspecting customer, but rather at promoting the most subtle and effective form of imperialism the world has ever known.... The march had begun and it was rapidly encircling the planet. The hoods had discarded their leather jackets, dressed up in business suits, and taken on an air of respectability. Men and women were descending from corporate headquarters in New York, Chicago, San Francisco, London, and Tokyo, streaming across every continent to convince corrupt politicians to allow their countries to be shackled to the corporatocracy, and to induce desperate people to sell their bodies to sweatshops and assembly lines... a world of smoke and mirrors intended to keep us all shackled to a system that is morally repugnant and ultimately self-destructive.
  • The backdrop to our report is Omicron. And what Omicron means, as we still figure out how infectious it is, how severe the infection that it causes is, what we know already are a few things. We know that all existing double-dose vaccines work less well against Omicron, which means that those who’ve had two doses of a Pfizer or Moderna vaccine in the United States need a booster. What we also know is that it’s highly transmissible and that it’s inevitably going to lead to a surge in cases, regardless of how severe they are.
    What that in turn means for existing vaccine inequity, which is pretty deep — Nigeria has less than 2% of its population vaccinated as compared to countries in southern Europe, where the percentage is in the eighties — what it means is that vaccine inequity suddenly becomes worse. Why? Because everyone now needs more vaccines.
  • Our report is on mRNA vaccines, because they are a remarkable technology that we haven’t yet fully understood, meaning that they are not biology-based. They don’t require cells to be grown. And it means, therefore, that they can be made faster, more easily, and, therefore, by more companies than could make the previous vaccines we used to use before 2020.
    These vaccines were created through public money — nearly $500 million of German public money from taxpayers to BioNTech, nearly a billion dollars in money from U.S. taxpayers through the government to Moderna, several billions of dollars after that in exchange for buying back vaccines at high prices. So these are very much the people’s vaccines. It’s just that they are private property.... when the Moderna CEO says, “Oh, anyone can make the Moderna vaccine,” he’s being a bit disingenuous... It’s not really possible to do that. The way vaccines work and the way regulation around vaccines work is that they need to be made with authorization and a license.

R

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  • Imperialism is itself a phase of capitalist development in which Western European capitalist countries, the U.S.A., and Japan established political, economic, military, and cultural hegemony over other parts of the world which were initially at a lower level and therefore could not resist domination. Imperialism was in effect the extended capitalist system, which for many years embraced the whole world—one part being the exploiters and the other the exploited, one part being dominated and the other acting as overlords, one part making policy and the other being dependent.
  • Political instability is manifesting itself in Africa as a chronic symptom of the underdevelopment of political life within the imperialist context. Military coups have followed one after the other, usually meaning nothing to the mass of the people, and sometimes representing a reactionary reversal of the efforts at national liberation. This trend was well exemplified in Latin American history, so that its appearance in neo-colonial South Vietnam or in neo-colonial Africa is not at all surprising. If economic power is centered outside national African boundaries, then political and military power in any real sense is also centered outside until, and unless, the masses of peasants and workers are mobilized to offer an alternative to the system of sham political independence.
  • Colonialism was one aspect of imperialism. Colonialism was based on alien political rule and was restricted to some parts of the world. Imperialism, however, underlay all colonies, extended all over the world (except where replaced by socialist revolutions), and it allowed the participation of all capitalist nations. Therefore, lack of colonies on the part of any capitalist nation was not a barrier to enjoying the fruits of exploiting the colonial and semi-colonial world, which was the backyard of metropolitan capitalism.
  • The beliefs appropriate to the impulse of aggression may be seen in Bernhardi, or in the early Mohammedan conquerors, or, in full perfection, in the Book of Joshua. There is first of all a conviction of the superior excellence of one's own group, a certainty that they are in some sense the chosen people. This justifies the feeling that only the good and evil of one's own group is of real importance, and that the rest of the world is to be regarded merely as material for the triumph or salvation of the higher race. In modern politics this attitude is embodied in imperialism.
  • Rome ruled the world with that phalanx formation and Britain with the three-masted ship; America has ruled the world with the moving image and the projection of image around the world.

S

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  • In so far as nationalism inculcates in us a sense of national and social justice which call upon us to fight any system that is oppressive or tyrannical both in our country and the world, there I am completely with nationalism. I hate Imperialism whether British or Japanese or Burmese.
    • Aung San, Address to a meeting of the Anglo-Burman Council at the City Hall, Rangoon (8 December 1946).
  • The answer to the question of 1941 has less to do with the intellectual heritage of the Enlightenment and more to do with the possibilities for imperialism, less to do with Paris and more to do with London. Hitler and Stalin both confronted the two chief inheritances of the British nineteenth century: imperialism as an organizing principle of world politics, and the unbroken power of the British Empire at sea. Hitler, unable to rival the British on the oceans, saw eastern Europe as ripe for a new land empire. The East was not quite a tabula rasa: the Soviet state and all of its works had to be cleared away. But then it would be, as Hitler said in July 1941, a “Garden of Eden.” The British Empire had been a central preoccupation of Stalin’s predecessor Lenin, who believed that imperialism artificially sustained capitalism. Stalin’s challenge, as Lenin’s successor, was to defend the homeland of socialism, the Soviet Union, against a world where both imperialism and capitalism persisted. Stalin had made his concession to the imperialist world well before Hitler came to power: since imperialism continued, socialism would have to be represented not by world revolution but by the Soviet state. After this ideological compromise (“socialism in one country”), Stalin’s alliance with Hitler was a detail. After all, when one’s country is a fortress of good surrounded by a world of evil, any compromise is justified, and none is worse than any other. Stalin said that the arrangement with Germany had served Soviet interests well. He expected it to end at some point, but not in 1941.
  • To my mind, imperialism is something very simple and clear and it exists as a fact when one country, a large country, seizes a certain strip of territory and subjects to its laws a certain number of men and women against their will. Soviet policy after the beginning of the second world war was precisely this. There is no difficulty in pointing this out, but the difficulty lies in the fact that when one quotes from memory one will forget one or other argument. Because the Russians, thanks to the second world war, have quite simply annexed the three Baltic States, taken a piece of Finland, a piece of Rumania, a piece of Poland, a piece of Germany and, thanks to a well thought-out policy composed of internal subversion and external pressure, have established Governments justifiably styled as Satellites, in Warsaw, Prague, Budapest, Sofia, Bucharest, Tirana and East Berlin - I except Belgrade where the regime is unique thanks to the energy and courage of Marshal Tito. If all this does not constitute manifestations of imperialism, if all this is not the result of a policy consciously willed and consciously pursued, an imperialist aim, then indeed we shall have to start to go back to a new discussion and a new definition of words.
  • The imperialism of all countries knows no “understanding"; it knows only one right—capital’s profits; it knows only one language—the sword; it knows only one method—violence. And if it is now talking in all countries, in yours as well as ours, about the “League of Nations,” “disarmament,” “rights of small nations,” “self-determination of the peoples,” it is merely using the customary lying phrases of the rulers for the purpose of lulling to sleep the watchfulness of the proletariat.

T

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  • The struggle against war and its social source, capitalism, presupposes direct, active, unequivocal support to the oppressed colonial peoples in their struggles and wars against imperialism. A 'neutral' position is tantamount to support of imperialism.
    • Leon Trotsky, "Resolution on the Antiwar Congress of the London Bureau" (July 1936).
  • It should, it seems to me, be our pleasure and duty to make those people [the Filipinos] free, and let them deal with their own domestic questions in their own way. And so I am an anti-imperialist. I am opposed to having the eagle put its talons on any other land.
    • Mark Twain, New York Herald, October 15, 1900, quoted in A Pen Warmed Up In Hell:Mark Twain in Protest, edited by Frederick Anderson, Harper & Row, 1979.

W

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  • US imperialism is the greatest destroyer of human life on earth. It is in whole an economic, political and cultural system. It feeds on piracy of the Third World. It colonizes Black and Third World people with the US and dives, exploits, rapes and attempts to buy off poor and working people. Because of imperialism people live in shanty-towns in Saigon and Rio De Janeiro. The same system is responsible for the sub-standard conditions of one quarter of the housing in this country. Us imperialism is a parasite on the Third World, and traps us in a culture of waste and death. For the benefit of imperialism we live in a society either at war or producing and preparing for war all the times.
  • What can we learn from the outcome of this war-this war that never was a national war?

    The imperialist ideology of force, from whatever side it comes, must be shattered for all time. A one sided Prussian militarism must never again be allowed to assume power. Only in large-scale cooperation among the nations of Europe can the ground be prepared for reconstruction. Centralized hegemony, such as the Prussian state has tried to exercise in Germany and in Europe, must be cut down at its inception. The Germany of the future must be a federal state.

  • In spite of the fact that we have no such fleet as we should have, we have conquered for ourselves a place in the sun. It will now be my task to see to it that this place in the sun shall remain our undisputed possession, in order that the sun's rays may fall fruitfully upon our activity and trade in foreign parts, that our industry and agriculture may develop within the state and our sailing sports upon the water, for our future lies upon the water.
    • Wilhelm II of Germany, Speech in Hamburg (18 June 1901).
    • Variant: Germany must have her place in the sun. (said not by Wilhelm himself but of Bernhard von Bülow). As quoted in Germanism from Within (1916) by Alexander Duncan Mclaren.

See also

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