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  • But how did variolation emerge in the Ottoman Empire? It turns out that at the time of Lady Montagu’s letter to her friend, variolation, or rather inoculation, was practised in a number of different places around the world. In 1714, Dr Emmanuel Timmonius, resident in Constantinople, had described the procedure of inoculation in a letter that was eventually published by the Philosophical Transactions of the Royal Society (London). He claimed that “the Circassians, Georgians, and other Asiatics” had introduced this practice “among the Turks and others at Constantinople”. His letter triggered a reply from Cotton Maher, a minister in Boston, USA, who reported that his servant Onesimus had undergone the procedure as a child in what is now southern Liberia, Africa. Moreover, two Welsh doctors, Perrot Williams and Richard Wright, reported that inoculation was well known in Wales and had been practised there since at least 1600. Patrick Russell, an English doctor living in Aleppo (then part of the Ottoman Empire), described his investigations into the origins of inoculation in a letter written in 1786. He had sought the help of historians and doctors, who agreed that the practice was very old but was completely missing from written records. Nevertheless, it appears that at the time, inoculation was practised independently in several parts of Europe, Africa and Asia. The use of the needle (and often pinpricks in a circular pattern) was a common feature, but some places had other techniques: for example, in Scotland, smallpox-contaminated wool (a ‘pocky thread’) was wrapped around a child’s wrist, and in other places, smallpox scabs were placed into the hand of a child in order to confer protection. Despite the different techniques used, the procedure was referred to by the same name — ‘buying the pocks’ — which implies that inoculation may have had a single origin.
  • When I returned to Aleppo in September 1915 … a new phase of Armenian massacres had begun which aimed at exterminating, root and branch, the intelligent, industrious, and progressive Armenian nation. . . . In dilapidated caravansaries (in Aleppo) I found quantities of dead (many corpses being half-decomposed) and others, still living among them, who were soon to breathe their last. . . . masses of half-starved people, the survivors of so-called 'deportation convoys.' I was told, to cover the extermination of the Armenian nation with a political cloak, military reasons were being put forward... After I had informed myself about the facts and had made enquiries on all sides, I came to the conclusion that all these accusations against the Armenians were, in fact, based on trifling provocations, which were taken as an excuse for slaughtering 10,000 innocents for one guilty person, for the most savage outrages against women and children, and for a campaign of starvation against the exiles which was intended to exterminate the whole nation. What we saw with our own eyes here in Aleppo was really only the last scene in the great tragedy of the extermination of the Armenians. It was only a minute fraction of the horrible drama that was being played out simultaneously in all the other provinces of Turkey. The German Consul from Mosul related, in my presence, at the German club at Aleppo that, in many places on the road from Mosul to Aleppo, he had seen children's hands lying hacked off in such numbers that one could have paved the road with them. The Consuls are of opinion that, so far, probably about one million Armenians have perished in the massacres of the last few months. Of this number, one must reckon that at least half are women and children who have either been murdered or have succumbed to starvation. The Arabs of the village declared that they had killed these Armenians by the Government's orders. A newspaper reporter was told by one of these gentlemen "Certainly we are now punishing many innocent people as well. But we have to guard ourselves even against those who may one day become guilty." On such grounds Turkish statesmen justify the wholesale slaughter of defenceless women and children. A German Catholic ecclesiastic reported that Enver Pasha declared, in the presence of Monsignore Dolci, the Papal Envoy at Constantinople, that he would not rest so long as a single Armenian remained alive. The object of the deportations is the extermination of the whole Armenian nation.
    • Dr. Martin Niepage, in The Horrors of Aleppo; Engl. Trans. Doran Co., appeared in the New York Times publication Current History Vol. 5 Nov. 1916 pp 335-37. Dr Niepage was a German Schoolteacher in Aleppo who directly witnessed and wrote about the horrors of the Armenian Genocide.
  • The US now has training camps featuring imitation “Arab” urban districts, and has picked up the Israeli practice of entering a dense neighbourhood not via the street, but by crossing through homes – a parallel pathway to the street, running from one interior room to another by carving holes in contiguous walls, and dealing with the inhabitants as they come across them. They have learned, above all, that the city itself has become an obstacle. And while it is true that they can simply bomb a city to pieces – as we’ve seen with the bombing of Aleppo and other cities by Syria’s government and its allies – we have not recently seen the total destruction of the Hiroshima nuclear attack or the fire-bombing of Dresden.
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