Guillaume Faye

Guillaume Faye ([ɡijom faj]; 7 November 1949 – 6 March 2019) was a French political theorist, journalist, writer, and leading member of the French New Right.

Quotes

Archeofuturism: European Visions of the Post-Catastrophic Age (2010)

Translation by Sergio Knipe. Arktos Media Ltd. (Original work published 1998 as L'Archéofuturisme)

• Global economic growth will soon clash with physical barriers. It is physically impossible to fulfil the ideal of progressivism: the spread of techno-scientific consumer culture to ten billion people. When this dream has faded, another will emerge.

• People are weakened by the slack life they lead, by their boundless individualism, by the dreams promoted via television and advertising, and by their virtual experiences. This is what the anthropologist Arnold Gehlen has termed ‘second-hand experiences’ – socio-economic opium.

• We are thus finding ourselves in an emergency situation (what Carl Schmitt referred to as Ernstfall, a fundamental concept which he argued liberal egalitarianism never really grasped, as it interprets the world according to a providential and miraculous logic, shaped by the ascending line of progress and development).

• [G]ames so widespread among the young distract them from dangerous activities like reading and thinking: games do away with those intolerable viruses called ideas.

• Today it is not a matter of ‘conserving’ the present or returning to a recent past that has failed, but rather of regaining possession of our most archaic roots, which is to say those most suited to the victorious life.
  • p.14

• In a society that considers all genuine ideas subversive, which seeks to discourage ideological imagination, and which aims to abolish thought in favour of spectacle, the main goal must be to awaken people’s consciences, raising traumatising problems and sending ideological electroshocks: shocking ideas.
  • p.15

• We are standing face to face with the barbarians. The enemy is no longer outside but inside the City, and the ruling ideology, paralysed, is incapable of spotting him. It stammers, overcome by its own moral disarmament, and is giving up: this is the time to seize the reins. Present society is an accomplice to the evil that is devouring it.
  • p.18

• We should avoid being backward-looking, concerned with restoration and reaction, for it is the last few centuries that have spawned the pox that is now devouring us.
  It is a matter of returning to archaic and ancestral values, while at the same time envisioning the future as something more than the extension of the present.
  • p.18

Why We Fight: Manifesto of the European Resistance (2011)

Translated and Introduced by Michael O’Meara. Arktos Media Ltd. (Original work published 2001)

• The present dominant values (xenophilia, cosmopolitanism, narcissistic individualism, humanitarianism, bourgeois economism, hedonism, homophilia, permissivenes, etc.) are actually anti-values - values of devirilising weakness, since they deplete a civilization's vital energies and weaken its defensive or affirmative capacities.

• Today, the mere idea of aristocracy is incompatible with the dominant ideology. But every people needs an aristocracy. It's an integral part of human nature and can't be dispensed with. The question then is not 'For or against aristocracy?' but 'What kind of aristocracy?

• To recreate a new aristocracy is the eternal task of every revolutionary project.

• What we strive to restore and re-animate will never come from the promises of the middle-class politicians, but will come instead from the spirit of the last Delphic prophecy, which foresaw that, ‘One day Apollo will return and it will be forever’.

• We fight for a vision of the world that is both traditional and Faustian, that allies enrootment and disinstallation, the citizen’s freedom and imperial service to the community-as-a-people, passionate creativity and critical reason, an unshakeable loyalty and an adventurous curiosity (WWF 267)

• It’s necessary that everyone does his duty and works in his place - devotes himself to constructing a body of fundamental values - against the common enemy - in a network of active, supple, inderdependent, and confederated resistance - present on every front, at the level of Europe - with the aim of concentrating all the energies of the combatants.

Convergence of Catastrophes (2012)

Translated by E. Christian Kopff. Arktos Media Ltd. (Original work published 2004 as La congergence des catastrophes)

• The politicians and the experts, who possess neither audacity nor imagination, reject every radical solution. They always prefer little solutions, tactical or rigged, compromises that please an electorate with cold feet, always respecting the status quo.

• We are returning to the archaic, that is, the eternal condition of mankind, which the brief parenthesis of ‘modernity’ made us forget, in other words, the rivalry of peoples, of ethnic and cultural blocs and of civilisations.

• The planet Earth is not in danger. She has millions of years to recover. It is the human species that, by degrading the ecosystem, is putting itself at risk. Nothing will be done to stem present developments, and it is already too late. The prognosis is negative.

• I know that my predictions and ideas are looked upon with horror by Parisian intellectuals, the same people who did not foresee the fall of Communism, who believe that the peaceful ‘assimilation’ of immigrants is possible, who expatiate all page long on abstruse questions, who drone out truisms on ‘democracy’ and pious asininities on the ‘republic’. I am not backing down, however: war is coming and announcing itself with unheard-of violence: war in the streets, civil war, widespread terrorist war, a generalised conflict with Islam and, very probably, nuclear conflicts. This will probably be the face of the first half of the Twenty-first century. And we have never been less prepared: invaded, devirilised, physically and morally disarmed, the prey of a culture of meaninglessness and masochistic culpability. Europeans have never in their history been as weak as at this very moment when the Great Threat appears on the horizon.

• History teaches us that humans do not change their civilisation after deliberation, or by their own willpower, but in the wake of chaos that they themselves have provoked.

• The general atmosphere of this humanity, this planet, this civilisation near its end is a generalised brawl. There is no way to prevent it, just as nothing will halt the conflict discussed above, because it is too late and we have reached the point of no return.

• After the end of the Cold War, a belief was proclaimed in a ‘New World Order’, an ‘end of history’, world peace characterised by democracy and trade (Pax Americana). Now the Twenty-first century is preparing for us perhaps the most bellicose situation in the entire history of humanity. The enormous wars of the Twentieth century will be smaller than those that we and our descendants are going to experience.

• As a result, we are witnessing the very serious phenomenon of the flight of the elites, the prelude to a process of descent into Third World status. Fleeing this stalled and overtaxed society, where the state burdens creative forces rather than helps them, millions of young brains move abroad every year. Who is replacing them? Unskilled and unproductive immigrants, who are extremely expensive, since they are for the most part takers and not givers.

• In reality, everything is happening as if this Western ‘democracy’ is slowly aligning itself with the Stalinist model, itself inspired by the despotism of the masters of the French Revolution. The ruling class of intellectuals and the media, openly hostile to populism and demagogy, opposes all direct democracy, and, especially on the Left, has sunk to cultivating contempt, suspicion and phobia of the people. Western pseudo-democracy is really an oligarchic, neo-totalitarian system.

• Human nature is martial and this trait cannot be eradicated, since it is innate.

• The fifth line of catastrophe is the rise of fanatical religious cults, principally Islam. The rise of radical Islam is the backlash to the excesses of the cosmopolitanism of modernity that wanted to impose on the entire world the model of atheist individualism, the cult of material goods, the loss of spiritual values and the dictatorship of the spectacle. In reaction to this aggression, Islam has radicalised, just as it was already becoming once again a religion of domination and conquest, in conformity with its traditions.

• Tocqueville already explained, more than 150 years ago, that democracies are short-sighted and are not systems well adapted to long-term challenges. He explained perfectly how democracies bring individualism and mass consumption. Democracies can respond to immediate threats, like war. But do democracies exist that are capable of dealing with an insidious but irreversible danger? This is an open question.

• In the Twenty-first century we are going to confront a climate shock worse than any mankind has ever experienced.

• Integration and assimilation have turned out to be complete failures. Only minorities can be assimilated, not mobs. The German people are disappearing before our very eyes. There is a change of people. You just have to take a stroll through Germany’s big cities. 75 per cent of Turks (naturalised or not, from first generation to the third) consider Germany only as an ‘economic fatherland’; they still feel that they are Turks and Muslims and watch only Turkish TV. Out of 800,000 annual births, only 278,000 births of Christian babies are recorded (1998 statistics), a terrifying 35 per cent of births.

• Whether we like it or not, Islam has entered its third phase of conquest, towards the ‘Universal Caliphate’. The first two phases happened in the Seventh to the Eleventh centuries, as well as in the Sixteenth to the Eighteenth centuries. It is a question of a groundswell that the governments of Islamic countries, which are pro-Western out of temporary calculation, cannot disguise for long. Islam’s principal weapon is its demographic vigour, in the face of Western countries that are experiencing depopulation. This confrontation will cover the planet and will usually take the form of civil war, with episodes of classic war.

• The infected wound in the world’s heel is the Israeli-Palestinian question that is only going to get worse, since nothing can stop the protagonists of this inextricable situation, which opposes Judaism to Arab Islamism, from moving to extremes. By invading nearby Iraq, Washington and the ‘neo-conservatives’ followed an absurd perception of geopolitics and have only succeeded in making the infected wound a bit worse. Since the fall of the USSR, unilateral American imperialism has not stopped destabilising the world’s equilibrium, especially in the Near East. This region will soon catch fire, with an intensity that we cannot yet imagine.

• Neo-primitivism’ is an observable process of cultural involution today that consists of a return to the behaviour of primitive masses, a decline of cultural memory and the appearance of social savagery. There are countless signs of this new primitivism: the rise of illiteracy in schools, the explosion of drug use, the Afro-Americanisation of popular music, the collapse of social codes, the retreat of general culture, mastery of knowledge and historical memory among young people, the dilution of contemporary art into the nihilist brutality of less-than-nothing, brutalising the masses and stripping them of culture by audiovisual media (the ‘cathode religion’), the increase in criminal activity and barbarous behaviour (social savagery), the disappearance of a civic sense, the accelerated crumbling of homogeneous social norms and collective disciplines, the impoverishment of language, the reduction of social codes, and so on.

• Believing that a permissive society will not produce a social jungle, and that you can obtain at the same time libertarian emancipation and self-disciplined harmony. We see this drama being acted out in the shipwreck of our schools, where violence, insecurity, ignorance, and illiteracy are arising out of the illusion of progressive education, an educational method which rejects any form of discipline for its students.

• Believing that large-scale alien immigration is compatible with the ‘values of the French Republic’ and the preservation of the civilisation of the nations and peoples of Europe; and that Islam can become secular and blend in with republican values. Believing also that we can renew the working population by importing immigrants, when these immigrants are unskilled welfare recipients who become our responsibility. Imagining also that by regularising the status of masses of illegal immigrants, it will be possible to assimilate them and avoid the arrival of new masses, although we observe exactly the opposite. This is the illusion of the benefits of immigration.

• Extolling the assimilation and integration of aliens while wanting to preserve and maintain their special characteristics, their original cultures, their memories and native mores. This is the communitarian illusion, one of the most harmful of all, which is particularly cherished by ‘ethno-pluralist’ intellectuals.

• Conscience is perhaps, on the evolutionary scale, an illness and intelligence a burden. Man has lost touch with his natural survival instincts. We have not been on the Earth for a long time and it may be that, from life’s point of view, or Gaïa’s, we are a failed species, an abortive experiment; and that, especially by destroying the ecosystem that supports it, the suicidal human race is hastening its own disappearance.

• The current implicit ideology that dominates the world, especially in the West, still continues to profess, officially, the utopia inherited from the egalitarian philosophy of the Enlightenment (Eighteenth century), positivism and scientism (Nineteenth century): to create a situation where, in a few decades, some eight billion people will live on the planet with a good standard of living and democracy for all. All this resembles the billiard player who imagines that after four or five rebounds his ball will automatically fall into the hole. These professors of ballistics are playing golf, but they do not know it.

• It is a quasi-certainty that this persistent belief in progress and modernity, concepts which the political classes of the West are always jabbering about and which are totally obsolete, will never see its objectives occur. The dream will shatter into pieces. Constraining forces, a physical wall, makes this ideology resemble a mass of intellectual stupefaction and belief in miracles.

• Although the entire political class does not want to know about it, it is more than probable that the constant increase in crime taking place in Europe is a sign of the beginning of an ethnic civil war. It is politically incorrect to say this, but the conclusion is obvious. Most cases of serious crime and routine delinquency are committed by perpetrators who have immigrated from non-European countries. It is absurd to describe as ‘racism’ a statement of the clear sociological facts.

• The majority of the elites do not concern themselves with the long term, or even the middle term, in this civilisation of the here and now. The fate of future generations does not interest the decision-makers at all. They care only about their own careers.

• There has been a revolution in the way people think. They have just noticed, without daring to say it, that the old paradigm, according to which ‘the fate of humanity, individual and collective, is getting better every day, thanks to science, democratisation, and egalitarian emancipation’, is false. The age that believed it is over. This illusion has fallen. This progress (debatable anyhow according to people like Ivan Illich)[203] lasted probably less than a century. Today, the unintended consequences of mass technology are beginning to be felt: new resistant viruses, the toxicity of processed food, the exhaustion of the soil and the shrinking of the world’s agricultural production, the general and rapid degradation of the environment, the threat of the invention of new weapons of mass destruction to add to nuclear weapons, and so on. In addition, technology is entering its baroque age. The fundamental inventions were discovered by the end of the 1950s. The improvements to them made in later decades have contributed fewer and fewer concrete ameliorations, like so many useless decorative motifs added to the superstructure of a monument. The Internet has probably had fewer revolutionary effects than the telegraph or the telephone. The Internet is a significant improvement applied to a pan-communication that was already substantially realised. Techno-science is following the ‘80-20’ power law. At the beginning it takes 20 units of energy to obtain 60 units of force. Later it takes 80 units of energy to realise only 20 units of force.

• Aristotle foresaw this situation in his Politics: the struggle of the foreign-born against the native-born, with the former committing acts of injustice to conquer the latter. This is why Aristotle recommended as the first concern of politics maintaining the ethno-cultural homogeneity of the city-state in order to preserve peace and democracy.

• The inevitability of mixing has not been corroborated by the facts. We are not witnessing a ‘mixing of cultures’ in France, but quite frankly the destruction, eradication and ethnocide of European culture in favour of Americanisation and now Afro-Maghrebisation and Islamicisation.

• Under the cover of the ideology of cultural and ethnic mixing, which has never succeeded anywhere in the world, the intention is to abolish our ancestral culture, which has been judged guilty of existing and being intrinsically perverse. ‘Ethnic identity’ and its defence have been designated as Evil, as the symbol of aggression, according to Laurent Joffrin. In other words, to defend and affirm oneself is racism.

• We go forward each time either by lying and misrepresenting the objective situation, or by deliberately ignoring the parameters and changes that are taking place.

• The mixing of cultures and the abolition of ethnic identities are not on the schedule of the Twenty-first century. India, China, Black Africa, the Muslim world, whether Arab or Turkish, and so on, are affirming their identities and do not tolerate either a colonising immigration or cultural mixing on their own soil. Only the European pseudo-elites are defending the dogma of a ‘multicultural world’, which is a chimera.

• Europe is forgetting the heritage of its ancestors and the official defence of our cultural ‘patrimony’ disguises an initiative of museification, but not creation. For a cultural identity, like a biological identity, is fundamentally Archeofuturist:[103] it proceeds by a permanent rebirth of forms and generations, which begins with an original germen.[104] Permanent biological and cultural renewal and the constant maintenance of the will-to-power is the law of long-lived peoples. Identity cannot be conceived without the complementary notion of continuity. The war against ethnic and cultural identity is the key watchword of the reigning egalitarian ideology. It is a question of simultaneously abolishing our memory and our origins. The academic curricula bear witness to this. The schools now teach African fairy tales instead of our old French songs.

• They are not attaining it today and we do not see how they will reach it tomorrow. In other words, the settlement of masses of immigrants in the next twenty years is going to provoke an economic and social collapse of Europe, which will become a ‘Third World’ country. Things are changing. It is not only the ‘dreadful’ proponents of ethnic identity or ‘xenophobes’ who are saying these things, but the Institut de géopolitique des populations.

• The demographic ageing of Europe and other leading industrial countries is multiplied by the economic burden of immigration. For the time being, we can still hold out, but this will not last. The lack of active workers, the burden of retirees and the expenses of healthcare will end, from 2005-2010, with burdening European economies with debt. Gains in productivity and technological advances (the famous ‘primitive accumulation of fixed capital’, the economists’ magic cure) will never be able to match the external demographic costs. Lastly, far from compensating for the losses of the working-age native-born population, the colonising immigration Europe is experiencing involves first of all welfare recipients and unskilled workers. In addition, this immigration represents a growing expense (insecurity, the criminal economy, urban policies, etc.). An economic collapse of Europe, the world’s leading commercial power, would drag down with it the United States and the entire Western economy.

• What is this kind of vandalism? There is little public discussion of it, but vandalism is an increasingly serious scourge, as damaging as violent crime. Let us not talk only of the countless vehicles set on fire, but also of the destruction of gymnasiums and public swimming pools, acts of arson against public buildings, the massive theft of materials, the damage inflicted on public buildings, and so on. These acts have multiplied significantly over the past three years and so has their cost. Let us take the example of Marseilles: according to La Provence (7 October 2003): ‘The bill has arrived for the municipality: about 1.86 million euros a year, or 12.5 million francs’, drawn from the local taxpayers, without counting the expenses of guards and security of 140,000 euros. The local press obviously does not bother to mention the ethnic origin of these ‘vandals’ other than with the expression ‘urban youth’. This criminal activity, which is increasing all over France, represents a growing burden for the French economy.

• The second solution is communitarianism, also baptised assimilation. It is a question of a compromise, inspired by the United States and rather unclear theories of intellectual ‘ethnopluralism’, Right-wing and Left-wing. People born abroad keep their ‘culture’, but adhere to a common ‘minimum’, a global Social Contract. Society becomes a pacific kaleidoscope, united by a soft and pacifying deus ex machina.
  This utopian vision, Rousseauian and adolescent, still defended by learned old fogies, who flirt just a little with apartheid (whence its partisans on the extreme Right) has been tried by all the European states. The result has been total failure. There has been no ‘assimilation’ of ‘ethnic communities’ cohabiting peacefully. On the contrary, ethnic civil war is just around the corner.

• By overexploiting the Earth’s natural resources, humanity is not putting nature at risk, but nature’s provisional capacity to nourish humanity. Humanity is putting itself at risk. It is highly unlikely that in 2050 nine billion people can live in a civilisation of economic development and growth as we do today. No massive technological progress can be seen on the horizon that will lower the burden of the energy, farming and fishing levies on the capital of the Earth. The ecosystem in itself is in no way threatened. The Earth still has 4 billion years before it can regenerate all its resources — without mankind! — thanks to the chemistry of carbon, oxygen and hydrogen. A ravaged ecosystem will regenerate itself very rapidly, that is, in less than 100,000 years.

• The elites who direct the Western world, the over-credentialed ‘experts’, are pulling the wool over our eyes. They possess neither strategy nor mastery of analysis and are satisfied with tactics. The real problems are never investigated. The solutions are rhetorical or electoral. The good apostles, bureaucrats with MBAs from prestigious schools, are only masters of words. No improvement is in sight. The Golem’s inexorable march continues.

• In ten, twenty, or thirty years, they will be increasingly encumbered with immigrant-colonists from the Third World, increasingly Africanised and Islamicised, prey to increasingly serious problems of security and maintaining law and order. Their native-born will be increasingly older; their educated young people will be fleeing their own countries en masse, while the need to provide subvention for the unproductive will be increasingly severe. There is surely no hope at all! And because of the ‘snowball effect’ the collapse may well occur suddenly, even by the middle of this decade.

• All respected economists know that long periods of prosperity have never been assured by markets, but by political leaders who guarantee a high-quality education, spur a dynamic demography through pro-natal policies, encourage investments by great national programs, keep taxes low, limit imports, assure a free and transparent domestic market, support national entrepreneurs, develop research and strictly control immigration.

• Online’ sales on the Internet are only an improvement of the old mail order catalogues, which were introduced in . . . 1850; they do not represent a structural change. Similarly, the Internet, multimedia cell phones, cable television, smartcards and the general computerisation of society — even genetic engineering — do not represent structural changes. They are all only developments of what already existed. There is nothing in all this to compare with inventions that really turned the world upside down, the real techno-economic metamorphoses introduced between 1860 and 1960 that revolutionised society and the framework of life: internal combustion engines, electricity, the telephone, telegraph, radio (which was more revolutionary than television), trains, cars, airplanes, penicillin, antibiotics, and so forth. The ‘new economy’ is behind us! No fundamental innovation has taken place since 1960. Computers only allow us to accomplish differently, faster and more cheaply (but with much greater fragility) what was already being done. On the other hand, the automobile, antibiotics, telecommunications and air travel were authentic revolutions that made possible what before had been impossible.

• We are victims of the psychological condition of derealisation, a loss of the sense of reality of what is happening. Our contemporaries have persuaded themselves that ‘catastrophe cannot happen’ and that this civilisation is at the same time eternal and continually getting better and better, that it will never experience a reversal, and a fortiori not a collapse. Not only is this a possibility, but it will happen, and very soon.

• This colonisation of the North by the South appears as a soft colonialism, without legal permission, relying on appeals to pity, asylum and equality. It is the ‘fox’s strategy’ (as opposed to the lion’s) noted by Machiavelli.[230] In reality, however, the coloniser, who justifies himself with the ‘modern’ Western ideology of his victim, whose values he pretends to adopt, does not share those values at all. He is anti-egalitarian, domineering (while claiming to be oppressed and persecuted), aiming at revenge and conquest. This is the clever ruse of a way of thinking that has remained archaic. To counter it, will it not be necessary to become mentally archaic again and rid ourselves of the demoralising handicap of ‘modern’ humanism?

• The French want both a welfare state and a society with a short workweek. But where does the manna of this state come from, in socialist reality? From income

• In France and Belgium, and soon in other countries, the number of active practitioners of Islam is soon going to surpass that of the Christian churches; the depopulation of Europe has begun as a result of the radical ethnic modification of its population;

• The strategy must be first to contain and then to repel Islam everywhere where it expands outside its historic territory.

• The international press does not discuss the issue — it is taboo — but, since the end of apartheid and the establishment of a Black government, South Africa is slowly sinking into barbarism. The first to suffer from it are, of course, the Blacks themselves. Some of them (as happened in Rhodesia, Algeria and elsewhere) are beginning to miss ‘White power’ . . . Unemployment has tripled since the abolition of apartheid and crime rates are today the highest in the world: 12,000 murders and 50,000 rapes a year. 95 per cent of the victims are Black. Heavily guarded by militias, the wealthy Whites live in the cities, surrounded by electrified barbed-wire fences. The situation is paradoxical but explicable. Since the inauguration of Black power the difference in the standard of living between Blacks and Whites has increased by 10 per cent to the advantage of the Whites and de facto apartheid has become much more marked than under the old de jure apartheid.

• 1) First of all, demographic decline. No one seems to be concerned with this fundamental fact. The burden of older people and the lack of young people are automatically going to produce the following phenomena, which are already beginning but are only going to speed up: the impossibility of paying for retirements and social benefits, the brain drain, and a shortage of creators and innovators. Taxes and burdens, like public debt, will keep on growing all the way to a breakdown. The policies of the European states are not taking these facts into account. Bankruptcy looms. Countries whose population is ageing and declining can no longer be sure of a minimal level of innovation.

• Uncontrolled immigration from abroad, which is composed of welfare recipients (many more ‘refugees’ and illegal immigrants than workers) and not of wealth creators who pay for benefits, constitutes a tidal wave that will not be sustainable in the middle term. The ‘integration’ or ‘assimilation’ in which we pretend to believe cannot work because the populations to be integrated and assimilated are too numerous and there is no control over the human deluge. Europe is in the process of undergoing — without the consent of its indigenous peoples — a massive substitution of populations, which is taking place for the first time in its history. The new populations that are settling here are importing a ‘Third World culture’, that is, they are impoverishing Europe. It is politically incorrect to mention these facts, but we must talk about them all the same.

• Saint-Étienne concludes, ‘I urgently call for the creation of a parliamentary commission to establish the “balance sheet of skills” of immigration. . . . If this phenomenon were to continue for five or ten years, France would soon become the only major industrialised country “on the path to underdevelopment.”’ He concludes, ‘Refusing to look facts in the face will bring the country to suicide.

• A prosperous economy rests on a high level of research and investment in order to preserve the environment, develop tourism and state of the art industries, maintain the national patrimony, transmit its cultural traditions and identity, innovate, and so on. Especially in France, the trend is quite the opposite.

Sex and Deviance (2014)

Edited by Olya Synko. Arktos Media Ltd. (Originally published 2011 as Sexe et Dévoiement)

• The Internet sites (Facebook, Meetic, and thousands of other sites) are based on a virtual and simulated second-hand sex through a screen interface. The first encounter is not natural; it occurs in solitude, in front of a machine interface, and everything else flows from there. Dialogue in front of the screen falsifies and misguides the rest of the relationship, because it suppresses the direct emotion of the first meeting and establishes the relationship on lies, even if these are involuntary. The accident of the first meeting — in a bar, at a party, an office, a friend’s house — is replaced by calculated effort in front of a cold screen. Imagination supplants reality. Romanticism or desire are transmitted in computer files. Psychologically, a contact receives a certain bias if it originates from a computer search. If you later happen to meet the person, you understand quickly that she does not correspond to the electronic persona with which one chatted.

• It is absolutely fascinating to see how far educated, intelligent, self-proclaimed feminist women end up submitting to the authority of psychotic and mediocre men. It is as if these highly evolved women struggled intellectually with machismo but, in their daily life, end up submitting to a man. Women who have been beaten, even raped, forgive their attackers. One must ask whether they do not love them because of their brutality.

• Cases of men submitting to women exist, but are far more rare. What is extraordinary is that many of these submissive women who allow their lives to be degraded are economically independent and have no need of a man. The explanation of female submission by violence or economic dependence (as in traditional societies) does not hold water, since mistreated women today could easily take off. One explanation could be that women tolerate loneliness less well than men, and that they end, even after a free and emancipated youth, by needing a guardian — even if a disagreeable and hateful one. One often gets the impression that the idea of freedom is less important for women than the fear of loneliness.

• The principle purpose of marriage is perverted as soon as one assigns ‘love’ as its ultimate end. Reasoning in an Aristotelian manner, one could say that love and sex are a component of marriage but not at all its necessary telos. Sex and love are means that have been inappropriately transformed into ends. The principle telos of marriage is the construction of a lineage by means of procreation, and not simply the union of two beings who ‘love and desire each other’, even if romantic desire may have its place. A lasting couple that forms a family, the building block of a nation, is not based on ‘love’ in the adolescent sense, nor on a passing sex fantasy, but on a partnership which evolves with time, based on ethnic, cultural and social commonality; on shared values and a family strategy.

• Based on the balancing act of the golden mean, bourgeois marriage mixed moderate but continuing sexual attraction, a mutual social and economic interest in living together, respect for the wife, a will to create a lineage, significant socio-cultural similarity, hypocrisy for dissimulating and managing adulterous liaisons (hence the importance of legal prostitution), and the building up of a patrimony to be transmitted. When the couple gets old, this leads to a habitual tenderness much stronger than the passionate and ephemeral simulation of today’s young couples.

The Colonisation of Europe (2016)

Arktos Media Ltd. (Original work published in 2000 as La Colonisation de l’Europe: discours vrai sur l’immigration et l’Islam

• No man can have a double identity.

• Throughout history, any general lack of firmness and virility has acted as a magnet for aggression and invasions, particularly when it comes to peoples who, for ethno-cultural reasons, respect the language of force and despise that of commiseration above all else.

• Of course, they practice a purely socioeconomic adhesion to European civilisation, since the latter offers them so many advantages, but would not give up their ethnic identity and their loyalty to the motherland for anything in the world.

• Speaking of his own country, Konstantinos Stephanidis, Member of the Greek Parliament, had this to say in May 1999: Today, we all realise that, as a result of its limited demographic growth, Greece is doomed to become a small twenty-first-century country comprised of a majority of old and rich people, a country surrounded by an ocean of poverty-stricken youths. In 10 years’ time, the Greek population will most probably still be stagnating at 10 million people that enjoy a Western standard of living, but the Turks will have reached a total of 80 million by then. In other words, we are talking about the presence of 10 million affluent individuals surrounded by 100 million poor ones, almost all of them Muslim. Therein is the real problem that Greece faces today. What is true of Greece also applies to the whole of Europe, but on an even larger scale. Not only are we being invaded from the inside, but are also surrounded by young and prolific countries which covet what we have.

• At first, the Muslim community, in its minority position, settles in a foreign land and practices Dar al-Sulh, meaning ‘momentary peace’. This happens because the infidel, in his blindness and naïvety, allows Islamic proselytism on his own soil, without requiring any reciprocity in Muslim lands. This is the stage that we are currently experiencing

• Has anyone given the following facts any thought? The Poles, Italians, Portuguese, Spaniards, and even Asians who began immigrating to France in huge numbers back in the 1960s have never required any expensive ‘political integration’ in order to participate in our country’s economic life, fit into its social fabric, or to evade a life of crime.

• With Africans and Maghrebians, even heavy social assistance cannot achieve their integration or encourage them to take charge of their own lives. There is a problem here. It is obvious that the dominant ideology cannot admit that the reason why integration is impossible is neither social nor economic, nor is it financial, but ethnical.

• Islam does not rely on speculations, doubts, questions, and abstractions, but on principles. By definition, these are intangible. Since Europeans no longer have any principles themselves, they are at risk of becoming victims of Islam while simultaneously being fascinated by it. To gain the respect of Muslims, Europeans need to counter Islamic principles with equally intransigent ones.

• They must, above all, avoid displaying any signs of weakness and show no tolerance towards them. Uncompromisingly, we must all remain determined in our position: it is not coexistence with Islam that Europe needs to prepare for in connection to its conscious and active minorities, but its future expulsion.