Fascism

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We Fascists conclude that we have the right to create our own ideology and to enforce it with all the energy of which we are capable. ~ Benito Mussolini

Fascism is an authoritarian or totalitarian nationalist political ideology. Fascists seek to organize a nation according to corporatist perspectives, values, and systems, including the political system and the economy. Fascism was originally founded by Italian national syndicalists in World War I who combined extreme right-wing political views along with collectivism. Generally considered far right, the syncretic elements of Fascist ideology make it difficult to classify on a left-right spectrum. Fascists believe that a nation is an organic community that requires strong leadership, singular collective identity, and the will and ability to commit violence and wage war in order to keep the nation strong. It became politically dominant in Italy with the rise to power of Benito Mussolini, inspiring Adolf Hitler to model many of the strategies and tactics of the German Nazi Party on those of the Italian fascists. The word has also become widely applied in ways which denote nearly any promotion of tyranny or unjust oppression.

Alphabetized by author or source
A · B · C · D · E · F · G · H · I · J · K · L · M · N · O · P · Q · R · S · T · U · V · W · X · Y · Z · External links

A[edit]

Fascism emphasizes action rather than theory, and fascist theoretical writings are always weak. Hitler's Nazism had rather more theory, though its intellectual quality is appalling. ~ Ian Adams
  • The common elements of fascism — extreme nationalism, social Darwinism, the leadership principle, elitism, anti-liberalism, anti-egalitarianism, anti-democracy, intolerance, glorification of war, the supremacy of the state and anti-intellectualism — together form a rather loose doctrine. Fascism emphasises action rather than theory, and fascist theoretical writings are always weak. Hitler's Nazism had rather more theory, though its intellectual quality is appalling. This greater theoretical content is mostly concerned with race, and it was Hitler's racial theories that distinguished Nazism from Italian fascism.
    • Ian Adams, in Political Ideology Today (1993)
  • Most people believe the twentieth century was defined by the death struggle of communism versus capitalism, and that fascism was but a hiccup. Today we know better. Communism was a fool's errand, the followers of Marx gone from this Earth; but the followers of Hitler abound and thrive. Hitler, however, had one great disadvantage. He lived in a time when fascism, like a virus, like the AIDS virus, required a strong host in order to spread. Germany was that host, but strong as it was, Germany couldn't prevail. The world was too big. Fortunately, the world has changed. Global communication, cable TV, the internet. Today the world is smaller, and the virus no longer needs a strong host in order to spread. This virus is airborne... One more thing; let no man call us crazy. They called Hitler crazy, but Hitler wasn't crazy. He was stupid. You don't fight Russia and America. You get Russia and America to fight each other, and destroy each other.

B[edit]

  • In spite of Bolshevism’s and fascism’s different attitudes, above all, private property and nationalism, both fascists and antifascists acknowledged common sources and resulting similarities between Bolshevism and fascism, including their revolutionary ideology, their elitism, their disdain for bourgeois values, and their totalitarian ambitions.
    • Cyprian P. Blamires, editor, World Fascism: A Historical Encyclopedia, Volume 1, Santa Barbara: CA, ABC-CLIO, Inc. (2006) p.p. 95-96.
  • From the point of view of fundamental human liberties there is little to choose between communism, socialism, and national socialism. They all are examples of the collectivist or totalitarian state … in its essentials not only is completed socialism the same as communism but it hardly differs from fascism.
  • A number of features of Bolshevism and Nazism/Fascism did show striking similarities, including their revolutionary action and proletarian nation theories, leadership principles, one-party dictatorship, and party armies. Hitler publicly acknowledge his debt to the Bolsheviks when, for instance, proposing to make Munich ‘the Moscow of our movement.’
    • Cyprian P. Blamires, editor, World Fascism: A Historical Encyclopedia, Volume 1, Santa Barbara: CA, ABC-CLIO, Inc. (2006) p. 96

C[edit]

Despite all the merely verbal declarations to the contrary, the membership, content, and political tactics of the Falange are in open opposition to the the national revolution. ~ Santiago Montero Díaz
  • What a man! I have lost my heart! … If I were Italian, I am sure I would have been with you entirely from the beginning of your victorious struggle against the bestial appetites and passion of Leninism. … Your movement has rendered a service to the whole world. The greatest fear that ever tormented every Democratic or Socialist leader was that of being outbid or surpassed by some other leader more extreme than himself. It has been said that a continual movement to the Left, a kind of fatal landslide toward the abyss, has been the character of all revolutions. Italy has shown that there is a way to combat subversive forces.
    • Winston Churchill about Benito Mussolini and Italian Fascism, in a press statement from Rome (20 January 1927), quoted in Churchill by Himself : The Definitive Collection of Quotations (2011) by Richard Langworth, p. 169
  • Fascism was the shadow or ugly child of communism . . . As Fascism sprang from Communism, so Nazism developed from Fascism. Thus were set on foot those kindred movements which were destined soon to plunge the world into more hideous strife, which none can say has ended with their destruction.
    • Winston Churchill, The Second World War, Volume 1, The Gathering Storm, Mariner Books (1985) pp. 13-14. First published in 1948.

D[edit]

  • Despite all the merely verbal declarations to the contrary, the membership, content, and political tactics of the Falange are in open opposition to the the national revolution.
    • Santiago Montero Díaz, resigning from affiliation with the Falange, as quoted in Falange : A History of Spanish Fascism, Stanley G. Payne (1961) p. 47
  • I am against Franco and fascism generally. My reasons are that I believe that fascism means a lack of intellectual freedom, a strongly militaristic and repressive social control joined seemingly with the continuance and strengthening of false religious, racial and economic ideologies, and generally speaking, the antithesis of any hope for equitable treatment which other forms of government at least pretend to offer the individual.
  • Theodore Dreiser, in Writers take sides; letters about the war in Spain from 418 American authorsby League of American Writers, 1938. Also quoted in Voices against tyranny : writing of the Spanish Civil War by John Miller; New York : Scribner, 1986.
  • Fascism and Communism represented the urge of the lower middle class to complete the French Revolution—which had signalized the victory of the 'Third Estate' over the Church, the monarchy, and the feudal aristocracy—by destroying, in turn, the privileges of the new capitalist class brought into being by the Industrial Revolution.
    • Vera Micheles Dean, Europe in Retreat, New York: NY, Alfred A. Knopf, Inc. (1939 revised edition) p. 87.
  • Fascism appeals alike to those elements among the younger minded middle class who are conservative by temperament and strongly nationalist in spirit, and to those rarer and more dynamic elements who, naturally revolutionary in their outlook, have been disappointed and exasperated by the failure of all leadership from the left to approach any fulfilment of their aspiration.
  • "James Drennan", William Edward David Allen, BUF: Oswald Mosley and British Fascism,

John Murray, (1934). Also quoted in Blackshirt: Sir Oswald Mosley and British Fascism. Stephen Dorril, Viking, 2006 (p.247).

  • Fascism has no long pedigree of theory, like Socialism, Liberalism, Communism and other products of the intellectual laboratory. Fascism is real insurrection, — an Insurrection of feeling, — a mutiny of men against the conditions of the modern world.
  • "James Drennan", William Edward David Allen, BUF: Oswald Mosley and British Fascism,

John Murray, (1934) Also quoted in World Wide Magazine,, Volume 34, J.R. Dougall, F.E. Dougall., 1934

E[edit]

We observe that nothing creates fascists like the threat of freedom. ~ Roger Ebert
  • Stalinism is worse than fascism, more ruthless, barbarous, unjust, immoral, anti-democratic, unredeemed by any hope or scruple, . . . better described as superfascist.
    • Max Eastman, as quoted in The Road to Serfdom, F.A. Hayek, New York: NY Routledge (2005) p. 28. First published in 1944.
  • Ur-Fascism is still around us, sometimes in plainclothes. It would be so much easily for us, if there appeared on the scene somebody saying "I want to re-open Auschwitz, I want the Blackshirts to parade again in the Italian squares". Life is not that simple. Ur-Fascism can come back under the most innocent of disguises. Our duty is to uncover it and point the finger at any of its new instances — every day and in every part of the world.

F[edit]

There is fascism, leading only into the blackness which it has chosen as its symbol, into smartness and yapping out of orders, and self-righteous brutality, into social as well as international war. It means change without hope. Our immediate duty … our immediate duty is to stop it. ~ E. M. Forster
  • I most sincerely wish to go on record as being unalterably opposed to Francisco Franco and fascism, to all violations of the legal government and outrages against the people of Republican Spain.
    • William Faulkner, 1938, quoted in 'Frederick Robert Karl, William Faulkner, American writer:a biography'.New York : Weidenfeld & Nicolson, 1989. (p. 630).
  • In Fascism, as in Communism, the idea of the future was based on a critique of bourgeois modernity… It rose from a variety of currents and from authors of very different origins, all of whom demonized the bourgeoisie. The doctrine was cast as post-Marxist, not as pre-liberal.
    • François Furet, The Passing of an Illusion, The Idea of Communism in the Twentieth Century, University of Chicago Press (1999) p. 175
  • The line between fascism and Fabian socialism is very thin. Fabian socialism is the dream. Fascism is Fabian socialism plus the inevitable dictator.
    • John T. Flynn, The Road Ahead: America's Creeping Revolution, The Devin-Adair Company (1949) p. 149
  • There is fascism, leading only into the blackness which it has chosen as its symbol, into smartness and yapping out of orders, and self-righteous brutality, into social as well as international war. It means change without hope. Our immediate duty — in that tinkering which is the only useful form of action in our leaky old tub — our immediate duty is to stop it.
    • E. M. Forster, "Notes on the Way", Time and Tide Magazine (10 June 1934)' reprinted in The Prince's Tale and Other Uncollected Writings (1998), London, Andre Deutsch.
  • Fascism, since that is the word that is used, fascism presents, wherever it manifests itself, characteristics which are varied to the extent that countries and national temperaments vary. It is essentially a defensive reaction of the organism, a manifestation of the desire to live, of the desire not to die, which at certain times seizes a whole people. So each people reacts in its own way, according to its conception of life. Our rising, here, has a Spanish meaning! What can it have in common with Hitlerism, which was, above all, a reaction against the state of things created by the defeat, and by the abdication and the despair that followed it?
  • Francisco Franco, interview with Henri Massis, 1938.. Quoted in Massis's book Chefs, Paris,Plon 1939.Also quoted in Richard Griffiths, An Intelligent Person's Guide to Fascism. London : Duckworth Publishing, 2000.
  • Fascism, Nazism and Stalinism have in common that they offered the atomized individual a new refuge and security. These systems are the culmination of alienation.

G[edit]

Fascism is a religion of the state. ~ Jonah Goldberg
The core mobilizing myth of fascism which conditions its ideology, propaganda, style of politics and actions is the vision of the nation's imminent rebirth from decadence. ~ Roger Griffin
  • Fascism never served the interests of Italian business . . . there is no credible evidence that Fascism controlled the nation's economy for the benefit of the 'possessing classes.'
    • A. James Gregor, The Search for Neofascism: The Use and Abuse of Social Science, Cambridge University Press, 2006, p. 7.
  • Fascism is the cult of organised murder, invented by the arch-enemies of society. It tends to destroy civilization and revert man to his most barbarous state. Mussolini and Hitler might well be called the devils of an age, for they are playing hell with civilization.
  • The Fascist accepts life and loves it, knowing nothing of and despising suicide; he rather conceives of life as duty and struggle and conquest, life which should be high and full, lived for oneself, but not above all for others — those who are at hand and those who are far distant, contemporaries, and those who will come after.
  • Thus, by 1925, both Leninism and Fascism, variants of Marxism, had created political and economic systems that shared singular properties . . . Both sought order and disciple of entire populations in the service of an exclusivistic party and an ideology that found its origins in classical Marxism . . . Both created a kind of ‘state capitalism,’ informed by a unitary party, and responsible to a ‘charismatics’ leader.
    • A. James Gregor, Marxism, Fascism & Totalitarianism: Chapters in the Intellectual History of Radicalism, Stanford University Press, 2009, p. 293
  • Fascism is a religion of the state. It assumes the organic unity of the body politic and longs for a national leader attuned to the will of the people. It is totalitarian in that it views everything as political and holds that any action by the state is justified to achieve the common good. It takes responsibility for all aspects of life, including our health and well-being, and seeks to impose uniformity of thought and action, whether by force or through regulation and social pressure. Everything, including economy and religion, must be aligned with its objectives. Any rival identity is part of the "problem" and therefore defined as the enemy. I will argue that contemporary American liberalism embodies all of these aspects of fascism.
  • Neither Stalinism nor Fascist totalitarianism would have been possible without the transmogrified Marxism, that infilled both.
    • A. James Gregor, Marxism, Fascism & Totalitarianism: Chapters in the Intellectual History of Radicalism, Stanford University Press, 2009, p. 293
  • Fascism is characterised by; an all-powerful state and leader; monism — a single party, ideology and centre of power; expanisionist nationalism and/or racism, anti-communism, anti-egalitarianism, anti-liberalism, anti-individualism, anti-rationalism, anti-intellectualism; symbol, myth and mysticism; a cult of war, violence and youth; advocacy of private property but hostility to free market capitalism, and a combination of consent and coercion, propaganda and terror. Clearly, fascist ideology is full of 'negations' — that is, it is a highly negative philosophy which opposes as much as it supports. This is unsurprising, given its origins as a fundamental rejection of inter-war liberal democracy and all of its attendant values.
    • Moyra Grant, quoted in Key Ideas in Politics (2003) by Nelson Thornes
  • [Italian] Fascism was a variant of classical Marxism, a believe system that pressed some themes argued by both Marx and Engels until they found expression in the form of ‘national syndicalism’ that was to animate the first Fascism."
    • A. James Gregor, Young Mussolini and the Intellectual Origins of Fascism (1979) p. xi
  • Fascism's most direct ideological inspiration came from the collateral influence of Italy's most radical 'subversives' — the Marxists of revolutionary syndicalism.
    • A. James Gregor, The Faces of Janus: Marxism and Fascism in the Twentieth Century (2000), p. 130
  • Fascism is a genus of political ideology whose mythic core in its various permutations is a palingenetic form of populist ultra-nationalism.
  • The first Fascists were almost all Marxists—serious theorists who had long been identified with Italy’s intelligentsia of the Left.
    • [[w:A. James Gregor|A. James Gregor], The Faces of Janus: Marxism and Fascism in the Twentieth Century, New Haven: Connecticut, Yale University Press (2000) p. 20.
  • [Fascism is] a genuinely revolutionary, trans-class form of anti-liberal, and in the last analysis, anti conservative nationalism. As such it is an ideology deeply bound up with modernization and modernity, one which has assumed a considerable variety of external forms to adapt itself to the particular historical and national context in which it appears, and has drawn a wide range of cultural and intellectual currents, both left and right, anti-modern and pro-modern, to articulate itself as a body of ideas, slogans, and doctrine. In the inter-war period it manifested itself primarily in the form of an elite-led "armed party" which attempted, mostly unsuccessfully, to generate a populist mass movement through a liturgical style of politics and a programme of radical policies which promised to overcome a threat posed by international socialism, to end the degeneration affecting the nation under liberalism, and to bring about a radical renewal of its social, political and cultural life as part of what was widely imagined to be the new era being inaugurated in Western civilization. The core mobilizing myth of fascism which conditions its ideology, propaganda, style of politics and actions is the vision of the nation's imminent rebirth from decadence.
  • Fascist social welfare legislation compared favorably with the more advanced European nations and in some respect was more progressive.
    • A. James Gregor, Italian Fascism and Developmental Dictatorship, Princeton: NJ, Princeton University Press (1979) p. 263.

H[edit]

Fascism is a product of extremism  — of both the left and right. That extremism broke the center — which created a vacuum in which rose New Fascists, who combine the worst elements of both left and right. ~ Umair Haque
  • How, then, did it rise? My explanation is simple  —  but it will require you to think carefully. I’ll argue that fascism is a product of extremism  — of both the left and right. That extremism broke the center — which created a vacuum in which rose New Fascists, who combine the worst elements of both left and right.
  • The following joke circulated in Italy in the 1920s. According to Mussolini, the ideal citizen is intelligent, honest, and Fascist. Unfortunately, no one is perfect, which explains why everyone you meet is either intelligent and Fascist but not honest, honest and Fascist but not intelligent, or honest and intelligent but not Fascist.
    • Maurice Herlihy and Nir Shavit in The Art of Multiprocessor Programming (2012), p. 65
  • Of course, I am against fascism with its spread of color prejudice and race hatred and working class oppression. How could any sensible Negro be otherwise?
  • Langston Hughes, in Writers take sides; letters about the war in Spain from 418 American authorsby League of American Writers, 1938. Also quoted in Brian Dolinar, The Black cultural front : black writers and artists of the Depression generation. Jackson : University Press of Mississippi, 2012.
  • To satisfy their hunger for meaning and value, they [the masses] turn to such doctrines as nationalism, fascism and revolutionary communism. Philosophically and scientifically, these doctrines are absurd; but for the masses in every community, they have this great merit: they attribute the meaning and value that have been taken away from the world as a whole to the particular part of the world in which the believers happen to be living.
  • Aldous Huxley, Ends and Means : An Inquiry into the Nature of Ideals and into Methods Employed for Their Realization. New York : Harper & Brothers Publishers, 1937.

I[edit]

J[edit]

K[edit]

  • By 1939 [Fascist] Italy had the highest percentage of state-owned enterprises outside of the Soviet Union.
    • Patricia Knight, Mussolini and Fascism (Questions and Analysis in History) (2003) p. 65

L[edit]

When and if fascism comes to America it will not be labeled "made in Germany"; it will not be marked with a swastika; it will not even be called fascism; it will be called, of course, 'Americanism'. ~ Halford E. Luccock
  • Art and anti-fascism are synonymous.
    • John Langdon-Davies, Authors take Sides on the Spanish War, quoted in Britain and the Spanish Civil War(1997) by Tom Buchanan, p. 32
  • When and if fascism comes to America it will not be labeled "made in Germany"; it will not be marked with a swastika; it will not even be called fascism; it will be called, of course, "Americanism." … The high-sounding phrase "the American way" will be used by interested groups intent on profit, to cover a multitude of sins against the American and Christian tradition, such sins as lawless violence, teargas and shotguns, denial of civil liberties … There is an obligation resting on us all to dedicate our minds to the hard task of thinking in terms of Christian objectives and values, so that we may be saved from moral confusion.
    For never, probably, has there been a time when there was a more vigorous effort to surround social and international questions with such a fog of distortion and prejudices and hysterical appeal to fear.
  • ... the totalitarian states, whether of the fascist or the communist persuasion, are more than superficially alike as dictatorships, in the suppression of dissent, and in operating planned and directed economies. They are profoundly alike.
    • Walter Lippmann, The Good Society (1937); Transaction Publications edition (2005), p. 89

M[edit]

Repression by brute force is always a confession of the inability to make use of the better weapons of the intellect — better because they alone give promise of final success. This is the fundamental error from which Fascism suffers and which will ultimately cause its downfall. ~ Ludwig von Mises
The twigs will be tied together in a neater and stronger bundle if they are all the same size and length. That’s fascism. … a kind of linear, mechano-like organisation – tie up all the sticks, make sure they are the same length, and you have a brick wall or something. ~ Alan Moore
There were fascists groups, the National Front, the British National Party, who were flexing their muscles and sort of trying to make political capital out of what were fairly depressed and jobless times. … There were ugly fascist stains starting to reassert themselves that we might have thought had been eradicated back in the '30s. ~ Alan Moore
It is to be expected that this century may be that of authority, a century of the "Right," a Fascist century. ~ Benito Mussolini
Fascism conceives of the State as an absolute, in comparison with which all individuals or groups are relative, only to be conceived in their relation to the State. ~ Benito Mussolini
Liberalism denied the State in the interests of the particular individual; Fascism reaffirms the State as the true reality of the individual.
  • The citizen in the Fascist State is no longer a selfish individual who has the anti-social right of rebelling against any law of the Collectivity.
    • Benito Mussolini, My Autobiography by Mussolini, New York: NY, Charles Scribner’s Sons (1928) p. 280.
  • Three-fourths of Italian economy, industrial and agricultural, is in the hands of the state. And if I dare to introduce to Italy state capitalism or state socialism, which is the reverse side of the medal, I will have the necessary subjective and objective conditions to do it.
    • Benito Mussolini, quoted in The Oxford Handbook of the Italian Economy Since Unification, by Gianni Toniolo, editor, Oxford University Press (2013) p. 59. Mussolini’s speech to the Chamber of Deputies on May 26, 1934.
  • Fascism cannot be comprehensively understood without an understanding of Marxism.
    • Robert Michels, as quoted in Young Mussolini and the Intellectual Origins of Fascism, A. James Gregor, Berkeley: CA, The University of California Press (1979) p. 1
  • What is Fascism? It is socialism emancipated from democracy.
  • What distinguishes liberal from Fascist political tactics is not a difference of opinion in regard to the necessity of using armed force to resist armed attackers, but a difference in the fundamental estimation of the role of violence in a struggle for power. The great danger threatening domestic policy from the side of Fascism lies in its complete faith in the decisive power of violence. In order to assure success, one must be imbued with the will to victory and always proceed violently. This is its highest principle. What happens, however, when one's opponent, similarly animated by the will to be victorious, acts just as violently? The result must be a battle, a civil war. The ultimate victor to emerge from such conflicts will be the faction strongest in number. In the long run, a minority — even if it is composed of the most capable and energetic — cannot succeed in resisting the majority. The decisive question, therefore, always remains: How does one obtain a majority for one's own party? This, however, is a purely intellectual matter. It is a victory that can be won only with the weapons of the intellect, never by force. The suppression of all opposition by sheer violence is a most unsuitable way to win adherents to one's cause. Resort to naked force — that is, without justification in terms of intellectual arguments accepted by public opinion — merely gains new friends for those whom one is thereby trying to combat. In a battle between force and an idea, the latter always prevails.
  • Repression by brute force is always a confession of the inability to make use of the better weapons of the intellect — better because they alone give promise of final success. This is the fundamental error from which Fascism suffers and which will ultimately cause its downfall. The victory of Fascism in a number of countries is only an episode in the long series of struggles over the problem of property. The next episode will be the victory of Communism. The ultimate outcome of the struggle, however, will not be decided by arms, but by ideas. It is ideas that group men into fighting factions, that press the weapons into their hands, and that determine against whom and for whom the weapons shall be used. It is they alone, and not arms, that, in the last analysis, turn the scales.
    So much for the domestic policy of Fascism. That its foreign policy, based as it is on the avowed principle of force in international relations, cannot fail to give rise to an endless series of wars that must destroy all of modern civilization requires no further discussion. To maintain and further raise our present level of economic development, peace among nations must be assured. But they cannot live together in peace if the basic tenet of the ideology by which they are governed is the belief that one's own nation can secure its place in the community of nations by force alone.
    It cannot be denied that Fascism and similar movements aiming at the establishment of dictatorships are full of the best intentions and that their intervention has, for the moment, saved European civilization. The merit that Fascism has thereby won for itself will live on eternally in history. But though its policy has brought salvation for the moment, it is not of the kind which could promise continued success. Fascism was an emergency makeshift. To view it as something more would be a fatal error.
  • The twigs will be tied together in a neater and stronger bundle if they are all the same size and length. That’s fascism. It suggests that you have two contrary organisational principles involved … One is a kind of linear, mechano-like organisation – tie up all the sticks, make sure they are the same length, and you have a brick wall or something. The other one – anarchy – is a more fractal more natural more human organisational system in that it organises society in much the same way that we organise our personalities. Where it is purely the interplay of neurons – we haven’t got a king neuron that tells all the other neurons what to do. It seems to me to be a more emotionally natural way of working with other people.
  • Margaret Thatcher had been in power for two or three years. She was facing the first crisis of her, by then, very unpopular government. There were riots all over Britain in places that hadn't seen riots for hundreds of years. There were fascists groups, the National Front, the British National Party, who were flexing their muscles and sort of trying to make political capital out of what were fairly depressed and jobless times. It seemed to me that with the kind of Reagan/Thatcher axis that existed across the Atlantic, it looked like Western society was taking somewhat a turn for the worse. There were ugly fascist stains starting to reassert themselves that we might have thought had been eradicated back in the '30s. But they were reasserting themselves with a different spin. They were talking less about annihilating whichever minority they happened to find disfavor with and talking more about free market forces and market choice and all of these other kind of glib terms, which tended to have the same results as an awful lot of the kind of Fascist causes back in the 1930s but with a bit more spin put upon them. The friendly face of fascism.
  • Both political Parties, and the remnants of Liberalism as well, stand bound by the great vested interests of "Right" and "Left" which created them. In Opposition, there is the same profusion of promise; in office, the same apathy and inertia. In post-War England,their creeds have become platitudes; they consistently fail to grapple with the problems of the time. Their rule has led, with tragic inevitability, to the present chaos. Therefore our Fascist Movement seeks on the one hand authority as the basis of all solid achievement; we seek, on the other hand, progress, which can be achieved only by the executive instrument that order, authority and decision alone can give.
    • Oswald Mosley, The Greater Britain, 1932. Quoted in Joel H. Wiener,Great Britain: the lion at home: a documentary history of domestic policy, 1689-1973: Volume 4, 1974. Chelsea House pubishers, New York. Also in Walter L. Arnstein, The Past Speaks: Sources and Problems in British History, Lexington, Mass. : D.C. Heath, 1993.
  • Governments and Parties which have relied on the normal instruments of government...have fallen easy and ignoble victims to the forces of anarchy. If, therefore, such a situation arises in Britain, we shall prepare to meet the anarchy of Communism with the organised force of Fascism.
  • Oswald Mosley, The Greater Britain, 1932. Quoted in John Stevenson and Chris Cook, The Slump : Britain in the Great

Depression New York : Pearson Longman, 2010.

  • Fascist policy is clear cut. We have a right to stay in India and we intend to stay there. We have more than a right; we have a duty to stay there. We have a right because modern India owes everything to British rule.
  • Oswald Mosley, The Greater Britain, 1932. Also quoted in *"James Drennan", William Edward David Allen, BUF: Oswald Mosley and British Fascism, John Murray (1934).
  • America made a god of unregulated anarchy in private enterprise. This, she falsely believed, was the only alternative to Socialism. Both in her success and in her failure, in her dizzy prosperity and in her cataclysmic depression, there is an instructive lesson. Throughout the boom she achieved, on a basis purely temporary, what organised planning and Corporate institutions can set on a permanent footing. The very energy of American libertarianism is the best argument for Fascist institutions.
  • Nothing is permanent: certainly not the frozen images of barbarous power with which fascism now confronts us. Those images may easily be smashed by an external shock, cracked as ignominiously as the fallen Dagon, the massive idol of the heathen; or they may be melted, eventually, by the internal warmth of normal men and women. Nothing endures except life: the capacity for birth, growth, and renewal. As life becomes insurgent once more in our civilization, conquering the reckless thrust of barbarism, the culture of cities will be both instrument and goal.
  • Lewis Mumford, "Introduction" to The Culture of Cities, 1938.
  • We want an extraordinary heavy taxation, with a progressive character, on capital, that will represent an authentic partial expropriation of all wealth; seizures of all assets of religious congregations and suppression of all the ecclesiastic Episcopal revenues, in what constitutes an enormous deficit of the nation and a privilege for a minority; revisions of all contracts made by the war ministers and seizure of 85% of all war profits."
    • Benito Mussolini, quoted in "Fasci Italiani di Combattimento" (Italian Combat Fasci), Il Popolo d'Italia (6 June 1919); published in Revolutionary Fascism (2011), by Erik Norling, p. 92
  • If relativism signifies contempt for fixed categories and those who claim to be the bearers of objective immortal truth, then there is nothing more relativistic than Fascist attitudes and activity. From the fact that all ideologies are of equal value, we Fascists conclude that we have the right to create our own ideology and to enforce it with all the energy of which we are capable.
  • Standing by me and helping my work as newspaper man were the Fascisti. They were composed of revolutionary spirits

who believed in intervention. They were youths—the students of the universities, the socialist syndicalists—destroying faith in Karl Marx by their ideals.

  • Benito Mussolini, My Autobiography, New York, C. Scribner's Sons, 1928. Reprinted in Benito Mussolini, My Rise And Fall,

Volumes 1-2 Da Capo Press, 1998 (p.40).

  • fascism is a matter of taste.
    • Vyacheslav Molotov, (Soviet Foreign Minister 1939 to 1949 and 1953 to 1956) in Communism and the Conscience of the West, Fulton J. Sheen, Bobbs–Merrill, (1948) p. 115.
  • ...my conception always was that Fascism must assume the characteristics of being anti-party. It was not to be tied to old or new schools of any kind. The name "Italian Fighting Fascisti" was lucky. It was most appropriate to a political action that had to face all the old parasites and programmes that had tried to deprave Italy. I felt that it was not only the anti-socialist battle we had to fight; this was only a battle on the way...It was therefore not sufficient to create—as some have said superficially—an anti-altar to the altar of socialism. It was necessary to imagine a wholly new political conception,adequate to the living reality of the twentieth century, overcoming at the same time the ideological worship of liberalism, the limited horizons of various spent and exhausted democracies, and finally the violently Utopian spirit of Bolshevism.
  • Benito Mussolini, My Autobiography, New York, C. Scribner's Sons, 1928. Reprinted in Benito Mussolini, My Rise And Fall, Volumes 1-2 Da Capo Press, 1998 (p. 68-9)
  • The Fascist State has never tried to create its own God, as at one moment Robespierre and the wildest extremists of the Convention tried to do; nor does it vainly seek to obliterate religion from the hearts of men as does Bolshevism: Fascism respects the God of the ascetics, of the saints, of the heroes, and also God as seen and prayed to by the simple and primitive heart of the people.
    • Benito Mussolini, The Doctrine of Fascism, June 1932. Quoted in Charles Floyd Delzell, Mediterranean Fascism, 1919-45 Springer, 1971.
  • Above all, Fascism . . . believes neither in the possibility nor the utility of perpetual peace. It therefore discards pacifism as a cloak beneath which are concealed renunciation of struggle and cowardice in the face of self-sacrifice. War alone keys up all human energies to their maximum tension and impresses the seal of nobility upon those peoples who have the courage to face up to it.
  • Benito Mussolini, The Doctrine of Fascism, June 1932. Quoted in Jeffrey Thompson Schnapp, Olivia E. Sears, Maria G. Stampino A Primer of Italian Fascism, University of Nebraska Press, 2000 (p.53).
  • Fascism denies that numbers, as such, can direct human society. It denies that numbers can govern by means of periodical consultations: It asserts the unavoidable fruitful and beneficent inequality of men who cannot be leveled by any such mechanical and extrinsic device as universal suffrage.
  • Benito Mussolini, The Doctrine of Fascism, June 1932. Quoted in Marco Piraino, Stefano Fiorito, Fascist identity : political project and doctrine of facism. Lulu.com, 2009. (p. 107)
  • You want to know what fascism is like? It is like your New Deal!
    • Benito Mussolini, as quoted in Mr. New York: The Autobiography of Grover A. Whalen by Grover Aloysius Whalen, G.P. Putnam’s Sons (1955) p. 188
  • I declare that henceforth capital and labor shall have equal rights and duties as brothers in the fascist family.
    • Benito Mussolini, as quoted in The Fate of Trade Unions Under Fascism (1937), Ch. 3: "Italian Trade Unions Under Fascism", p. 35
  • For Fascism, the growth of Empire, that is to say the expansion of the nation, is an essential manifestation of vitality, and its opposite a sign of decadence. Peoples which are rising, or rising again after a period of decadence, are always imperialist; any renunciation is a sign of decay and of death. Fascism is the doctrine best adapted to represent the tendencies and the a people, like the people of Italy, who are rising again after many centuries of abasement and foreign servitude. But Empire demands discipline, the coordination of all forces and a deeply felt sense of duty and sacrifice.
  • Benito Mussolini, The Doctrine of Fascism, June 1932. Quoted in Paul O'Brien, Mussolini in the First World War: The Journalist, the Soldier, the Fascist. Bloomsbury Publishing, 2014.
  • A party governing a nation “totalitarianly" is a new departure in history. There are no points of reference nor of comparison. From beneath the ruins of liberal, socialist, and democratic doctrines, Fascism extracts those elements which are still vital. It preserves what may be described as "the acquired facts" of history; it rejects all else. That is to say, it rejects the idea of a doctrine suited to all times and to all people. Granted that the XIXth century was the century of socialism, liberalism, democracy, this does not mean that the XXth century must also be the century of socialism, liberalism, democracy. Political doctrines pass; nations remain. We are free to believe that this is the century of authority, a century tending to the " right ", a Fascist century. If the XIXth century was the century of the individual (liberalism implies individualism) we are free to believe that this is the "collective" century, and therefore the century of the State.
    • Benito Mussolini, in "The Doctrine of Facism (1932); as translated in Fascism Doctrine and Institutions, official Fascist government publication (1935)
    • Variant translations:
    • It may be expected that this will be a century of authority, a century of the Left, a century of Fascism.
      • "The Political and Social Doctrine of Fascism," first authorized translation into English (1933) by Jane Soames, p. 20; reprinted in The Living Age (November, 1933), p. 241 "The Doctrine of Fascism"
    • If it is admitted that the nineteenth century has been the century of Socialism]], Liberalism and Democracy, it does not follow that the twentieth must also be the century of Liberalism, Socialism and Democracy. Political doctrines pass; peoples remain. It is to be expected that this century may be that of authority, a century of the "Right," a Fascist century.
  • Fascism conceives of the State as an absolute, in comparison with which all individuals or groups are relative, only to be conceived in their relation to the State.
  • When brought within the orbit of the State, Fascism recognizes the real needs which gave rise to socialism and trade unionism, giving them due weight in the guild or corporative system in which divergent interests are coordinated and harmonized in the unity of the State.
    • Benito Mussolini, "The Doctrine of Fascism" ("La dottrina del fascismo"). The 1935 edition from Vallecchi: Editore Firenze, p.15
  • Against individualism, the Fascist conception is for the State; and it is for the individual in so far as he coincides with the State . . . . It is opposed to classical Liberalism … Liberalism denied the State in the interests of the particular individual; Fascism reaffirms the State as the true reality of the individual.
  • The struggle between the two worlds [Fascism and Democracy] can permit no compromises. The new cycle which begins with the ninth year of the Fascist regime places the alternative in even greater relief — either we or they, either their ideas or ours, either our State or theirs!
    • Benito Mussolini, as quoted in "Fundamentals of Critical Argumentation" (2005) by Douglas Walton, p. 263

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  • Fascism recognizes the social utility of private property, which involves both a right and a duty.... The National Fascist Party is in favour of a regime that encourages the growth of national wealth by spurring individual initiative and energy ... and it absolutely repudiates the motley, costly, and uneconomic machinery of state control, socialism, and municipalization.
    • National Fascist Party, programme, adopted by the Third Congress, Rome, 1921. Quoted in Charles Floyd Delzell, Mediterranean Fascism, 1919-45 Springer, 2 Jul 1971 (p.33). Also in Martin Blinkhorn, Fascism and the right in Europe, 1919-1945 New York : Longman, 2000. (p. 129)
  • Spend most of the day reading fascisti leaflets. They certainly have turned the whole country into an army. From cradle to grave one is cast in the mould of fascismo and there can be no escape … It is certainly a socialist experiment in that it destroys individuality. It destroys liberty.
    • Harold Nicolson in his diary (6 January 1932), published in The Harold Nicolson Diaries : 1919-1964 (2004), pp. 87-8
  • Fascism in Italy was the work of the revolutionary Socialists, who, after opposing the war, were converted to its support as an extreme Radical movement, actually favourable to the cause of Socialism.
  • There is little difference between the two, and in certain respects, Fascism and Bolshevism are the same.

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It is usual to speak of the Fascist objective as the "beehive state", which does grave injustice to bees. A world of rabbits ruled by stoats would be nearer the mark. ~ George Orwell
Fascism, at any rate the German version, is a form of capitalism that borrows from Socialism just such features as will make it efficient for war purposes. ~ George Orwell
  • It is usual to speak of the Fascist objective as the "beehive state", which does grave injustice to bees. A world of rabbits ruled by stoats would be nearer the mark.
  • Fascism, at any rate the German version, is a form of capitalism that borrows from Socialism just such features as will make it efficient for war purposes.
  • It will be seen that, as used, the word ‘Fascism’ is almost entirely meaningless. In conversation, of course, it is used even more wildly than in print. I have heard it applied to farmers, shopkeepers, Social Credit, corporal punishment, fox-hunting, bull-fighting, the 1922 Committee, the 1941 Committee, Kipling, Gandhi, Chiang Kai-Shek, homosexuality, Priestley's broadcasts, Youth Hostels, astrology, women, dogs and I do not know what else.
    Yet underneath all this mess there does lie a kind of buried meaning. To begin with, it is clear that there are very great differences, some of them easy to point out and not easy to explain away, between the régimes called Fascist and those called democratic. Secondly, if ‘Fascist’ means ‘in sympathy with Hitler’, some of the accusations I have listed above are obviously very much more justified than others. Thirdly, even the people who recklessly fling the word ‘Fascist’ in every direction attach at any rate an emotional significance to it. By ‘Fascism’ they mean, roughly speaking, something cruel, unscrupulous, arrogant, obscurantist, anti-liberal and anti-working-class. Except for the relatively small number of Fascist sympathizers, almost any English person would accept ‘bully’ as a synonym for ‘Fascist’. That is about as near to a definition as this much-abused word has come.
    But Fascism is also a political and economic system. Why, then, cannot we have a clear and generally accepted definition of it? Alas! we shall not get one — not yet, anyway. To say why would take too long, but basically it is because it is impossible to define Fascism satisfactorily without making admissions which neither the Fascists themselves, nor the Conservatives, nor Socialists of any colour, are willing to make. All one can do for the moment is to use the word with a certain amount of circumspection and not, as is usually done, degrade it to the level of a swearword.
  • The word Fascism has now no meaning except in so far as it signifies "something not desirable". The words democracy, socialism, freedom, patriotic, realistic, justice have each of them several different meanings which cannot be reconciled with one another. In the case of a word like democracy, not only is there no agreed definition, but the attempt to make one is resisted from all sides. It is almost universally felt that when we call a country democratic we are praising it: consequently the defenders of every kind of regime claim that it is a democracy, and fear that they might have to stop using that word if it were tied down to any one meaning. Words of this kind are often used in a consciously dishonest way. That is, the person who uses them has his own private definition, but allows his hearer to think he means something quite different.

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  • Given the opportunity, Mussolini would have been glad as late as 1920-21 to take under his wing the Italian Communists, for whom he felt great affinities: greater, certainly, than for democratic socialists, liberals and conservatives. Genetically, Fascism issued from the 'Bolshevik' wing of Italian socialism, not from any conservative ideology or movement.
    • Richard Pipes, Russia Under The Bolshevik Regime, New York: NY, Vintage Books (1995) p. 253
  • Not only was [Fascist] Italy the first Western country to recognize the Soviet Union in 1924, but the new Soviet art first appeared in the West that year at the Venice Biennale, Italy's premiere art show.
    • Stanley G. Payne A History of Fascism 1914—1945, Madison: Wisconsin, University of Wisconsin Press, 1995, p. 223, (first signed de jure recognition).
  • During its earlier years fascism was hostile to the Catholic church and several priests were assassinated and churches burned by the fascists. This was due partly to the fact that the papacy has never been reconciled to the unification of Italy because it was deprived of its temporal power.
    • Maurice Parmelle, Bolshevism, Fascism, and the Liberal-Democratic State, London: UK; Chapman and Hill, LTD, New York: NY, John Wiley and Son, Inc. (1935) p. 190.
  • Market society was born in England—yet it was on the Continent that its weaknesses engendered the most tragic complications. In order to comprehend German fascism, we must revert to Ricardian England. The nineteenth century, as cannot be overemphasized, was England's century. The Industrial Revolution was an English event. Market economy, free trade, and the gold standard were English inventions. These institutions broke down in the twenties everywhere—in Germany, Italy, or Austria the event was merely more political and more dramatic. But whatever the scenery and the temperature of the final episodes, the long-run factors which wrecked that civilization should be studied in the birthplace of the Industrial Revolution, England.
    • Karl Polanyi, The Great Transformation (1944), Ch. 2 : Conservative Twenties, Revolutionary Thirties
  • Bolshevism and Fascism were heresies of socialism.
    • Richard Pipes, Russia Under The Bolshevik Regime, New York: NY, Vintage Books/Random House (1985) p. 253.

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The race theory is not a creation of fascism. No: fascism is a creation of race hatred and its politically organized expression. Correspondingly, there is a German, Italian, Spanish, Anglo-Saxon, Jewish and Arabian fascism. ~ Wilhelm Reich
Strangely, it is always America that is described as degenerate and 'fascist', while it is solely in Europe that actual dictatorships and totalitarian regimes spring up. ~ Jean-Francois Revel
  • Fascism began as a rejection of the idea that reason could be used to understand society and resulted, Sternhell argues, in the formation of a ‘new generation of intellectuals [which] rose violently against the rationalist individuals of liberal society’. These intellectuals absorbed the synthesised socialism and nationalism and thus created a new ideology, ‘a socialism without the proletariat’, which duly became fascism. This ideology Sternhell describes as being ‘a synthesis of organic nationalism and anti-Marxist socialism,…’
    • David Renton, Fascism: Theory and Practice, London: UK, Pluto Press (1999) p. 20
  • For liberalism, the individual is the end, and society the means.... For Fascism, society is the end, individuals the means, and its whole life consists in using individuals as instruments for its social ends.
    • Alfredo Rocco, “The Political Doctrine of Fascism,” speech delivered at Perugia, Aug. 30, 1925. Speech printed in The Primer of Italian Fascism, Jeffrey T. Schnapp, editor, University of Nebraska Press (2000) p.112.
  • The fundamental distinction between Fascism and other right-wing movements was its total rejection of bourgeois civilization… [Fascism] rejected the whole of liberal civilization—capitalism and the market system, individualism and rationality, the belief in progress and the faith in politics as a way of meeting society’s needs without violence.
    • J.M. Roberts, Europe 1880-1945 (A General History of Europe) , London and New York, Longman (1984) p. 420. First published 1967.
  • Russia was the example for fascism... Whether party ‘communists’ like it or not, the fact remains that the state order and rule in Russia are indistinguishable from those in Italy and Germany. Essentially they are alike. One may speak of a red, black, or brown ‘soviet state’, as well as of red, black or brown fascism.
    • Otto Rühle, “The Struggle Against Fascism Begins with the Struggle Against Bolshevism,” the American Councillist journal Living Marxism, (1939) Vol. 4, No. 8.
  • In its pure form, fascism is the sum total of all irrational reactions of the average human character. To the narrow-minded sociologist who lacks the courage to recognize the enormous role played by the irrational in human history, the fascist race theory appears as nothing but an imperialistic interest or even a mere "prejudice." The violence and the ubiquity of these "race prejudices" show their origin from the irrational part of the human character. The race theory is not a creation of fascism. No: fascism is a creation of race hatred and its politically organized expression. Correspondingly, there is a German, Italian, Spanish, Anglo-Saxon, Jewish and Arabian fascism.
    • Wilhelm Reich, in his Preface (August 1942), to the Third Edition of The Mass Psychology of Fascism (1933)
  • Strangely, it is always America that is described as degenerate and 'fascist', while it is solely in Europe that actual dictatorships and totalitarian regimes spring up.
  • [F]ascism and communism are not two opposites, but two rival gangs fighting over the same territory—both are variants of statism, based on the collectivist principle that man is the rightless slave of the state.
    • Ayn Rand, Capitalism: The Unknown Ideal, New York: NY, Signet Book from the New American Library (1967) p. 180
  • Fascism was born to inspire a faith not of the Right (which at bottom aspires to conserve everything, even injustice) or of the Left (which at bottom aspires to destroy everything, even goodness), but a collective, integral, national faith.
  • Fascism is merely a copy of bolshevism.
    • Otto Rühle, “The Struggle Against Fascism Begins with the Struggle Against Bolshevism,” the American Councillist journal Living Marxism, (1939) Vol. 4, No. 8.

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  • In the form that it emerged at the turn of the century and developed in the 1920s and 1930s, the fascist ideology represented a synthesis of organic nationalism with the antimaterialist revision of Marxism.
    • Zeev Sternhell, with Mario Sznajder and Maia Asheri, The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, Princeton University Press (1994) p. 6
  • Fascism is not defined by the number of its victims, but by the way it kills them.
    • Jean-Paul Sartre, "On the Execution of Julius and Ethel Rosenberg," Libération (22 June 1953)
  • Marxists could be converted to national socialism, as indeed quite a number of them were, similarly, national socialism could sign treaties with Communist, exchange ambassadors, and coexist with the, if only temporarily. Nothing like this, however, applied to the Jews.
    • Zeev Sternhell, The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, Princeton University Press (1994) p. 5
  • Social democracy is objectively the moderate wing of fascism.... These organisations (ie Fascism and social democracy) are not antipodes, they are twins.
    • Joseph Stalin, “Concerning the International Situation,” Works, Vol. 6, January-November, 1924, pp. 293-314.
  • [Fascist ideology was] a variety of socialism which, while rejecting Marxism, remained revolutionary. This form of socialism was also, by definition, anti-liberal and anti-bourgeois, and its opposition to historical materialism made it the natural ally of radical nationalism.
    • Zeev Sternhell, Neither Left nor Right: Fascist Ideology in France, Princeton University Press (1996) p. 268
  • In [Fascist] Italy and [Nazi] Germany the official unions have been made compulsory by law, while in the United States, the workers are not legally obligated to join the company unions but may even, if they so wish, oppose them.
    • Gaetano Salvemini, The Fate of Trade Unions Under Fascism (1937), Ch. 3: "Italian Trade Unions Under Fascism", p. 35
  • Fascists were not conservative in any very meaningful sense…The Fascists, in a meaningful sense, were revolutionaries.
  • If the Fascist ideology cannot be described as a simple response to Marxism, its origins, on the other hand, were the direct result of very specific revision of Marxism. It was a revision of Marxism and not a variety of Marxism or a consequence of Marxism...It was the French and Italian Sorelians, the theoreticians of revolutionary syndicalism who made this new and original revision of Marxism, and precisely this was their contribution to the birth of the Fascist ideology.
    • Zeev Sternhell, The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution with Mario Sznajder, Maia Asheri, Princeton: NJ, Princeton University Press (1995) p. 5

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Fascism comes only when the working class shows complete incapacity to take into its own hands the fate of society. ~ Leon Trotsky
  • Unity, in Fascist terms, means uniformity; freedom of conscience means insubordination; co-ordination means coercion.
    • Dorothy Thompson, "Let the Record Speak", Boston: MA, Houghton Mifflin Company (1939) p. 20 (newspaper column: “Political Dictionary,” March 19, 1936)
  • The similarities of the economics of the New Deal to the economics of Mussolini's corporative state or Hitler's totalitarian state are both close and obvious.
    • As quoted by Norman Thomas in Three New Deals: Reflections on Roosevelt's America, Mussolini's Italy, and Hitler's Germany, 1933-1939, Wolfgang Schivelbusch, Metropolitan Books, 2006 pp. 28-29.
  • The movement in Germany is analogous mostly to the Italian. It is a mass movement, with its leaders employing a great deal of socialist demagogy. This is necessary for the creation of the mass movement. The genuine basis (for fascism) is the petty bourgeoisie. In Italy, it has a very large base — the petty bourgeoisie of the towns and cities, and the peasantry. In Germany, likewise, there is a large base for fascism.
  • In all the countries where fascism became victorious, we had, before the growth of fascism and its victory, a wave of radicalism of the masses — of the workers and the poorer peasants and farmers, and of the petty bourgeois class. In Italy, after the war and before 1922, we had a revolutionary wave of tremendous dimensions; the state was paralyzed, the police did not exist, the trade unions could do anything they wanted — but there was not party capable of taking the power. As a reaction came fascism. In Germany, the same. We had a revolutionary situation in 1918; the bourgeois class did not even ask to participate in the power. The social democrats paralyzed the revolution. Then the workers tried again in 1922-23-24. This was the time of the bankruptcy of the Communist Party — all of which we have gone into before. Then in 1929-30-31, the German workers began again a new revolutionary wave. There was a tremendous power in the Communists and in the trade unions, but then came the famous policy (on the part of the Stalinist movement) of social fascism, a policy invented to paralyze the working class. Only after these three tremendous waves did fascism become a big movement. There are no exceptions to this rule — fascism comes only when the working class shows complete incapacity to take into its own hands the fate of society.
    • Leon Trotsky, Fascism : What It Is and How To Fight It (1944)

U[edit]

V[edit]

  • Marxism has led to Fascism and National-Socialism, because, in all essentials, it is Fascism and National Socialism.

W[edit]

Dr. Reich vastly offended many people by his sociological theory, which holds that fascism is just an exaggerated form of the basic structure of sex-negative societies and has existed under other names in every civilization based on sexual repression. ~ Robert Anton Wilson
  • We have no right to disown our own shame in the upbringing of the beast from whom we have so lately been delivered. There was no country in Europe without its fascist party, and this at a time before the label appeared likely to prove safe or profitable.
    • Rex Warner, in The Cult of Power, The Bodley Head, (1946), p. 142
  • It would seem...that man has been shocked by the war into forgetting how to be a political animal. This suspicion is confirmed by the spread of Fascism, which is a headlong flight into fantasy from the necessity for political thought. There is nothing more obvious about the post-war situation than that it is novel, springs from causes which have not yet been analysed, and cannot be relieved until this analysis is complete and has been made the basis of a new social formual. Yet persons supporting Fascism behave as if man were already in possession of principles which would enable him to deal with all our problems, and as if it were only a question of appointing a dictator to apply them.
  • Rebecca West, "The Necessity and Grandeur of the International Ideal" (1935), reprinted in Rebecca West, Woman as Artist and Thinker, edited by Helen Atkinson, Lincoln, Neb. : iUniverse, 2005.
  • I am for the legal government of Republican Spain against Franco, since Spain herself, at a properly conducted election, chose that Government and rejected the party which now supports Franco. I am also against Fascism; the reforms of Diocletian were a work of genius and made many people temporarily happy, but failed in the end and added greatly to human misery. I see no reason why this inferior modern copy of them should succeed.
  • Rebecca West, "Authors Take Sides on the Spanish War" (1937), edited by Nancy Cunard, reprinted in The Spanish Front: Writers on the Civil War (1986), edited by Valentine Cunningham
  • The intellectual origins of Fascism share central tenets with the Non-Marxist Left.
    • Thomas Weber, Hitler's First War, Oxford, England, UK: Oxford University Press (2011) p. 253
  • Dr. Reich vastly offended many people by his sociological theory, which holds that fascism is just an exaggerated form of the basic structure of sex-negative societies and has existed under other names in every civilization based on sexual repression. In this theory, the character and muscular armor of the average citizen — a submissive and frightened attitude anchored in body reflexes — causes the average person to want a strong authority figure above them. Tyranny, in this model, is not created by tyrants alone but by neurotic masses who want tyrants.
    • Robert Anton Wilson, in Everything Is Under Control : Conspiracies, Cults, and Cover-Ups (1998), p. 361

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