China–India relations

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China–India relations, also called Sino-Indian relations or Indo–Chinese relations, refers to the bilateral relationship between China and India. China and India had historically peaceful relations for thousands of years of recorded history. But the tone of the relationship has varied in modern time, especially after the rule of Communist Party in China; the two nations have sought economic cooperation with each other, while frequent border disputes and economic nationalism in both countries are a major point of contention. The modern relationship began in 1950 when India was among the first countries to end formal ties with the Republic of China (Taiwan) and recognise the People's Republic of China as the legitimate government of Mainland China. China and India are two of the major regional powers in Asia, and are the two most populous countries and among the fastest growing major economies in the world. Growth in diplomatic and economic influence has increased the significance of their bilateral relationship.

Quotes[edit]

  • The religion and culture of China are undoubtedly of Hindu origin. At one time in the single province of Loyang there were more than three thousand Indian monks and ten thousand Indian families to impress their national religion and art on Chinese soil.
  • India conquered and dominated China culturally for 20 centuries without ever having to send a single soldier across her border.
    • Hu Shih. As quoted in Consolation of Mind (2004) by H. K. Suhas, p. 111
  • Never before had China seen a religion so rich in Imagery, so beautiful and captivating m ritualism and so bold in cosmological and metaphysical speculations. Like a poor beggar suddenly halting before a magnificent storehouse of precious stones of dazzling brilliancy and splendor, China was overwhelmed, baffled and overjoyed. She begged and borrowed freely from this munificent giver. The first borrowings were chiefly from the religious life of India, in which China's indebtedness to India can never be fully told.
  • China and India had a unique and mutually respectful exchange. Buddhist thought is the most notable and obvious import to China from India. The T'ang Dynasty (618–907 ce) opened the doors to Sanskriti from South and South-east Asia. The Indian influence over China reached its zenith in the seventh century when more Chinese monks and royal embassies came to India than in any other period. Nalanda University attracted large numbers of Buddhist monks from across Asia. The Chinese scholars at Nalanda studied not only Buddhism but also Vedic philosophy, mathematics, astronomy and medicine. The Chinese emperor gave liberal support to Chinese scholars studying at Nalanda. Numerous Indian texts were translated into Chinese and became established in Chinese thought.
    • Malhotra, R., & Infinity Foundation (Princeton, N.J.). (2018). Being different: An Indian challenge to western universalism.
  • Buddhism's spread across Asia is well-acknowledged, but beyond mere religion, this pan-Asian civilization also become a fountain of knowledge in fields as diverse as language, linguistics, mathematics, astronomy, medicine, botany, martial arts and philosophy.... Historians generally refer to this large-scale export of Sanskriti as the export of Buddhism, which dilutes the role of dharmic culture in general.... The arts were also centres of confluence of Chinese culture and Sanskriti and gave rise to the school known as Sino-Indian art. This school became prominent in the Northern Wei period (386–534 ce), and there are a number of rock-cut caves at Thunwang, Yun-kang and Longmen with colossal images of Buddha 60 to 70 feet high, as well as fresco paintings.
    • Malhotra, R., & Infinity Foundation (Princeton, N.J.). (2018). Being different: An Indian challenge to western universalism.

External links[edit]

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